Prarthana Modi: Silencieux

Elisabetta Marabotto of Saffronart recommends Prarthana Modi’s exhibition in Paris

London: If you are visiting Paris this summer, I’d highly recommend visiting La Capitale Galerie which is currently hosting “Silencieux”, a solo exhibition of Prarthana Modi.

Contemplation, New Delhi, Prarthana Modi, 2010

Contemplation, New Delhi, Prarthana Modi, 2010. Image Credit: http://www.lacapitalegalerie.com/

Modi, a New Delhi based photographer, captures the world in black and white. Her subjects are ordinary people and ordinary life which she manages to transform in a poetic and dream-like atmosphere.

Looking up, New Delhi, Prarthana Modi, 2010

Looking up, New Delhi, Prarthana Modi, 2010. Image Credit: http://www.lacapitalegalerie.com/

As Satish Gujral said: “it is the ‘seeing eye’ she is gifted with that helps Prarthana to see the poetic in the insignificant and carve a piece of beauty out of it”.

Modi says: “My quest is to see and depict the light..the light within as the light without. It is about using the light outside to make one connect with the light inside. And also, to capture stillness.  Stillness, as in a moment of inner peace and quietude.

Solitude, New Delhi, Prarthana Modi, 2012

Solitude, New Delhi, Prarthana Modi, 2012. Image Credit: http://www.lacapitalegalerie.com/

“Every photograph I take evokes a certain emotion in me and my effort is to try to make the viewer feel something too.. it may be the same emotion that I felt or something totally different. For me, to feel is to be human and alive.”

“Silencieux” is on until the 27th of July. More information on the exhibition can be found here.

 

 

Raja Ravi Varma’s Legacy

Kanika Pruthi of Saffronart discusses Raja Ravi Varma’s influence on Indian illustrative arts over the decades

New York: A conversation about the nascent phase of westernized Indian art is incomplete without a mention of Raja Ravi Varma. The famed painter of the royal Gaekwad family of Baroda, he has many firsts to his credit. He was one of the first painters to use oil as a medium, creating magnificent portraits of the Indian royals in the western academic style. He started his career in the princely state of Travancore in southern India, where he was the court painter from 1857 to 1872. He went on to open the first printing press in India, a move that had a decisive impact on Indian art, beyond what would have been Varma’s understanding and intention at the time.

Raja Ravi Varma, Shakuntala Patralekhan,  Collection of Kiran Nadar Museum of Art Image credit: http://india.blogs.nytimes.com/2013/06/26/how-raja-ravi-varma-changed-indian-illustrated-art/?_r=1

Raja Ravi Varma, Shakuntala Patralekhan, Collection of Kiran Nadar Museum of Art
Image credit: http://india.blogs.nytimes.com/2013/06/26/how-raja-ravi-varma-changed-indian-illustrated-art/?_r=1

Other than using oil paints and creating portraits seeped in realism, Raja Ravi Varma’s style of painting played a foundational role in defining the Indian prototype imagery in the proceeding decades.  His rendition of the characters from Indian mythology decisively shaped the Indian visual culture, the impact of which can be felt even today. The voluptuous heroin with long dark hair and defined features complemented the muscular heroes depicted with chiseled bodies and intent expressions. It is interesting to note that these images seem to be a product of his travels- presenting a generic Indian prototype and not an ethnically definable character. As Deepanjana Pal, the author of The Painter: A Life of Ravi Varma explains “The images were a composite created out of what he saw during his travels – the skin color was from north India, the way the sari was draped was Maharashtrian and the jewelry was usually from south India.”

Raja Ravi Varma, Lakshmi, Oleograph
Image Credit: http://commons.wikimedia.org

Varma’s images gained immense currency among the Indian masses that in 1894 when his paintings traveled from Baroda to Bombay for a public appearance, lines upon lines of people filed through the halls for viewing. The public response to his paintings encouraged Varma to set up a printing press so as to generate images for public consumption. He imported a printing press from Germany to reproduce affordable lithographs of his illustrated paintings. Even though the press was an unsuccessful venture and he eventually sold it off, his initiative had a lasting impact. Fritz Schleicher, a German lithographer who bought his press, turned around its fortunes by using Varma’s mythical figures on advertisements, flyers and ultimately calendars. This episode had a monumental impact. Varma’s imagery percolated the Indian household and mind. The popularity of the printing medium, mass production of goods and images and increased public consumption helped in the dissemination of the new Indian imagery. Other printing press that sprung around India and later comic books like Amar Chitra Katha started producing and emulating Varma’s imagery.

