“There has been no conscious effort to preserve Indian film collectibles”

Film critic, screenwriter and editor Khalid Mohamed speaks candidly with Rashmi Rajgopal about the sorry state of Indian film memorabilia.

Khalid Mohamed.  Credits: oneshotoneplace.com/

Khalid Mohamed
Credit: oneshotoneplace.com

Unlike paintings, film memorabilia seldom receive their due. Everyone knows this, and everyone wants to do something about it, but it’s always the authorities who get pointed at for not doing enough. Three weeks ago, I’d written to two collectors who’d very generously agreed to share their story on sourcing Indian film collectibles with me. When asked why they’d decided to auction their collection, their reply left me unconvinced: “…film memorabilia have immense potential…we would like to create an appreciation for this art form which is one of its kind.” I was hoping to know how they felt about auctioning their collection, and whether they were hopeful it would be received well. They’d clearly spent a lot of time and energy sourcing items from cities across India. There had to be more to this explanation.

So I ruminated on what they’d said. It sounded obvious, yes, but what kinds of stories lurked beneath the surface of the potential of Indian film memorabilia? I called Khalid Mohamed with a few hastily compiled questions on abandoned originals: posters and other publicity material brought out by the production companies at the time the film was first released. Many producers still retained these, but others were indeed left lying around, decaying with time. “The Grant Road and Chor Bazaar markets used to have a good collection of film posters”—whether originals or copies wasn’t clear—“but those are now gone.”

When it comes to government efforts to preserve something significant, we know how it turns out. Any indifference on their part is no news. “Originals by far are very few, and very badly archived,” Khalid explained, quite matter-of-factly. “Obviously at the time not many knew they would mean so much, so there was no conscious effort to preserve them.” Exceptions would be the National Film Archive of India and the Films Division. The latter’s website features an appeal from the government to donate films, manuscripts, equipment and artefacts to the National Museum for Indian Cinema, which opened in Mumbai this February.

Set of 8 lobby cards from Mughal-e-Azam.  Available till 26 June on StoryLTD.

Set of 8 lobby cards from the Mughal-e-Azam collection
Available till 26 June on StoryLTD

“What about the artists who worked on posters and lobby cards? Didn’t they do anything to retrieve their artwork?”

“Why would they? It’s a question of earning a living,” he replied.

Though Khalid tackled my questions convincingly, I sensed a cynicism in his voice as he spoke—the kind that comes through dealing with and resisting an indifference to conserving these originals, and knowing that any efforts would have been the bare minimal, and finally resigning to it. “There just hasn’t been a consciousness in preserving film posters,” he said with a tinge of bitterness. A market demand would surely compel a more conscientious approach to preserving what’s remaining of these originals—the thought came easily to me, but he countered it. “How would you define the market?”

The market, he argues, is unstructured and vague. People want film posters, but it cannot be pinned to any specific demographic. “After Hollywood started selling film memorabilia, we followed in their tracks.” While acknowledging a base of collectors, he believes it’s still a highly niche demand. Certain collectibles hold more allure than others. “Posters of Guide and Mughal-e-Azam are still extremely popular.” The interest is mainly driven by fondness and nostalgia. Khalid is right to an extent; fondness and nostalgia do lie at the base, but perhaps it’s also fuelled by a serious interest in film memorabilia as an art form. Of course, from a sales perspective, this kind of cultural validation holds more appeal over a primal human desire to possess something that evokes a bygone age. It’s almost impossible to uncover true motives, but it is a possibility.

So the best bet to find well-preserved originals would be with directors, film producers, actors, and others in the business who’ve sought out these posters. One would even get lucky at certain theatres. “If you go to Liberty Cinema, you would find a beautiful hand-painted poster of Awara,” he said, while adding other names. “Rishi Kapoor, Raj Kapoor…they had conserved many posters.”

 

From Princely Families to Shop Dealers: Seeking Out Vintage Indian Collectibles

Rashmi Rajgopal in a conversation with two collectors on sourcing and preserving an impressive collection of original Indian film memorabilia

In a culture where posters of Amitabh Bachchan juxtaposed with goddesses and politicians abound on shop-shutters and chipped walls, the garish colours and larger-than-life poses barely make a difference. The noise is overwhelming and too deeply permeated to make you pause and look. Online, googling any of the old ’50s-’80s (and more recent, but those are easier to come by) films churns up eye-catching jpegs. It’s the same story; they’re downloaded and regurgitated back on walls. Occasionally accompanying these images is a tale of abandoned originals, lying forgotten in design studios. When they are finally discovered, everyone takes notice. Stumbling upon originals is pure luck, but putting together a collection of carefully sourced posters, LP records, stills, film synopses and lobby cards requires immense patience and determination. Two collectors, now auctioning their repository of original film posters, among other film memorabilia, share their story.

