Postwar: Art Between the Pacific and the Atlantic, 1945-1965

Guest contributor Ananya Mukhopadhyay reviews the exhibition, on view at Haus der Kunst, Munich, until 26 March 2017

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Image courtesy Grosvenor Gallery

Haus der Kunst’s ongoing exhibition Postwar: Art Between the Pacific and the Atlantic, 1945 – 1965 takes as its premise the ruptured discourses of nationalism and humanism which were sharply brought to light during and following the Second World War. The exhibition traces the global artistic response to the cataclysmic events of the Holocaust, the atomic bombs of Hiroshima and Nagasaki, and the enduring political schisms of the Cold War. In addition to rehabilitating waning and Nazified ‘degenerate’ European modernisms, Postwar surveys the contributions of artists from pan-Asian, African and American backgrounds. In doing so, curators Katy Siegel, Okwui Enwezor and Ulrich Wilmes follow in the footsteps of Rasheed Araeen, whose seminal exhibition The Other Story: Afro-Asian Artists in Post-War Britain was held at the Hayward Gallery in 1989. In another sense however, Haus Der Kunst goes further than to simply subvert the hegemony of Western Modernism. ‘Postwar’ becomes a condition that is not topographically constrained: it is a global consciousness of a violent modernity which counts partition conflicts, decolonisation and the rise of new technologies among its various geopolitical faces. Indian and Pakistani artists are featured prominently in this recent survey of alternative voices.

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Image courtesy Grosvenor Gallery

Baroda artist Jeram Patel is on view alongside Araeen, Anwar Jalal Shemza and Mohan Samant in a section of the exhibition dealing with materialism, entitled ‘Form Matters’. Patel is perhaps most well-known for his experimental brutalisations of the picture surface with a blowtorch, and also for his black abstractions on paper which are seen as in-betweeneries, or illustrations for the interstitial spaces of experience. Postwar, however, exhibits a dark, highly textured oil-on-board composition. A luminous window floats atop the murky abstraction which dominates the picture plane. The curious referentiality of this window element suggests a beyond, a concealed au-delà which emphasises the very instrument of its obscurity: the material blackness of the foreground. The physically ruined postwar landscape had prompted a concern with this kind of material manipulation, with the surface transformed from mediating membrane into the primary site of expression. Highly prized by Alfred Barr, Mohan Samant’s tactile Green Square (1963) is also presented as an embodiment of this trope.

Another area of the exhibition focuses on ‘New Images of Man’, highlighting the major crisis of humanism which characterised the postwar period. Existential questions are combined with a concern for nation building in the works on view here, including Man (1951) by M.F. Husain and Head of a Man Thinking (1965) by F.N. Souza. Husain’s monumental canvas is largely articulated in the colours of the Indian flag, featuring folk dancers, nude female bodies and the sacred cow. The central character of Man is a pensive black figure, drawing the eye by virtue of its chromatic negativity, and raising the question of identity in a newly independent India. Souza’s Head is a similarly charged work of dappled blackness, a stigmatised colour in the context of ubiquitous racial conflicts and migratory movements across not only Indian but global borders.

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Image courtesy Grosvenor Gallery

In the context of modernity as cosmopolitanism, Postwar posits the work of Krishen Khanna, Avinash Chandra and Pakistani artist Sadequain. Chandra’s typical blurring of the line between abstraction and figuration permits the entwinement of various different figures, distinguished by their varied colours and rotund, interlocking forms. While Chandra’s Early figures (1961) is decidedly erotic in its staging of heterogeneous characters, Krishen Khanna’s News of Gandhiji’s Death (1948) uses depicted newspapers to divide up and isolate the various figures on the canvas, thematising separateness within a community, despite their unifying interest in a tragic event.

Krishen Khanna, News of Gandhiji's Death (1948) Image courtesy Grosvenor Gallery

Krishen Khanna, News of Gandhiji’s Death (1948). Image courtesy Grosvenor Gallery

Postwar: Art Between the Pacific and the Atlantic, 1945-1965 is on view at Haus der Kunst, Munich, until 26 March 2017.

K G Subramanyan (1924 – 2016): A Tribute to the Master Artist

Subramanyan was one of the leading artists who was part of India’s post-Independence search for identity through art. A writer, scholar, teacher and art historian, he was prolific in his art, spanning the spectrum of mediums from painting to pottery, weaving, and glass painting. He believed in the value of Indian traditions and incorporated folklore, myth and local techniques and stories into his work.

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Art and Activism at Broad Art Museum

Amit Kumar Jain reflects on The Artist as Activist, a joint exhibition by Bangladeshi artists Tayeba Begum Lipi and Mahbubur Rahman

The Eli and Edythe Broad Art Museum opened a landmark exhibition on two leading Bangladeshi artists, Mahbubur Rahman and Tayeba Begum Lipi, earlier this month. Considered as the forerunners of contemporary art practice in Bangladesh, Rahman and Lipi are also well-known for having co-founded, and currently running, the Britto Arts Trust, a non-profit organisation supporting young artists, since 2002. Their first major museum exhibition, The Artist as Activist brings together an extensive body of the duo’s collective work under one roof, which has “emerged from their shared journey as a husband and wife, and reflect their continual interchange of ideas and pursuit of like-minded themes,” according to curator Caitlin Doherty.

