More to it than meets the eye?

Sabah Mathur of Saffronart on Hayward Gallery’s new exhibition ‘Invisible: Art about the Unseen 1957-2012’

London: The latest show at the Hayward Gallery about the art of the unseen makes for a fascinating visit. Although there is not much to look at, there is a lot to appreciate. Including works by Andy Warhol, Yves Klein, Yoko Ono, Maurizio Cattelan, and Robert Barry, this exhibition explores ideas related to the invisible and the hidden.

Invisible art seems to be a type of conversation between artist and audience. As we enter the almost empty rooms with blank canvases, unoccupied plinths, and nearly invisible labels, it seems at first that we are being sold the emperor’s new clothes, but we quickly find that in presenting things that cannot be seen, artists are ultimately asking us to re-imagine how we engage with art.

According to the curator, Ralph Rugoff, it is possible that the history of what may be called ‘invisible art’ began on May 14, 1957. On that date Yves Klein opened an exhibition in Paris that included a seemingly empty room. The artist argued that the white walls of that space were infused with the artist’s sensibility and nothing else. In the following year, Klein took this a step further and developed the immaterial room into an entire exhibition at Iris Clert’s Paris gallery. We get a glimpse of this through a vivid archival film of the artist striding about his empty gallery contemplating the bare (but curiously glowing) walls as if there really was something to see. This landmark work arguably kicked of a low profile tradition of invisible art that has spanned seven decades.

Since 1957, artists have been drawn by various motives to make work that engages with the invisible and this exhibition brings together the key moments in this history revealing that there is no apparent limit to the possible meanings of invisibility in art. Therefore, the fact that the whole exhibition is centred on the invisible does not mean it is repetitive. Among the surprises of the exhibition is the realisation that artists have used invisibility in so many different ways, says Richard Dorment of the Telegraph.

Klein himself went on to explore the unseen in numerous ways. He envisioned a new society in a non-material world. This led to the ritual sale of ‘zones of immaterial pictorial sensibility’ in 1959. He began to issue certificates for these zones in exchange for pure gold. Several sale ceremonies were conducted in Paris on the banks of the river Seine, and if, in the spirit of immateriality the purchasers agreed to burn their receipts, Klein would throw the gold (or at least most of it) into the Seine. The exhibition shows photographs recording one such transaction with Hollywood screenwriter Michael Blankfort.

The invisible can be engaging with works such as Yoko Ono’s ‘instruction paintings’ which consist of written statements asking readers to visualise in their own minds the actions, images and scenarios suggested by the text. Visitor participation peaks with Jeppe Heine’s Invisible Labyrinth, which has to be navigated equipped with digital headphones which vibrate (activated by infrared rays) every time we bump into one of the maze’s virtual walls.

The invisible can also suggest a mischievous attitude with works that make us laugh such as Maurizio Cattelan’s Untitled (Denunzia) which is a standard police report that officially documents the artist’s claim that an invisible artwork had been stolen from his car the night before he was to exhibit it at a group show in Milan. He exhibited this solemn police report instead. There is also Untitled (A Curse) by Tom Friedman who hired a practicing witch to curse the space above the plinth.

One of the rooms is devoted to all-white canvases including Bruno Jakob’s works which are a challenge to cynics, as they are made with not much more than canvas or paper exposed to the elements and creatures such as garden snails. Although at first these works appear to be blank, they evoke a range of images often suggested by their titles such as The Visitors where Jakob has exposed the paper to snails. The room also includes Magic Ink by Gianni Motti which consists of drawings sketched in invisible ink.

Another interesting but rather spooky work is The Ghost of James Lee Byars which is essentially an empty and dark room enclosed by thick velvet curtains. The artist spent most of his life contemplating death, and his own death was the subject of many of his works. Teresa Margolle’s work, which also deals with death, also provokes uneasiness. Upon entering her installation Aire/Air, we find an empty room with two working air-conditioning units. The slightly humid air is cooled by water from public mortuaries in Mexico City that was used to wash the bodies of murder victims before autopsy.