A lithographic poster of Don (1978)

A lithographic poster of Don (1978)

Amitabh Bachchan in Muqaddar ka Sikandar

A lobby card of Muqaddar ka Sikandar (1978)

Could you tell us how you sourced and put your collection together?

In 1998, we once visited a Nawab family in Saharanpur. They had a library which we were keen to buy. In one of their cupboards, there was a pile of B&W stills of films from the ’50s and ’60s. We started going through them out of curiosity and found them visually striking. The family had owned a theatre in town for a while and the collection was from that era. That was our first purchase. Then we chanced upon a collection of posters from the same period in Lucknow. These were of Raj Kapoor, Dilip Kumar and Dev Anand films. We were quite taken in by their artwork and very contemporary layouts. The Satyajit Ray collection was bought from a film distributor from Calcutta. In the beginning, we bought a bit hesitantly, being unsure how to go about it, but we soon gained confidence. We learned to recognise originals from reprints. We selected material on the basis of their visual appeal. At times, lesser known movies had some excellent publicity material. For the period from 40s to the 70s we bought everything, rejecting only what was damaged. Preserving them and keeping them safe is a big challenge since paper is fragile and tends to break easily.

A show card of Chinatown (1962)

A show card of China Town (1962)

A Mother India (1957) show card

A Mother India (1957) show card

How difficult was it to obtain so many originals?

We have sourced from various cities like Lucknow, Calcutta, Rampur, Banaras, Mumbai etc. Our sources were mainly old shops, dealers, antique stores, distributors and old families with their private collections. We initially bought what was available. After a few years, we asked people to source specific stars or films. We also managed to train dealers to pick originals with good artwork.

Are there any interesting stories behind some of the lots?

One of our favourite dealers remains an old operator of film machines in theatres. He is a true fan of Bollywood—there wouldn’t be a single film he couldn’t hum a song from, and he would enthral us with stories about old films which we hadn’t seen.

Once when we were in Calcutta, we visited a Thakur family. They had a few paintings we wanted to see. We caught sight of hundreds of LPs and film synopses while at their store. But their grandfather was reluctant to part with his collection, which was now gathering dust. It took us three visits to finally be able to complete the purchase.

Similarly the Raj Kapoor collection (Mera Naam Joker, Sangam, Awara etc.) was with a family who were film financiers and had unfortunately not been able to sustain in the film business, which they said was very risky.

A lobby card of Raaz (1967)

A lobby card of Raaz (1967)

A lobby card of Ashok Kumar's Bhai Bhai (1956)

A lobby card of Ashok Kumar’s Bhai Bhai (1956)

Any particular era in Indian cinema that strikes you in its visual appeal?

The period from the 1940s to the 1980s is the golden period of Indian cinema—movies were made with a lot of attention to minute details. This attention to detail is reflected in the designing of the publicity material. The B&W stills stand out for their light and shadow effect (chiaroscuro). Each photograph was developed with care and precision, making them beautiful and breathtaking. Before the onset of colour printing, these photographs were hand-coloured in lovely hues, displaying the finesse and dexterity of the artist. Soon, mixed media became the norm. There were big collages with hand-coloured photographs, bold headlines and hand-coloured designs making them very contemporary. With the advent of offset printing, lobby cards came to be designed sometimes in sepia or bold and rich colours.

The printing of posters has always been in coloured medium with lithographic technique. However, the quality is special with emphasis on composition and layout, the quality of printing being excellent. These were at times designed by well-known artists like Husain.

A Poster from Satyajit Ray's Kapurush-O-Mahapurush (1965)

A poster from Satyajit Ray’s Kapurush-O-Mahapurush (1965)

An offset lobby card of Razia Sultan (1983)

An offset lobby card of Razia Sultan (1983)

Why the decision to put this collection on auction?

Bollywood film memorabilia has immense potential. Some of them are as valuable as paintings and are very contemporary. We would like to create an appreciation for this art form which is one of its kind.

Pomegranate: The Fruit of Paradise

Ipshita Sen of Saffronart explores some of the mysticism attached to the ruby fruit.

