Bejewelled Museum of London

Shradha Ramesh unearths the tale of green stone ‘The Cheapside Hoard: London’s Lost Jewels’

New York: Like The Castafiore Emerald in The Adventures of Tin Tin, one is found caught in the glittery mystery of hoard found near St. Paul’s Cathedral, London. A collection of 400 pieces of 16th and 17th century jewellery box that belonged to Queen Elizabethan and Jacobean found buried in a cellar in Cheapside. The stories and assumption of the hoard burial is vast and varying. Significance of the hoard as mentioned by curator Hazel Forsyth is “It is the largest hoard of its kind, dating from the very late 16th to the early 17th century. Part of the reason why it’s so important is that jewelry tends to be broken up, refashioned, reworked, and so therefore doesn’t survive. Because this was buried and lay undisturbed for the better part of 300 years, it survived in the condition that it has. And it covers a huge spectrum of jewelry designs and types, but also gem material from many parts of the world, which really underlines London’s role in the international gem and jewelry trade in this period.”

Watch|Colombian emerald crystal|1600 circa

Watch|Colombian emerald crystal|1600 circa. Image Credit: http://www.gia.edu/gems-gemology/FA13-cheapside-hoard-weldon

The sensational jewellery exhibit this year is ‘The Cheapside Hoard: London’s Lost Jewels’ showcased by the Museum of London. With luminous green Columbian emerald watch that allows you to read time through a closed lucid lid that makes one completely spell bound and speechless. And the man-made craftsmanship accentuates the beauty of the gemstone. To further enhance the visual milieu of mineral species of green stones the beryl Gemfields ‘Medusa’ emerald entrapped in its natural existence and being enveloped by crystal quartz adds the much needed emphasis. The emerald permeates light and invites attention of the spectators from across the room.

According to Saffronart jewellery guide, the emeralds from Columbia South America are world renowned and the ‘Emerald belt ‘of America is found in Cordillera Oriental mountain range of the Andes. And among emeralds from around the world, the gemstone is believed to ward off evil and cure diseases like cholera and malaria. The underlying theme and reference to Columbian emeralds were romance and were also subject to adventures of sixteenth-century Spanish plunder and trade. A gemstone with rich history and mystery makes it a must see this winter.

A salamander brooch made from Colombian cabochon emeralds and table-cut diamonds from India, set in gold. It originates from somewhere between the 16th and 17th century, when the salamander had particular symbolic significance.

A salamander brooch made from Colombian cabochon emeralds and table-cut diamonds from India, set in gold. It originates from somewhere between the 16th and 17th century, when the salamander had particular symbolic significance. Image Credit: http://www.thejewelleryeditor.com/2013/10/two-extraordinary-emeralds-are-set-to-draw-the-crowds-at-the-cheapside-hoard-exhibition-in-london/

Gemfields' 'Medusa' emerald from the quartz rock|Discovered in Zambia in 2008

Gemfields’ ‘Medusa’ emerald from the quartz rock|Discovered in Zambia in 2008. Image Credit: http://www.thejewelleryeditor.com/2013/10/two-extraordinary-emeralds-are-set-to-draw-the-crowds-at-the-cheapside-hoard-exhibition-in-london/

The exhibit runs at the Museum of London from 11 October 2013 – 27 April 2014 for a span six months.

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Chitra Ganesh Reveals Her Art

Elisabetta Marabotto of Saffronart following the recent exhibition at Gallery Espace in New Delhi, examines the intricate art of Chitra Ganesh 

London: Colourful yet dark are perhaps some of the adjectives which best describe Chitra Ganesh’s art which is characterized by dichotomies. As such, her comic-like characters, often embedded with dark and disruptive connotations, are the main subjects of her works. In few words we are always quite unsettled and surprised in front of a Chitra Ganesh’s work. In a good way.

