On Art, Design and more…A tête-à-tête with Meera Sethi

Josheen Oberoi chats with Meera Sethi about identities, processes and her forthcoming projects

New York:  Meera Sethi is a Toronto based artist of Indian origin. With a graphics design background and an artist’s curiosity.  Meera’s art straddles many worlds; fine art and design, Indian and diaspora. Her work has been featured widely in publications like Vogue India, CNNgo and MTV Desi. Some of her works are now available  on StoryLTD.

Her recent work has tackled complex questions about identity and migration with pictorially vivid imagery. She makes these questions accessible through her visual images in ways that allow us viewers to engage and celebrate them. As an admirer of her work, I was very happy to have an opportunity to learn more about her art. In our conversation below, Meera Sethi will trace the contours of her life as an artist and tell us how she creates her vibrant body of work.

Meera Sethi

Meera Sethi

Q: Meera, let’s start with the question of how your engagement with art began.

A: Although art was always my favourite subject growing up, I never planned to be an artist. I entered university interested in cultural studies, anti-colonial and feminist studies. I followed this through by completing a BFA in Art Theory and a Master’s in Interdisciplinary (Cultural) Studies. However, during my entire academic education, I was quietly working away as a self-taught graphic designer, accepting occasional freelance design projects.

Little did I realize at the time that it was the making of imagery, as opposed to its study, that would emerge as my passion. After graduate school, I went from working as an arts researcher, to being employed as a graphic designer, to eventually working full-time for myself as a freelance designer and now a visual artist. My life as a professional artist began unexpectedly after I spontaneously embarked on what was to become my first and most influential series – Firangi Rang Barangi – in the evenings after returning home from my 9-5 day job. What I saw surprised me: I had a natural inclination to combine colour with form.

Q: Where do you feel you are, as an artist, and what has brought you here?  

Meera Sethi in the studio

Meera Sethi in the studio

A: It’s certainly been a journey. Now, when I look back at some of my earliest drawings and sketches, I see an interest in portraiture and depicting clothing. In fact, the only surviving artwork I have from when I was a child is a self-portrait done at age 5, in which I have attempted with much detail to convey the texture, colour and pattern of my plaid dress. When I rediscovered this drawing, I was shocked to see the similarity in my choice of subject 30 years on! Today, I find myself drawn to the cultural, political and spiritual lives of diasporic South Asians and the hybridity of our identities as expressed

 

Meera Sethi, Self-Portrait, Age 5

Meera Sethi, Self-Portrait, Age 5

Q: That is an interesting point because your work appears to function at the intersections of art and design to a great extent. Could you tell us about your approach and process?

A: I tend to look at things through the lens of design. What I mean by this is that I look at work for its aesthetic appeal and function before I enter the deeper meaning it conveys. I tend to use this approach in the making of my own work where I am as much concerned with the beauty and the function as I am with the story it is telling. I think this comes from my long history as a graphic designer who never fully fit into the art world. Not to discredit the important conversations happening within artistic communities, but I would still rather pick up a Creative Review or Eye than an ArtReview or Frieze. At the same time, I make art, not design. My work is not solving a problem or responding to a client brief. There is of course sometimes a fine line between the two disciplines. I am most comfortable on this edge. My research for new projects increasingly involves a combination of reading popular and academic articles, looking at art, design and craft sources, and meditating.

"Intersections" in progress

“Intersections” in progress

Q: You have also worked with large scale formats like murals. Please tell us about the work.

A: In late 2013, I completed my first large-scale public outdoor mural. It is a massive 44 feet x 39 feet wall-painting called “Intersections” that commemorates the cultural, social and political intersections made by LGBTQ South Asian communities in Canada. It’s a giant celebration of our organizing and partying, our identities, diversity and presence. The mural itself references Rabari mirrorwork from Rajasthan as a symbol of the unifying power of incredibly diverse South Asian textile traditions.

"Intersections" in progress

“Intersections” in progress

 

 

 

 

 

 

 

 

 

 

 

 

Intersections, Church Street Mural

Intersections, Church Street Mural

Studio

Studio

Q: Along with the large scale format, you actively work with prints and creating two different scales of the same visual images. Could you speak to that choice a little bit?

A: Much of my work is quite large in format, making the work difficult to transport and higher in cost. At the same time, the quality of line, colour and form in my work is quite even and sharp, so it translates well into a print medium. I like to make high quality, limited edition small-size prints available of some pieces as a matter of accessibility. In my mind, a simple but important intention is to have my work inspire the hearts and lives of others. To have my art seen by multiple people in daily life is one way to do this. Perhaps, indebted again to design, before making work, I often imagine it in someone’s home, where it makes a small but consistent impact on everyday life decisions by inviting a sense of beauty and joy.