New York: The pomegranate is very often associated with the term “ Fruit of Paradise” or “The Fruit of the Underworld”, or more simply, “The Seeded Apple”. Enveloped in mystery and years of folklore, the pomegranate is one of the most admired fruits. Tales of the fruit, whether in Christianity, Judaism or Greek mythology are spread across diverse cultures throughout the world.  Every culture seems to have evolved with a passing reference to the vitality of this rich fruit.

Madonna of the Pomegranate, 1487, Sandro Botticelli. Image Credit: http://www.arilsystem.com/the-pomegranate-throughout-history

Madonna of the Pomegranate, 1487, Sandro Botticelli. Image Credit: http://www.arilsystem.com/the-pomegranate-throughout-history

 A walk through history, uncovers the significance of the pomegranate across diverse cultures and religions. Ancestors were aware of the health benefits and the juicy fruit is depicted on several paintings and historic writings.

In Christianity, the fruit is symbolic of Christ’s resurrection and defines immortality. Baby Jesus holding a pomegranate is a common sight and is seen depicted in both paintings and devotional statues. In medieval legends, the pomegranate tree is a symbol of fertility and a vital aspect in the hunt of the magical creature, the unicorn. Tapestries from the period depict images of wounded unicorn’s bleeding pomegranate arils.

Pomegranate flowers and fruits in an Ottoman Kaftan. Image Credit: http://www.arastan.com/journey/wp-content/uploads/2013/09/PomegrKaftan.jpg


Pomegranate flowers and fruits in an Ottoman Kaftan. Image Credit: http://www.arastan.com/journey/wp-content/uploads/2013/09/PomegrKaftan.jpg

The pomegranate is also a significant fruit in Judaism. The seeds are meant to signify sanctity, fertility and abundance. The fruit is one of the seven sacred fruits mentioned in the Holy Bible. Illustrations of this popular fruit are also seen in Judaic architecture and couture design for the Jewish kings and priests.  In China and Japan, the fruit invokes fertility and prosperity.

Based on early excavations of the Bronze Age, it is studied that the pomegranate was the first ever fruit to be excavated. The fruit is believed to be native to Iran and the Himalayan region of Northern India and then later cultivated across Asia, Africa and Europe.

A pomegranate in a Roman mosaic from the 4th century AD. Image Credit: http://art-history-images.com/photo/7569

A pomegranate in a Roman mosaic from the 4th century AD. Image Credit: http://art-history-images.com/photo/7569

An icon of the Silk Route, the rich color and elegance of the fruit has influenced the cultural and artistic imaginations of several in the Far East and India.

For more information, click here.

Wynyard Wilkinson on ‘Silver from the Indian Sub-Continent 1858-1947’ at Saffronart

Emily Jane Cushing shares a note on a talk given by Wynyard Wilkinson at Saffronart in London

Wynyard Wilkinson introducing the evenings event.

London: On Wednesday 15 May, before the preview of the new Saffronart exhibition ‘Silver From the Indian Sub-Continent 1858-1947’ author and Antique silver specialist Wynyard Wilkinson held an informative discussion on the decorative nature of the silver articles on display.

Wynyard Wilkinson describing ‘Cutch’ style silverware.

Despite the many aspects of silver production during the colonial period in India, given the diverse nature of decorative designs varying from region to region, Wilkinson touched on all the key styles. He noted the aesthetic features and purposes of various pieces, and underlined the relationships between geographical areas and designs, also noting that various regional designs often inter-link.

Wynyard Wilkinson discussing Kashmiri style silverware.

First, Madras “Swami Ware” was taken in to account. Wilkinson noted that despite the fact that ‘swami’ designs exhibited fine and intricately detailed ornamentation of Hindu deities and mythological figures, the style was a huge success in Europe and Great Britain. The most frequently depicted deities in this genre are Vishnu and Brahma riding their vahanas, or associated animals.

Bangalore Silver 'Swami-ware' Three Piece Tea-set by Krishniah Chetty c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35977&a=

Bangalore Silver ‘Swami-ware’ Three Piece Tea-set by Krishniah Chetty
c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35977&a=

After the Madras region, the discussion turned to Cutch silver, known for its attractive patterns of scrolling foliage intertwined with animals, birds and hunting scenes. The Cutch style was the most venerated Indian silverware in the late 19th century. Wilkinson particularly noted the resemblances to 17th century Portuguese pottery decorations, and distinctive similarities in the depiction of animal and bird figures with Persian decoration.

