New Islamic Art Galleries at the Louvre

Guest blogger Saranna Biel-Cohen explores the stunning new galleries of Islamic art at the Louvre in Paris

Paris: Last year we featured a series of blog posts about the new Islamic wing of the Metropolitan Museum of Art in New York. 2012 was also the year of another significant opening in the world of Islamic art: Islam, at the Louvre in Paris.

Director of Islamic Art, Sophie Makariou explains the title was chosen to incorporate the expanse of the Islamic world throughout the centuries from Spain to India, The Empire of Islam, as it was known. Islam highlights cultural value of these works and their historical contribution spanning 1,300 years and three continents.

Bellini structure
Image credit: http://www.aasarchitecture.com

Bellini Structure
Image credit: nytimes.com

Comprising 18,000 objects dating from the 7th to the 19th century, the gallery explores the breadth and creativity of the civilization and is the largest collection of Islamic art in Europe. The collection is housed under an undulating structure made of aluminum and glass in the Louvre’s Visconti Courtyard, the most significant architectural addition to the museum since I.M. Pei’s glass pyramids of 1989. The project, by Italian architects Mario Bellini and Rudy Ricciotti, took six years to complete. Modeled on a silk scarf, the structure seems to float in mid air between the neoclassical buildings. Walking in to the gallery, there is an immediate sensation of being in a tent, with light pouring in from all sides.

The collection opens with an introduction to the Islamic world, beginning with the Prophet’s exile in 632 (Hegira in Arabic) and the subsequent conquest of Persia, Byzantium and beyond. The early period of Islam is represented by glass, metal and ceramics.

Vitrines of glass stamps, Egypt, 700

Vitrines of glass stamps, Egypt, 700

The gallery focuses on the intricacies of decorative texts on religious and secular objects and its various influences. Arabic writing predates Islam by a century. Then different forms of writing, Qu’ranic script and secular were used to adorn pieces, describe their function or offer protection to an object. The later incorporation of Persian, an indo-European language, further developed the use of decorative text and many objects with Persian poetry are on view. Read more about decorative calligraphy here.

A sleek, industrial looking metal staircase leads to the lower-ground floor. Large Turkish mosaics greet you at the bottom. They were found by a team of French-American archaeologists in the 1930s at Antioch (Antakya), once the capital of Syria, in the residential neighborhood of Daphne. A Roman tradition, mosaic making spread across the Roman Empire and was then used by subsequent civilizations for religious, public and private use.

Phoenix Mosaic, Antakya, 6th Century

Phoenix Mosaic, Antakya, 6th Century

This particular mosaic depicts a phoenix, a mythical bird that rises from ashes, bordered by pairs of ram heads. It was discovered in 1936 almost completely intact. Greek and Roman classical sculpture can be found in a two small rooms above the mosaics. Statues of Greek and Roman gods are housed there, a memory of an earlier civilization that had occupied parts of the region covered in the rest of the galleries.

Marble sculpture of goddess, Artemis, Akshehir, Turkey, 2nd Century

Marble sculpture of goddess, Artemis, Akshehir, Turkey, 2nd Century

There are large vitrines of Egyptian textiles dating from the 6th century. They bear Roman and Byzantine iconography that later evoked Christian interpretations. Cherubs picking grapes, playing instruments and dancing references the Roman god of wine, Bacchus while Christians interpreted this theme of wine as reference from a passage from the Gospel of John in which Jesus is a vine and God the vine grower.

Cupid Picking Grapes
Linen and wool tapestry, Egypt, 6th Century

The Islamic conquest of Persia (633–656) ended the Sassanid Empire. Iran became a part of the Islamic Empire and many of the objects in the gallery are associated with the mix of cultures that ensued.

Ceramic stars, Iran, c. 665

Ceramic stars, Iran, c. 665

Hughes Dubois/Musée du LouvreA silver and gold inlaid casket, Iran, 14th-century

A silver and gold inlaid casket, Iran, 14th-century
Image credit: Hughes Dubois/Musée du Louvre

The Islamic Empire expanded west to Spain and east to India. By the 16th century the Islamic world made up 30% of the global population.

Carved ivory pyxis of al-Mughira, Cordoba, c. 968
Image credit: Hughes Dubois/Musée du Louvre

Wood doors inlaid with ebony and ivory, Egypt c. 1380-1420

Wood doors inlaid with ebony and ivory, Egypt c. 1380-1420

An extensive collection from the Mughal Empire (about 1526-1858) includes intricate armor, elaborate daggers, ceramic tiles and Indian carpets. Many of the carpets were made in factories founded by Emperor Akbar (1556-1605) in Fatehpur Sikri, capital of the Mughal Empire for only about 10 years. To learn more carpets, click here.

Philippe Ruault/Musée du Louvre

Louvre Islamic Galleries
Image credit: Philippe Ruault/Musée du Louvre

Indian carpets

Indian carpets

Jade dagger with horse head handle inlaid with rubies, emeralds and gold, MughalPeriod, 17th CenturyImage credit: www.bbc.co.uk

Jade dagger with horse head handle inlaid with rubies, emeralds and gold, Mughal
Period, 17th Century
Image credit: http://www.bbc.co.uk

The Ottoman Empire (14th–20th Century) stretched from the Balkans and Anatolia, around the Mediterranean basin, and as far as Morocco. Ottoman carpets are displayed, as well as large and small scale Iznik ceramics.