Q: Tell us what comes next. Are you working on new projects?

A: I am in the process of working on three different projects. The most immediate is a new series of acrylic paintings on canvas called “On the Margins of the Divine” that look to Mughal miniature albums as a starting point. Next, is an international, collaborative performance art piece called “Unstitched” that takes a sari and creates a line of community and continuity among 108 people. And lastly, a two-part photography and mixed-media painting project called “Upping the Aunty” that celebrates our elders and their fabulousness!

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Sadequain at AICON, New York

Josheen Oberoi visits AICON Gallery’s expansive Sadequain exhibition

New York: It’s been a quiet month in the New York art world. With half the community decamping to Art Basel and the rest distracted by the blessed warm weather (we had a tough winter here!); interesting shows have been relatively thin on the ground. Not for South Asian art, thankfully. AICON Gallery is showing a mini retrospective of the Pakistani artist Syed Sadequain (1930-1987) and I was excited to see it not only for the quality of art but also the rarity of having access to such a body of work.

Occupying the entire expansive space of AICON’s Lower East Side gallery, this exhibit shows the gamut of Sadequain’s oeuvre. One of Pakistan’s most celebrated modernist artists, Sadequain was born in 1930 in Amroha, east of Delhi, in a family of calligraphers. He subsequently moved to Pakistan after his graduation from Agra University in 1948. He shot to fame at the young age of 31, when his work won recognition at the 1961 Paris Biennale.

A self-taught artist, he is most commonly identified with the development of a uniquely idiomatic calligraphic aesthetic. However, his visual language is in fact one of the most variegated and complex of the South Asian modernists working post 1947. He simultaneously worked through a variety of calligraphic, narrative, abstract registers, with artistic influences that ranged from multiple mediums; poetry, Western and South Asian historical artistic traditions. His compatriot, collaborator and famed poet Faiz Ahmed Faiz stated about his work, “In spite of his considerable pre-occupation with the solution of technical formal problems, Sadequain has never been purely a formal painter. Recordist, abstractionist, social critic, emotional visionary, within a few short years, Sadequain has sped from one role or compulsion to another with equal impetuosity.”

Three standing figures

Three Standing Figures, 1966, Oil on canvas, 72 x 48 inches Image courtesy: AICON Gallery, New York

Sadequain’s engagement with language was seminal to his work and this is visible in this exhibition. Comprising twenty seven paintings and three drawings, the show is dominated by a collection of paintings from the 1960s, when Sadequain lived and worked in Paris. Titled The Lost Exhibition, this set of eight paintings are dancing figures of calligraphy; lyrical despite their scale. These works are considered examples of what the artist called “Calligraphic Cubism”. Employing the scratched surface technique on the background, the texture produces volume and three- dimensionality. Seemingly caught in action, the elongated movement of the script along the vertical axis make these works appear monumental in viewing. Sadequain described himself as a figurative painter and the dramatic execution of the Arabic Kufic script in these works, the ensuing conversations that are taking place on the canvas, did bring home that idea to me. These are the strongest works in the exhibit and definitely worth a dekko.

Man with Dagger, Oil on canvas, 54 x 30 inches Image courtesy: AICON Gallery

Man with Dagger, Oil on canvas, 54 x 30 inches
Image courtesy: AICON Gallery

Some of Sadequain’s formally figurative works are also part of this exhibition and these underline the remarkable range of his visual vernacular. Line, form, perspective – I was hard won to find a singly unifying element among these paintings. One of the more striking of these was Man With Dagger, showing a man holding a dagger in one hand and a head that resembles his own in the other, accompanied by a smaller figure of a woman holding a leaf. These muscular renderings, so different from The Lost Exhibition, are echoed in another set of calligraphic paintings in the exhibition, Untitled (Abstract Formation I and II). Interestingly, the image of a severed head is repeated in one of the works on paper, Untitled, Headless Self-Portrait. It clearly shows the headless artist in a studio, with a work of calligraphy in the background.

Untitled, Abstract Formation 1, c. 1960, Oil on canvas, 25.5 x 16 inches Image courtesy: AICON Gallery, New York

Untitled, Abstract Formation 1, c. 1960, Oil on canvas, 25.5 x 16 inches
Image courtesy: AICON Gallery, New York

Untitled, Headless Self Portrait, 1967, Ink on Paper, 28 x 20 inches Image courtesy: AICON Gallery, New York

Untitled, Headless Self Portrait, 1967, Ink on Paper, 28 x 20 inches
Image courtesy: AICON Gallery, New York

 

 

 

 

 

 

 

 

 

 

 

 

 

In 1962, an edition of the Parisian newspaper Le Figaro rightly noted, “Sadequain adds up the impression of space, density, volume and the reality of matter, which transforms an abstract thought into a material fact in plastic.” He shifted the paradigms of calligraphy, especially in his realization of its abstracted and stylized forms. This post cannot effectively capture the entire spectrum of his languages and so I would strongly recommend a trip down to the gallery to see them yourself if you’re in New York.