The printed image in India owes a significant debt to Varma’s creations and efforts. In turn, these images rendered on ink and paper, decisively impacted the illustrated arts in India. Even contemporary Indian artists continue to build on this tradition. They have gone on to adapt these early images and weave them into a new discourse- constantly re-imaging and re-imagining the role of the Indian hero and heroine. Chitra Ganesh and Pushpamala N are two such contemporary Indian artist whose practice clearly draws from Varma’s oeuvre.

Pushpamala N. The Native Types - Lakshmi (After Oleograph from Ravi Varma Press, Early 20th Century) 2001 C print on metallic paper 61 x 50.8cm. Image Credit: http://www.theartwolf.com/exhibitions/indian-art-mori.htm

Pushpamala N. The Native Types – Lakshmi (After Oleograph from Ravi Varma Press, Early 20th Century) 2001 C print on metallic paper 61 x 50.8cm. Image Credit: http://www.theartwolf.com/exhibitions/indian-art-mori.htm

One thing is for certain, Varma’s legacy will continue to have a lasting impact on India’s artistic traditions in the years to come. Some will enjoy it in its original garb while others will re-create it for the contemporary audience- just as Varma had done over a century ago.

Anita Dube’s Chance Pieces

Shradha Ramesh rediscovers Anita Dube’s work through her latest exhibition at Nature Morte, Berlin

New York: Nature Morte in Berlin is currently hosting “Chance Pieces”, the first solo show by Anita Dube in Germany.

On display are sculptures, wall based pieces and text works. The exhibition creates a mellifluous translation of visual language from black and white photography to a wax candle installation. The artist’s works induce a sense of taking you to another world, the world of Dube’s memories or experiences tempered with social and mythological references.

There is a sense of smooth transitions of patterns from her photographic oeuvre to her sculpture and installation. The flamboyant media she adopts mingle with textual messaging of societal loss, transformation and regeneration.

The artist thinks art is “a form of speculation that attempts to turn people’s attention towards something.”

For me -“Woman”, a 2007 paraffin wax and wick installation, hit a poignant note; it was a simple work, yet powerful.

Nature Morte is dedicated to experimental Indian contemporary art. Other than Berlin they have two gallery spaces in India – Gurgaon and New Delhi. Peter Nagy, the founder, selects artists who challenge and experiment with new forms of art on various levels.

Anita Dube’s “Chance Pieces” is on display from June 7 – July 27, 2013. To learn more about the exhibition click here.

Little Weapons of Defense, Anita Dube, 2008

Little Weapons of Defense, Anita Dube, 2008. Image Credit: http://www.naturemorte.com/exhibitions/2013-06-07_anita-dube/selected-works/#

Conversations Through a Lens

 Shradha Ramesh speaks with Professor Kathryn Myers from the University of Connecticut about her current project, “Regarding India, Conversations with Artists”

New York: Professor Kathryn Myers has been teaching at the University of Connecticut since 1984. She is an artist and educator who for the past ten years has been involved in documenting Indian art and culture.

On May 29, she gave a lecture at The Attic, New Delhi. The lecture featured short clips and excerpts from her ongoing project “Regarding India, Conversations with Artists” that showcases video clips on 14 Indian modern and contemporary Indian artists.

Regarding India: Conversation with Artists, Kathryn Myers

Regarding India: Conversation with Artists, Kathryn Myers. Image Credit: http://in.blouinartinfo.com/news/story/907957/lecture-alert-kathryn-myers-on-her-conversations-with-50

As soon as I heard about this project, I was drawn instantaneously to know more about it and Professor Myers’ journey and experiences with Indian art. Below is the outcome of a very interesting exchange I had with Professor Myers.

Q: Can you tell us more about your current experience of presenting at The Attic, New Delhi?

A: I have known the directors of The Attic for several years and have given and attended talks there. It is an intimate space, drawing a diverse audience, who, I gather, attend many of their fine events.  I was a bit nervous about showing my videos in New Delhi for the first time and felt The Attic would be a welcoming space to screen this nascent project. I was touched and a bit overwhelmed with the interested, generous comments and questions from the audience.

Q: When did you first start to channelize your attention to Indian art, as a professor or as an artist, who or what inspired you the most?