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The Eli and Edythe Broad Museum, Michigan, USA. Image courtesy: Amit Kumar Jain

Doherty transforms the museum space effectively, by dedicating a gallery to each artist and showcasing works from various periods of their career. Lipi’s section is designed as a quiet, intimate and personal space, making the viewer look inwards to the role of the women in the Bangladeshi society. Her works look at the domestic, and how the woman negotiates the constant tussle of her personal ambitions and societal demands. As one moves through the gallery, one moves through her body, culminating in a womb-like, protective environment, where she secludes her innermost desires and emotions from the taxing outer world. This is the space where My Daughter’s Cot, an empty cradle made of stainless steel razors, signifies the vast contradiction between the personal and the societal, and gives a sense of longing in what is supposed to be a beautiful, but threatening symbol of motherhood.

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My Daughter’s Cot, Tayeba Begum Lipi, 2012. Image courtesy: Amit Kumar Jain

Contrary to Lipi’s gallery, Rahman’s artworks speak for the abject, dissatisfied man, beginning with a self-portrait series of charcoal drawings that depict the artist screaming in frustration, in response to his own helplessness and inability to fight the political and social failure of his country. He approaches activism through social commentary, highlighting the plight of the indigo farmer through an ongoing performance piece titled Transformations. In Sounds from Nowhere-8, Rahman symbolically captures the pain and the loss that followed the collapse of the eight-storied Rana Plaza building in Dhaka, which caused death and injury to thousands of garment factory workers. He navigates his own identity in the contemporary political history of Bangladesh, a nation still recovering from two wars. Rahman’s gallery becomes more vocal and versatile as he adapts to multiple mediums in highlighting the struggles he shares with his fellow citizens in a postcolonial, developing country.

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Charcoal drawings by Mahbubur Rahman. Image courtesy: Amit Kumar Jain

The last gallery brings together the works of Lipi and Mahbub under a common endeavour. Through their non-profit organisation, they initiated a project to work with the transgender community in Dhaka. Reversal Reality, a solo project by Lipi, compares the living realities of the artist and co-collaborator Anonnya, a transgender woman, while focussing on the struggles of the latter. While Lipi’s project takes on the individual, Rahman’s video project Time in a Limbo looks at the transgender community through their rituals, dialogues and practices. The museum has proposed to use this gallery with the LGBT community of East Lansing, and hopes to bring Anonnya to the United States to share her experience.

The Artist as Activist is the first major exhibition from South Asia at the Broad Art Museum, and will continue till 7 August 2016. Previously, the museum had showcased a project by Mithu Sen and an exhibition of works by Imran Qureshi and Naiza Khan.

—Amit Kumar Jain, Curatorial Consultant for The Artist as Activist

 

Exhibition details:
The Artist as Activist
Featuring: Tayeba Begum Lipi and Mahbubur Rahman

Dates:
5 March – 7 August 2016

Venue:
Eli and Edythe Broad Art Museum
Michigan State University
547 East Circle Drive
East Lansing, MI 48824
USA

 

 

 

 

Brick by brick: Noor Ali Chagani (and more)

Hussain Khanbhai reviews recent works by Noor Ali Chagani and Aditi Singh

If you haven’t had your fill of South Asian art at the India Art Week and the Dhaka Art Summit last month, then New York has some in store for you. For those in the Big Apple, this is the last week to check out works by Pakistani artist Noor Ali Chagani and Indian artist Aditi Singh.

House of Bricks is Chagani’s first solo exhibition, on view at Leila Heller Gallery from 14 January – 13 February 2016, displaying fifteen new works that include sculpture, paintings and installations. The core of Chagani’s exhibition centres on the quintessential South Asian politics of identity, home and belonging.

In true postcolonial fashion, Chagani reappropriates an ancient art practice—Miniature painting—to create modern-day works of art that thematically explore his vision. The artist’s early training in Miniature art from the National College of Arts, Lahore, takes a three-dimensional, physical form in this exhibition, actualised through the unusual medium of bricks. Chagani builds small-scale structures that include floors, walls, stairs, pillars and even a roof—the basic foundations of a house, constructed out of tiny clay bricks.

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NOOR ALI CHAGANI, Home, 2015, Terracotta. Image courtesy of Leila Heller Gallery, New York.

“The brick is a unit that is used repetitively; it is a unit of strength, power and support. It talks about land ownership and possession. It shows a constant struggle between retaining one’s identity and yet blending with the masses. It also communicates the need to be a part of a strong organization,” he says.