Also included is Warhol’s empty plinth, on which he had once stood to leave behind the ‘aura of his celebrity’. Other interesting exhibits include photographs of Song Dong’s secret diary written with water on stone, and Claes Oldenburg’s proposal for a memorial to John F. Kennedy in the form of a gigantic statue of the assassinated president buried upside-down in the ground, only to be viewed through a small hole while lying on the ground. Conventional memorials are designed to comfort future generations into thinking that the heroic figure somehow lives on. Oldenburg suggests that we should instead know what it is like to have had something extraordinary, and then have it taken away.

Pakistani-born artist Ceal Floyer shows her work, Plumb Line, which acts as a pointer to the unseen. It marks the dead centre of the entire space of the Hayward Gallery, including its depths, such as its basement storage area, plant room, library and offices, which are hidden from the exhibition visitors.

This novel show demands our attention and gives us a lot to think about. As the curator points out, the idea is based on the thinking of Marcel Duchamp who took exception to what he called ‘retinal art’ or art aimed at the eye. His 50 cubic centimetres of Paris air bottled in a glass ampoule is arguably more interesting to think about than to look at. Duchamp’s most profound impact on the future of invisible art was his notion that an artwork is only ever fully realised in the mind of its audience.

Although the conception of this exhibition proved to be interesting, I am not sure how long works with almost no visual interest can capture our imagination and keep us amused. This modern experimentation may have a prankish flavour, yet it is engaging and profound. As Jackie Wullschlager of the Financial Times has said, “Rugoff is an inventive curator and has curated the show as primarily a participatory performance piece, dependent on physical encounters with spaces that by turns inspire dread, confusion, laughter, annoyance.”

Read more about the exhibition.

Watch this video.

Song Dong, Writing Diary with Water, 1995-present
Image credit: Exhibition Catalogue, Invisible: Art about the Unseen 1957-2012, p. 64

Ceal Floyer, Plumb Line, 2004
Image credit: Exhibition Catalogue, Invisible: Art about the Unseen 1957-2012, p. 72

Maurizio Cattelan, Untitled (Denunza), 1991
Image credit: Exhibition Catalogue, Invisible: Art about the Unseen 1957-2012, p. 56

Yoko Ono, Hand Piece, 1961, Summer
Image credit: Exhibition Catalogue, Invisible: Art about the Unseen 1957-2012, p. 36

Yves Klein, Cession d’une Zone de sensibilité picturale immatérielle á Dino Buzzati, Paris, 26 janvier, 1962
Image credit: Exhibition Catalogue, Invisible: Art about the Unseen 1957-2012, p. 34

 

Damien Hirst at the Tate Modern

Sabah Mathur of Saffronart visits the Damien Hirst retrospective at Tate Modern, London

Damien Hirst poses in front of his work I Am Become Death, Shatterer of Worlds

London: Damien Hirst is quickly becoming an international phenomenon. After a brief taste of his work at the India Art Fair earlier this year, the large-scale retrospective of his work at the Tate presented an interesting opportunity for a more meaningful engagement with his artistic career. The show is a survey of the work of one of Britain’s richest and most prominent artists, who emerged on the art scene as part of the YBA movement of the 1990s. As I wandered through this ambitious exhibition of an artist who has continually been in the media spotlight over the last 20 years, I realised why Hirst’s work has always been described as controversial. While it evokes feelings of delight for some, it provokes, disturbs and disgusts others. Critics have been quick to label his work ‘con art’, but his popularity can be measured by the queues of people in Tate Modern’s Turbine Hall, waiting to see the exhibition.

The show comprises works spanning Hirst’s career, including photography, painting, sculpture and installation. Spread over fourteen rooms, it charts the artist’s work from his undergraduate days through to the Sotheby’s auction of 2008, where 244 new works by Hirst were presented directly by the artist for auction. The first room, containing his early work, is colourful and fun. Hirstian themes that recur throughout the exhibition are introduced: namely, death and mortality, spots, interesting titles, and, via the block sculpture Boxes, the compartmentalising of things. The rooms following this one are filled with Hirst’s archetypal works from the animals preserved in formaldehyde and the Natural History series to the giant spin paintings, the medicine cabinets and his famous spot paintings. Hirst’s tendency to obsessively repeat himself becomes quite obvious and there did not seem to be much point in including so many spot paintings and medicine cabinets in the exhibition.