Chitra Ganesh, Matahari, 2011

Chitra Ganesh, Matahari, 2011. Image Credit: http://www.chitraganesh.com/pt19.html

In a recent interview with Neelam Raaj of the Times of India, Ganesh discusses and explains her art.

Born in New York from Indian parents, Ganesh through her multi-media works, plays with her “dual-identity” to express her self, and to better understand and communicate to her audience. However, despite her upbringing she is still considered “exotic” in America while the Indian audience finds her themes and characters quite familiar and easily recognisable.

Chitra Ganesh, The Exquisite Cruelty of Time, 2010

Chitra Ganesh, The Exquisite Cruelty of Time, 2010. Image Credit: http://www.chitraganesh.com/dc9.html

Her vivid artist vocabulary draws on Indian and American comics, Indian myths, religious iconography and much more, however a special attention is given to the “Amar Chitra Katha” comic book. After reading it again as a grown up woman, Ganesh paid attention to so many details she didn’t notice when she was younger. For example the female characters were depicted as pious figures yet scantily clad, and the rakshasis were depicted dark and the devis fair. So the artist realised that children books have more power than we think and through fairy tales they let us unconsciously accept stereotypes and set ideas. However not all of them are “bad”, in fact some children stories hold subversive meanings.

Ganesh hence decided to give power and prime role to those heroines who have been waiting all of this time at the side of powerful men. So, at least in her work she changed the history and went against the general expectations and replaced the Greek god Atlas and Hanuman with female characters!

Chitra Ganesh, Fingerprints, 2007

Chitra Ganesh, Fingerprints, 2007. Image Credit: http://www.chitraganesh.com/dc5.html

The artist also came to terms that now is the right time to make rebellion a long-term project and not a small act. She said “I now want to change things in a long-term way.”

Finally Ganesh noted that her intention is not to shock the audience but to openly include every aspect of our life in her narrative.

Chitra Ganesh, Madhubala, 2007

Chitra Ganesh, Madhubala, 2007. Image Credit: http://www.chitraganesh.com/pt10.html

You can click here to read the full article.

 

 

 

 

 

Black on Black: F. N.Souza, Race and Creativity in Post-War Britain

Ambika Rajgopal of Saffronart shares a note on the panel discussion centered around F. N. Souza’s Black on Black Paintings at the Courtauld Institute of Art, London.

London: The frenetic, art enriched environment of the Frieze week bought with it an intensely engaging evening at the Courtauld Institute of Art, London. The panel discussion drew together three different academics; all tied together through their knowledge of the prolific Indian artist Francis Newton Souza. The speakers: Gilane Tawadros, the Founding Director at Iniva, London; Zehra Jumabhoy, PhD candidate at the Courtauld Institute of Art; and Philip Vann, an art historian from Cambridge analysed how Souza’s paintings fit into debates about Black-ness in British Art from the 1960s onwards.

This discussion was timed to coincide with Grosvenor Gallery’s exhibition, F.N Souza: Black on Black Paintings, which was on view till 28 October. A selection of the Black on Black Paintings were also featured in their gallery’s booth at the Frieze Masters. The exhibition attempts to resurrect Souza’s 1966 exhibition Black Art and Other Paintings at Grosvenor Gallery. Since then, this is the first time these black monochromatic works have been presented together. Created in London, between 1964 and 1965, these artworks marked a significant period in Souza’s career.

Black is the most mysterious of all colours. Renoir found it impossible and said a spot of black was like a hole in the painting. I cannot agree: colour is now disturbing in a bad way. –F. N. Souza, Paint it Black, Review of Black Art and Other paintings, The Observer, May 15, 1966

The panel discussion discussed Souza’s amalgamation of Indian modernism with the Post-War climate of grimness as the source of inspiration of his Black Paintings. Souza’s time in London, from 1949 to 1967, involved spending a great deal of time at the National Gallery, confronted by works of European masters, most notably Rembrandt, Vermeer and Goya. Some critics think that Francisco de Goya’s Pinturas Negras or black paintings, painted in the final years of the Spanish artist’s lifetime, had an enormous influence on Souza’s Black Paintings. Other critics argue that it was Ad Reinhardt, who also did a series of black works, who influenced Souza. Though the source of inspiration behind these works is disputed, one thing that stands clear is Souza’s intention to jolt the consciousness of the viewer.