You can learn more about Sadequain at the Sadequain Foundation website (co sponsor of this exhibition) and from this article by art historian Iftikhar Dadi.

The Transformation of the Robot

Rashmi Rajgopal interviews Phaneendra Nath Chaturvedi on his work, “The Anthropoid Owl of Athena”, which is part of Saffronart’s exhibition “Ode to the Monumental”.

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Convergence: Contemporary Art from India and the Diaspora

Shradha Ramesh summates a curatorial note by Professor Kathryn Myers

New York : “Convergence: Contemporary Art from India and the Diaspora” an exhibition held at the William Benton Museum, University of Connecticut (14 October to 15 December 2013) is visual entourage of Indian Modern and Contemporary art.This exhibit encapsulated a different perspective on Indian art, with artworks dating from 1940’s to the present.

Aptly titled, the oeuvres of fifteen artists with different stylistic rendition converge under one roof. Each one of these artists set out on their own creative expedition to explore a common issue of identity and the continued power of place in the current global scenario. While inquiring the conundrums of identity and place the exhibition walked through a vast expanse of repertoire ranging from photographs to new media.

 

Image courtesy Benton Museum. Convergence: Contemporary Art from India and the Diaspora”, 2013, installation view.  William Benton Museum of Art, University of Connecticut.

Image courtesy Benton Museum.
Convergence: Contemporary Art from India and the Diaspora”, 2013, installation view.
William Benton Museum of Art, University of Connecticut.

A combination of emerging and internationally recognized artists adds a new visual narration.The list of artists has stalwarts like Madhvi Parekh, Waswo X. Waswo , Ravi Agarwal, Anupam Sud ,Sanarth Banerjee, Siona Benjamin, Neil Chowdhury, Sunil Gupta, Hanuman R. Kambli, Bari Kumar, Vijay Kumar, Sachin Naik, Annu Palakunnathu Matthew, along with  young emerging artists such as Sujith SN, and Avinash Veeraraghavan, are ensemble of contemporary Indian art. These artists are of Indian origin, of which nine artists are from India and the rest six live and work from United States and London.

 

 

Image Courtesy: Connecticut Suresh Playing Hanuman, from the series  A Studio in Rajasthan (2007–present). Black-and-white digital  Print

Image Courtesy: Connecticut
Suresh Playing Hanuman, from the series
A Studio in Rajasthan (2007–present). Black-and-white digital
Print

Professor Kathryn Myers’s  passion and love for Indian art and culture that started in 1999, has transpired into a fine curatorial collection at the museum.According to Professor Myers, the concept “ “Convergence” emphasizes  how works of art continue to act as key avenues through which we increase our knowledge of and more fully invest in the world we inhabit.” One can experience this each of their works. Creating a strong link between Indian Art and education Professor Myer’s has played a pivotal role in compiling this collection.  Her collaboration with the William Benton Museum sowed the seeds for the first Indian Modern Art exhibit in 2004 called Masala: Diversity and Democracy in South Asian Art. The exhibit had 250 works of traditional, folk, popular, and contemporary art that filled three gallery spaces of the museum.  While “Convergence” is a contemporary sequel to “Masala” that revisits select work of the collection and also introduces audience to artists.

To Read more Click here

Saffronart New York hosts SAWCC’s auction benefit

Josheen Oberoi shares a note on an upcoming art benefit in New York

New York: Saffronart, New York is pleased to announce a silent auction benefit on November 21st for the New York based nonprofit South Asian Women’s Creative Collective (SAWCC). Following on the heels of the auction held to benefit the +91 Foundation in September, Saffronart continues it’s commitment to supporting the arts and artistic community.

SAWCC, an arts organization established in 1997 and dedicated to the visibility and development of emerging and established South Asian women artists and creative professionals, SAWCC provides physical and virtual space to profile their work across disciplines. Visual arts exhibitions, literary and performance art festivals, film screenings – SAWCC’s programming provides visibility to a wide variety of creative disciplines.

Featuring fifty two works by young and established, well collected artists, this auction allows young collectors to buy art at affordable and sometimes below-market prices. After a landmark 15th anniversary in 2012, featuring the retrospective exhibition Her Stories at the Queens Museum of Art, and an outstanding performance, SUBLIME, at the Dumbo Arts Festival this year, this silent auction will raise funds to sustain SAWCC’s exciting future programming.

Here’s a snippet of what will be available. For more, please join us tomorrow.

@Saffronart
595 Madison Avenue, Ste 900
New York NY 10022

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