Chagani’s inspiration comes from his homeland, Pakistan, where bricks were the basic component with which houses were built. Through his brick-laden artworks, each furnished with painstaking brush strokes, Chagani refers to his own longing for a stable home, the pinnacle of an individual’s struggles and aspirations: “We spend our lives developing our own house. It’s partly the greatest dream of one’s life. All the struggles, efforts, and savings are to accomplish this wish of building one’s own house.”

In New Infinity Wall, 2015, the exhibition’s largest work, Chagani has constructed a free-standing wall that blends in seamlessly with the gallery’s, save for its two brick-lined ends. Within each terracotta surface is a peep hole, turning the viewer into voyeur. The wall’s inner structure is revealed to be a corridor of many smaller dilapidated brick walls, a ravaged but mesmerizing back alleyway. The decay of the wall’s innards despite its unobtrusive white-washed exterior, remains a potent metaphor—one one that resonates in all the works on view.

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NOOR ALI CHAGANI, New Infinity Wall, 2016 (detail), Terracotta. Image courtesy of Leila Heller Gallery.

In contrast to Chagani’s structural composition are Aditi Singh’s abstract works at Thomas Erben Gallery. Visually amorphous, they strike one as cathartic, the result of process driven creation. On sensitively plotted surfaces of paper, Singh utilises a mixed medium of ink, charcoal and graphite. Densely rendered, the works result from the rhythmical application of materials that settle in forms both abstract and corporeal. The artist’s leitmotif, the poppy flower, a recurring symbol in many of her previous works, has the appearance of a vivid stain here, while still retaining its essence and piercing red hue.

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ADITI SINGH, All that is left behind, 2016 (installation view). Image courtesy of Thomas Erben Gallery, New York.

Flowers form an allegory for life and death in the artist’s work. Similar experiments are evident in this series, in shades of icy blue and deep indigo. These settle like residue on the paper’s puckered surface, an allusion perhaps to the transient state of all living things.

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ADITI SINGH, Untitled, 2015, Ink on washi paper. Image courtesy of Thomas Erben Gallery, New York.

 

Singh cites the “transcendental quality of Yoga and art” as her impetus, drawing parallels between the cathartic function that both practices stand to serve, lending the exhibition its title, All that is left behind.

 

Viewings:

Noor Ali Chagani, House of Bricks, 14 January – 13 February 2016
Leila Heller Gallery, 568 West 25th Street, New York, NY 10001
Gallery hours: Tuesday – Saturday, 10 am – 6 pm

Aditi Singh, All that is left behind, 7 January – 13 February 2016
Thomas Erben Gallery, 526 West 26th Street, 4th Floor, New York, NY 10001
Gallery hours: Tuesday – Saturday, 10 am – 6 pm

Work in Progress: St+art India’s Street Art Festival

Rashmi Rajgopal on the ongoing St+art Festival in New Delhi, sponsored by The Saffronart Foundation

St+art India’s “Work in Progress” is the fourth edition of the St+art Festival in India, organised by the St+art India Foundation. The two-month long street festival opened on 31 January with live music performances and curated shows at Okhla, where crowds were dwarfed by massive shipping containers displaying the works of 25 artists from India and around the world.

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The opening of “Work in Progress”. Photograph by Hanif Kureshi

A spokesperson for St+art India said, “The festival aims to change the city’s landscape with art in public spaces through mediums such as murals, installations, performances, workshops, talks, screenings. It provides a collaborative platform for street artists from India and around the world and focuses on the idea of ‘art for everyone’ with the prime objective of having a positive impact on the society and also reaching out to wider audiences.”

Nevercrew from Switzerland at work. Photo by Shijo George

Nevercrew from Switzerland at work. Photo by Shijo George

The festival’s focus this year is Lodhi Colony, New Delhi, where invited artists continue to work on the containers. The St+art India Foundation has partnered with The Ministry of Urban Development in supporting its Swachh Bharat Mission, to transform Lodhi Colony into the country’s first public art district. “Through the creation of India’s first public art district we hope to work with the government on more projects to create an alternate and sustainable approach towards the Swachh Bharat Mission,” said Arjun Bahl, Co-Founder and Director of the St+Art India Festival.

Gond artist Rakesh Memrot working on his mural at Lodhi Colony. Photo by Akshat Nauriyal

Gond artist Rakesh Memrot’s mural at Lodhi Colony. Photo by Akshat Nauriyal

Rakesh Memrot's mural at Lodhi Colony.

Gond artist Rakesh Memrot’s mural at Lodhi Colony

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Displaying their creations at the venue are artists from India, Iran, Japan, Spain, Italy, France, Poland, Germany, Netherlands, Switzerland, Australia, Uruguay, Mexico, and the United States. Through the course of the show, group tours can be pre-booked for Thursdays on the St+art India website. The containers will remain painted after the exhibition closes, and will travel across India as transportation.

The exhibition closes on Sunday, 28 February. For the schedule and more details, visit the St+Art India website.

All images provided by St+Art India Foundation

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