Another important aspect of Souza’s work that the discussion brought to light was the role that race played in the creation of his Black Paintings. Souza’s work existed in the structural framework of Post-War British politics. At this time incidents like the Notting Hill race riots of 1957 and general discriminatory attitudes towards non- British perhaps played in the mind of Souza. His paintings could be seen as the culmination of his interest in the politics of colour.

Stylistically difficult to execute, as well as view, these works provide a dimension to the artist’s own troubled life which was filled with financial difficulties and personal problems. This body of work requires a lot of participation on part of the viewer in order to reveal itself. The interaction between the light and the textured brushstrokes require a certain angle, which can be caught by the eye only when viewed from certain positions. Souza’s partner at the time, Barbara Zinkant wrote, “Souza would place lamps around the paintings and would view them from different angles”

The talk provided a structural framework through which Souza’s Black Paintings could be viewed. The discussion was followed by a question and answer session, which was led by the Director of the Courtauld Institute of Art, Professor Deborah Swallow. The audience engaged in the discussion by providing alternate points of view to the discussion.

Jitish Kallat @ Thinking Big

Shradha Ramesh of Saffronart follows the auction of Public Notice 2 at Thinking Big in London

New York:  Through Jitish Kallat’s Public Notice series emerges a new visual vocabulary that reiterates powerful speeches given by our Nation’s leaders- Mahatma Gandhi, Jawaharlal Nehru and Swami Vivekananda. Preceding his seminal work Public Notice 3, his Public Notice 2 (2007) is a commentary on the devolution of Mahatma Gandhi’s secular vision of non-violence in the face of civil disobedience, which contradicts our eight day propaganda that takes place in our country today.  He confronts the audience by creating a didactic visual awareness of the speech delivered by Mahatma Gandhi on the eve of the famous Dandi March, 11th March 1930.

In a three dimensional textual format he creates a contextual paradigm that emphasises on the forgotten speeches and the lack of communal co-existence. The factual presence of forty five thousand bone-shaped fibre glass alphabets culminating to a large-scale exhibit echoes the struggle of Colonial India. Each letter creates a textual relic, canonizing Gandhiji’s speech on a large saffron wall that resembles a large book, leaves a lasting impression on the viewer’s mind. The monumental installation was exhibited at the Hall of Nations in Washington (2011) enhancing India’s historic prowess.

Jitish Kallat, Public Notice 2, 2007

Jitish Kallat, Public Notice 2, 2007. Image Credit: http://www.saatchigallery.com/artists/artpages/jitish_kallat_public7.htm

Serving a higher cause than what it already does, the installation was auctioned in London on October 17 for educational development. Thinking Big was collaborative effort by Saatchi Gallery and Christie’s auction house to raise funds for facilitating free art education programmes for schools, and to support the Saatchi Gallery’s continuing policy for free entry to all exhibitions. Jitish Kallat’s Public Notice 2 is among 50 other artworks that were selected across five different continents, celebrating the twenty-first century sculptures.

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Frieze London 2013

Ambika Rajgopal of Saffronart looks at the 2013 edition of Frieze Art Fair and Frieze Masters.

London: With the onset of the British winter, as the trees of Regent’s Park shed their foliage to assume a structural minimalism, another edition of Frieze draws to a close. Running in its eleventh year, Frieze Art Fair is a conglomerate of art, artists, curators, galleries, collectors, dealers and critics who have a common affinity for art of the contemporary sort. Its younger sister fair, Frieze Masters, now in its second year is just as grand and deals with ancient to modern art.