Ottoman ceramic wall, Turkey, c. 1560–80Image credit: Raphaël Chipault /Musée du Louvre

Ottoman ceramic wall, Turkey, c. 1560–80
Image credit: Raphaël Chipault /Musée du Louvre

Funding for the 98 million Euro gallery was provided by the French government and supported by endowments from Saudi Arabia, Morocco, Kuwait, Oman and Azerbaijan. Of the 18,000 objects in the collection, 3,000 are currently on view and 300 objects will move to the Louvre Abu Dhabi in 2017.

Guest contributor Saranna Biel-Cohen lives and works in London. She holds a Master’s Degree in History of Art from University College London with a focus on Modern Indian Art.

Saffronart Delhi hosts an exhibition of embroidered textiles from Nagaland & Bihar

Manjari Sihare shares snippets of an exhibition of embroidered textiles currently on view at Saffronart Delhi

New Delhi: Last week, an exhibition of embroidered textiles from Nagaland and Bihar opened in our Delhi gallery. Textiles from this exhibition are  featured in a curated collection on The Story. Learn more about the exquisite embroidery traditions of India in this blog post contributed by renowned craft connoisseur, Minhazz Mazumdar who also delivered a talk to mark this exhibition. Stay tuned for more exciting collections on the running stitch!

Here are some snippets from the show which runs until January 12, 2013.

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Romance of the Running Stitch

In conjunction with the beautiful collection of textiles featured on The Story, Romance of the Running Stitch: Nagaland, guest blogger, Minhazz Majumdar shares some insights on the embroidery traditions of India

New Delhi: India has a long and enduring relationship with embroidered textiles and presents a dizzying array of embroidery traditions. The first needles discovered in the Indian sub-continent are from the Indus Valley civilization in Mohenjodaro and date back to 2000 BC. Examining the statuary and other material culture of that era, we can conclude that richly embroidered textiles were in vogue even then. By the 16th Century, the embroidery traditions of India were known as some of the finest in the world.

Dandelion Series I by Ajungla ImchenA silk stole embroidered using Kantha embroidery style77 x 20.5 in (195.5 x 52 cms)

Dandelion Series I (detail) by Ajungla Imchen
A silk stole embroidered using Kantha embroidery style
77 x 20.5 in (195.5 x 52 cms)
Image credit: Saffronart

Kantha  and Sujuni are embroidery traditions from eastern India from  the states of West Bengal and Bihar respectively . Both embroideries are based on the simple running or quilting stitch and are great expressions of women’s thrift as they originated as magical recreations of a beautiful new textile from old used fabrics.  The term Kantha refers to rags and alludes to the fact that worn out clothing such as old saris and dhotis were layered and stitched with running stitch to create anew. Colored threads painstakingly drawn from the borders were used for embroidery.  Some believe that the tradition of Kantha originated from the patched up robes of Buddhist monks as they went around seeking alms, their faith promoting austere habits and re-use.

romance_12bbna_01682_1_big

Basket Series II (detail) by Ajungla Imchen
A silk stole embroidered using Kantha embroidery style
77 x 20.5 in (195.5 x 52 cms)
Image credit: Saffronart

Whatever be the origin, Kantha in the greater Bengal area (present day Bangladesh and West Bengal)  evolved into a women’s activity wherein the women magically transformed the old and discarded into new objects of beauty , creating wraps, quilts,  pillow-cases, bedspreads, book-covers, make-up bags, prayer mats and much more. The running stitch was used to great effect – by varying the length of the stitch and by either aligning (jod) or not aligning (bejod), different  effects and textures were created.  Themes in the Kanthas of yore where a mix of symbols ( the multi-petalled lotus drawn from the floor drawings alpona signifying the cosmos, the parrot, the messenger of the God of Love, peacocks for virility and so on) as well as scenes from daily life and historical facts such as British soldiers in their uniforms.

The Hunter and the Hunted by Archana Kumari An embroidered cotton panel with Sujuni embroidery

The Hunter and the Hunted by Archana Kumari
An embroidered cotton panel with Sujuni embroidery
Image credit: Saffronart

Women in the Bihar region have made Sujunis for quite a few centuries. As in Kantha old fabric were sewn together to make little quilts to place under small babies and to cover them.  In Sujuni, chain stitch is used for the outlines and running stitch for filling in the motifs.  In Sujuni, the ground or base on which the motifs appear is covered with running stitch done in straight lines while in Kantha, the ground may be covered in running stitch done more sinuously in circles, spirals, triangles etc as well as straight lines.

View the first collection of textiles Romance of the Running Stitch: Nagaland here.

Guest blogger, Minhazz Majumdar is a writer and curator of Indian art and a craft promoter. She is the co-founder of the Earth & Grass Workshop, an organization that promotes arts and crafts as livelihood.