Next, Wilkinson focused on Kashmiri silver, highlighting the shawl pattern in particular. Taking inspiration from the prevalent Kashmiri weaving industry, this pattern illustrates vines of blossoms and leaves amid and between flowing scrolls; these scrolls sometimes lack detailing as to accentuate the distinction between the floral and the scroll aspects of the pattern.

Kashmir Parcel Gilt Set of Four Finger Bowls and Plates in 'Shawl' Pattern c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35971&a=

Kashmir Parcel Gilt Set of Four Finger Bowls and Plates in ‘Shawl’ Pattern c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35971&a=

Wilkinson then moved on to silverware produced in Lucknow. Designs from this region are most commonly recognized for their use of two patterns, the ‘jungle’ and the ‘hunting’ pattern. These patterns feature, although not to scale, forests of palm trees containing both animal and male figures, and bold male figures on elephant back pursuing wild animals or competing in sporting activities.

Lucknow Silver Swing-handle Basket in 'Hunting' Pattern c. 1890.  http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35991&a=

Lucknow Silver Swing-handle Basket in ‘Hunting’ Pattern c. 1890. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35991&a=

The eclectic diversity of the silversmithing in Bombay, as a result of immigrant artisans from many regions of India who brought with them a wide range of design and decorative influences, was also discussed. Wilkinson noted, when discussing specific pieces, the use of domestic picture design by Bombay artisans, as a conscious move away from Cutch style foliage designs.

To conclude his informative talk, Wynyard Wilkinson drew the audience’s attention to two unique oversize examples of Indian colonial silverware on display. First, a large hand-rinsing fountain produced in Cutch in 1910, and, second, a voluminous two-handled vase crafted in Madras in 1890.

The exhibition will be on view till May 31, 2013, from 11:00 am to 7:00 pm Monday to Friday, and Saturday by appointment at Saffronart, London.

The catalogue may also be viewed online.

Amber: A Journey Into the Past

Amit Kapoor of Saffronart shares a note on this organic gem from pre-historic times

New Delhi: Amber is hardened tree resin with a dual distinction: one, being extremely old – up to 150 million years – and two, having been used to craft ornaments for thousands of years. Amber has been appreciated for its colour and natural beauty since Neolithic times. Valued as a gemstone, amber is made into a variety of decorative objects.

Amber was discussed by Theophrastus, possibly the first historical mention of the material, in the 4th century BC. The Greek name for amber was elektron, meaning ‘formed by the sun’, and it was connected to the sun god (Helios), also known as Elector or the Awakener. According to the myth, when Helios’ son Phaëton was killed, his mourning sisters became poplar trees, and their tears became elektron or amber.

Because it originates as a soft, sticky tree resin, amber sometimes contains animal and plant material as inclusions. The presence of insects in amber was first noticed by Pliny the Elder in his Naturalis Historia, and this led him to theorize correctly that, at some point, amber had to be in a liquid state to cover the bodies of insects.

Insect trapped in amberImage courtesy: Wikipedia

Insect trapped in amber
Image courtesy: Wikipedia

The scientific community is interested in amber for different reasons, most famously for studying the organic inclusions found in some amber samples. Perfectly preserved plant-structures and the remains of insects and other small creatures, which became trapped in the sap as it oozed out of the tree, have been found in amber, increasing our knowledge of the flora and fauna of prehistoric times.

Insects included in amber formed the basis of the movie ‘Jurassic Park’, whose story involves the cloning dinosaurs from DNA found in dinosaur blood sucked up by prehistoric mosquitoes preserved in amber. The movie generated great interest in the gem.

Sun Spangles inclusion in amberImage courtesy: Wikipedia

Sun Spangles inclusion in amber
Image courtesy: Wikipedia

Amber may be treated to darken them or create beautiful inclusion called ‘sun spangles’, which have the appearance of bright circular marks.

Amber is also used as an ingredient in perfumes, as a healing agent in folk medicine, and set in jewelry. Most often, amber is found in small nuggets which are opaque and brown in colour, however it does occur in naturally wide variety of colours ranging from yellow to brown to reds and even blue! Red and blue are the rarest colours, and fetch a high value.

The necklace in the collection Everything that Glitters on The Story by Saffronart is an exceptional example of amber in large sizes and a desirable orange colour.

Reconstructed Amber bead necklace weighing approximately 794.31 caratsImage courtesy: Saffronart

Reconstructed Amber bead necklace weighing approximately 794.31 carats
Image courtesy: Saffronart

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