Frieze Art Fair exterior, 2013. Image Credit: http://www.londonbb.com/frieze-art-fair-london/

Frieze Art Fair exterior, 2013. Image Credit: http://www.londonbb.com/frieze-art-fair-london/

I was fortunate enough to attend Frieze both in 2012 as well as in 2013 and the change within the two years was quite apparent. This year Frieze Art Fair condensed their number of exhibitors from 175 to 150, a move that reinforces Frieze’s emphasis on quality over quantity. Additionally the architectural design was also opened up to reveal a new entrance, floor, a revised gallery grid and a mezzanine café area, rather than the claustrophobic labyrinth of corridors from previous years.

This year the participation of South Asian galleries was lesser than last year, even though South Asian artists were well represented by international galleries. Project 88, the only Indian gallery to participate, has been at the helm of promoting cutting edge contemporary art in Bombay, India. This year Project 88 featured the works of Neha Choksi, Raqs Media Collective, Rohini Devasher, Sarnath Banerjee, Somnath Hore and The Otolith Group.

Choksi, now a regular name in the Frieze line up, concerns herself with the search for various forms of absences. She approaches and represents this absence by appealing to the presence of forms. In Houseplant and Sun Quotation, Choksi correlated the mechanized process of photography to the living process of the plant, both processes necessitated by the presence of light. She placed plants near paper that has been photo chemically treated with palladium salts, so as to expose the non-shadow part of the paper. The resultant effect was that the absence of the plant on the palladium paper was represented through a negative presence of the shadow form. The Burst series featured two ceramic sculptural forms or anti forms, if you will, that adopted absence and suspension in order to initiate her ideas of solitariness and expiry.

Forthcoming Titles, 2012, Raqs Media Collective. Image Credit: http://www.project88.in/individual-work.php?artfair=ARFR0020&workid=9

Forthcoming Titles, 2012, Raqs Media Collective. Image Credit: http://www.project88.in/individual-work.php?artfair=ARFR0020&workid=9

In Forthcoming Titles through referential comparison between influential authors in the canon of Marxism, Raqs Media Collective’s carefully displayed wall mounted library managed to resonate a faux seriousness only to be broken by the anagrammed names of the authors. Rosa Luxemburg, a Marxist revolutionary and a figure who has actively influenced Raqs own collective consciousness, became Luxme Sorabgur.

Sarnath Banerjee’s new series of drawings was replete with the caricatural humour that Banerjee is synonymous with. He made light of contemporary Indian society through symbolic representations and diagrammatic visual depictions.

Trotskyites Anonymous, 2013, Sarnath Banerjee. Image Credit: http://friezelondon.com/exhibitors/exhibit/5393/3942

Trotskyites Anonymous, 2013, Sarnath Banerjee. Image Credit: http://friezelondon.com/exhibitors/exhibit/5393/3942

Rohini Devasher’s paper work involved prints of satellite images of the Indian Astronomical Observatory and the surrounding landscape at Hanle, Ladakh, superimposed with drawings. Her project was an investigation of these mythic terrains where fiction blurs the boundaries of what is real and imagined. It was a process of converting the familiarity of geography into one of strange hybridization. The other artists on display at Project 88 were Somnath Hore and the Otolith Group with their newest video essay People to be Resembling.

Dubai based Grey Noise featured the works of Pakistani artist Mehreen Murtaza. Murtaza’s stylistic visual narrative consists of an amalgam of Sufi cultural imagery along with the futurism of science fiction. This odd juxtaposition enables science to question and reexamine religion, myth and superstition. While adopting the critical point of view of Western rationalism, Murtaza does not stray away from the Islamic historical heritage and thus her work operates in a realm where mystical ideas of spirituality synchronize with scientific theories.