The theme of life and death underpins the majority of the works included in the show. Hirst’s works are explicitly concerned with the fundamental dilemmas of human existence. Crematorium, a disproportionately large ashtray filled with cigarette butts and ash, can be seen as a reminder of the inevitability of death. What appears to be a lifetime’s accumulation of the remains of smoking can also be seen to double as the cremated remains of the human body.

 

Two other fantastic representations of the life cycle can be seen in A Thousand Years and In and Out of Love. The former is an installation of a glass vitrine in which maggots hatch and develop into flies, which then feed on a severed cow’s head. Many of the flies meet their end on an insect-o-cutor while others survive to continue the cycle. Hirst takes the principle of bringing real objects into the gallery a step further in this work, creating a literal enactment of birth, death and decay. He does it again in the second installation where the themes of life and death as well as beauty and horror are highlighted. In and Out of Love is a recreation from Hirst’s first solo exhibition in 1991 where in one room, with a specifically maintained humid environment, white canvases were embedded with pupae. Butterflies hatched from these and flitted around the room, feeding on sugar water and flowers, mating and laying eggs. In a second room Hirst showed eight brightly coloured canvases with dead butterflies on their surface and also placed tables in the room with ashtrays full of cigarettes on them. As Hirst has said, in this work the building became the vitrine. For some, this confinement of butterflies to one room is a melancholy prospect, while for others it is fascinating to see so many butterflies flutter around and sometimes even sit on them! Some of the butterflies certainly alighted on my shoulder, only to be promptly flicked off by the security guards.

A Thousand Years, 1990
Image credit: http://www.saatchi-gallery.co.uk/aipe/damien_hirst.htm

In and Out of Love (White Paintings and Live Butterflies), 1991
Image credit- http://www.theartnewspaper.com/articles/Hirst’s+butterfly+takes+a+shine+to+Serota/26282

Dead butterflies reappear as a symbol of beauty and the inherent fragility of life in works such as Doorways to the Kingdom of Heaven where they are arranged into complex patterns reminiscent of medieval stained glass church windows. Interestingly, in I Am Become Death, Shatterer of Worlds kaleidoscopic mandala-like forms recall Hindu and Buddhist traditions. The title is taken from the Bhagavad Gita.

Doorways to the Kingdom of Heaven, 2007
Image credit: http://www.theartsdesk.com/visual-arts/damien-hirst-tate-modern

Dead animals are used in many of Hirst’s works. Vitrines are used as devices to impose control on the fragile subject-matter contained within them. The carcasses of animals are preserved as in life, but at the same time are emphatically dead. Hirst also explores the theme of life and death through one of his most famous works For the Love of God. With this skull that is set with 8,601 diamonds, Hirst is trying to celebrate life by saying ‘to hell with death’ and has been quoted saying, “…what better way of saying that than by taking the ultimate symbol of death and covering it in the ultimate symbol of luxury, desire and decadence.”

While walking through the exhibition it very quickly became evident that this was very expensive art. A lot of money must have been paid to set the diamonds in For the Love of God, and to make the vitrine for A Thousand Years. Expense is built into these works and is part of their aesthetic. One of the last rooms stands testament to Hirst’s financial success with its glittering disco-like appearance. The works in this room, featured in the 2008 auction, are studded with gold and diamonds. However, the themes remain the same although now in a more opulent form.

Whether you consider Hirst’s work macabre or whether you are excited by it, there is no denying that it leaves a lasting impact. While some of his works may be getting repetitive, many of them remain engaging. His use of dualities is summed up by the exhibit in the final room. In The Incomplete Truth a dove is suspended in formaldehyde as if in mid flight. The dove represents hope, peace, and the Holy Spirit. Yet the title of the work remains equivocal.

Read more about this exhibition.

Take a video tour of the exhibition http://www.telegraph.co.uk/culture/culturecritics/charlesspencer/9217107/Alas-Ive-now-seen-Damien-Hirst-in-his-true-colours.html

The Physical Impossibility of Death in the Mind of Someone Living, 1991
Collection: Tate London
Image credit: http://www.tate.org.uk/whatson/tate-modern/exhibition/damien-hirst?gclid =CKu45tHS17ACFU4lfAodBEpV0g