Solstice, 2013, Mehreen Murtaza. Image Credit: http://friezelondon.com/exhibitors/exhibit/5498/3637

Solstice, 2013, Mehreen Murtaza. Image Credit: http://friezelondon.com/exhibitors/exhibit/5498/3637

In Transmission From A Missing Satellite, Murtaza payed homage to Dr Abdus Salam, a Pakistani theoretical physicist, who went on to win the Nobel Prize in Physics in 1979. Though Salam’s contribution to the field of science was remarkable, the memory of the man is tainted by prejudice due to his minority Ahmadi background. The work presented an assemblage of clues such as loose letters, telegrams and even a floating stone reminiscent of the Floating Stone of Jerusalem at the Dome of Rock. Through these artifacts Murtaza used artistic approaches to visualize the adventures in quantum immortality.

I was you, 2013, Aisha Khalid. Image Credit: http://friezelondon.com/exhibitors/exhibit/5424/4225

I was you, 2013, Aisha Khalid. Image Credit: http://friezelondon.com/exhibitors/exhibit/5424/4225

The other South Asian artists on display were Imran Qureshi and Aisha Khalid at the London based gallery Corvi Mora. Dayanita Singh also displayed her work at Frith Street Gallery. Singh also has a solo show Go Away Closer on display at the Haywards Gallery, Southbank Center till the 15th of December 2013.

In the other side of the park at Frieze Masters, the environment was quieter and less frenetic than it is in Frieze Art Fair. Whilst the older contemporary fair attracted a fair share of curious onlookers who come to marvel at the trends in contemporary art, Frieze Masters took on a more discerning vibe. The lighting was softer, public area was carpeted and the artworks were more traditional.

Untitled (Landscape), 1965, F. N. Souza. Image Credit: http://grosvenorgallery.com/art-fairs/current-art-fairs/frieze-masters/

Untitled (Landscape), 1965, F. N. Souza. Image Credit: http://grosvenorgallery.com/art-fairs/current-art-fairs/frieze-masters/

Grosvenor Gallery’s debut at the Frieze Masters featured a selection of Black on Black Paintings by Francis Newton Souza. This appearance at Frieze coincided with their current exhibition, F.N Souza: Black on Black Paintings on view till 28th October. The exhibition follow the legacy of Souza’s 1966 show Black Art and Other Paintings at Grosvenor Gallery where he presented a series of monochromatic works rendered in thick black impasto oil. Even though the inspiration for Souza’s stylistic turn toward such a dark somber palette is disputed, these works bear reflection to Souza’s state of mind in the 60s.

Difficult and demanding, Souza’s black series is not easy on the eye, but of course that was exactly Souza’s intention. As Toby Treves pointed out, Souza claimed that the visual intensity of his paintings was meant to be a jarring reminder about the visceral consciousness of life. In order for the work to reveal itself, a few moments are required in front of each work. The interplay between the light and the textured brushstrokes, caught by the eye only at a certain angle uncovers a world of forms, textures and worlds inside each canvas.

From the somber monochromes of Souza to the resplendent gleam of the Indian miniature works at Francesca Galloway, Frieze was a complete affair in itself. In conjunction with the fair itself, a host of galleries, museums and artistic institutions opened their doors to patrons by organizing lectures, panel discussions, performances and art projects.

A Scene in a Heaven, Anonymous. Image Credit: http://friezemasters.com/exhibitors/exhibit/5608/4287

A Scene in a Heaven,
Anonymous. Image Credit: http://friezemasters.com/exhibitors/exhibit/5608/4287

My favourite part of Frieze London was actually the Sculpture Park. While most of the public and media attention goes onto the two sister fairs, the Sculpture Park is often the portion of the fair, which has so much to offer. It also provides a nice escape to the bustling fanfare of the tented Frieze Art Fair.  Amidst the rolling greens of Regent’s park’s sculpture half of the fair was Amar Kanwar’s Listening Bench #4 (2013), a part of his The Sovereign Forest exhibition, currently on display at the Yorkshire Sculpture Park. The benches offered visitors a place of quietude and contemplation after the influx of so much sensory stimuli.