A: I first came to India in 1999 to attend artist residencies at the Kanoria Centre, in Ahmedabad, and Sanskriti Kendra, in Delhi, with only superficial knowledge of Indian history, culture and art. Although I visited many museums on that first visit, it was the miniature painting galleries in several cities and the Handicrafts Museum in Delhi that had the strongest initial impact.  I was inspired upon my return to learn as much as I could about India.  One of my colleagues has generously described me as a “self-taught area studies specialist.”  I gradually became familiar with the contemporary art scene in India, but at first it was primarily through exhibitions in the United States.  Bose Pacia, Aicon and Talwar Galleries in New York and museums, such as the Asia Society in New York and the Peabody Essex Museum of Art in Salem, Massachusetts, were my “education.”  At those galleries I met others, Indian and non-Indian, who shared an enthusiasm for the burgeoning contemporary Indian art scene and with whom I felt a sense of community.  I was able to return to India many times to continue to study Indian art, particularly through two Fulbright Fellowships, in 2002 and 2011.

I have been teaching at the University of Connecticut since 1984; for the past three decades, my life has been balanced between being an artist and educator. India inspires my own paintings, but when I become interested and excited about something, I always think of sharing it with my students. I had the wonderful opportunity in 2005, when UConn began an India Studies program, to design a new course on contemporary Indian art, “Indian Art and Popular Culture. In 2004, I organized a large exhibition for our university museum, The William Benton Museum of Art, titled “Masala: Diversity and Democracy in South Asian Art.”  This fall I am curating an exhibition titled “Convergence,” including 15 artists from India and the Indian diaspora for the Benton, based on the University of Connecticut’s collection of South Asian art.  I am very pleased that I have been able to return to India over the past decade and to have opportunities to make good use of my enthusiasm for and growing knowledge of Indian art and culture.

Sculptor Krishnaraj Chonat by Professor Kathryn Myers

Sculptor Krishnaraj Chonat. Image Credit: Professor Kathryn Myers

Q: How did you select the artists for “Regarding India, Conversations with Artists”?

A: It was both a planned and serendipitous process.  I started with artists whose work I admired greatly, was already very familiar with and had been teaching about for many years. I also went through over ten years of Art India magazines, which I subscribe to, and created an additional list of artists whom I tried to contact through their own websites, if they had one, or through their galleries. Often, when looking at a gallery website for the work of one artist, I would also be drawn to the work of another. After I arrived India to start the project in 2011, I discovered additional artists whose work I became acquainted with for the first time, became very excited about, and added to my already very full interview schedule. Because I wanted to have some sense of regional diversity, I made a particular attempt to interview artists in South India, such as at the historic artist colony of Cholamandal, as well as in Kerala and Goa, as these are regions often on periphery of the art scene.  I think the bottom line, however, is that it has to be work I have a strong response to, as I spend an extensive amount of time researching the artists before the interview and then in the editing process.

Photographer, Ravi Agarwal, by Professor Kathryn Myers

Photographer Ravi Agarwal. Image Credit: Professor Kathryn Myers

Q: While interviewing the artists, were there any enthralling episodes, if so, do you wish to share a few highlights with us?

A: There are parts of every interview that are very memorable.  It’s often a combination of what the artist is saying and how they say it, perhaps, in contrast to something else they had been talking about. I’ve made a series of selected clips of these moments for most of the videos. One that is particularly remarkable is when Ravi Agarwal, after talking about the important environmental and urban issues that are the subject of much of his work, including his concern and uncertainty about the future, begins to speak about his strong aesthetic response in the moment of taking the pictures. “It is this moment that draws me, if this moment was not there, I would stop doing it, it would have no meaning for me.” He becomes very caught up in this description, which is near the end of my conversation with him. It’s an inspiring and moving part of the interview, expressing a wonderful balance of his artistic and social commitments.

Photographer, Dinesh Khanna by Professor Kathryn Myers

Photographer Dinesh Khanna Image Credit: Professor Kathryn Myers

Another is from a very recent interview with the photographer Dinesh Khanna. When I arrived in Delhi in late December last year, I was drawn to an image in his monthly Urban Trivia column in First City Magazine, published shortly after the Delhi rape. I found his image of two women casually sitting in conversation behind a barbed wire fence to be a beautifully subtle reflection on what had happened. Before I had a chance to ask him about it, he began explaining in a very measured way how he selected and interpreted the image and suddenly stopped short to say that he had two daughters and how deeply he had been affected by the tragic incident.

After Arpita Singh’s description of a series of paintings based on the Gujarat riots, I inquired about her images of people who looked like they were “waiting.” Her quiet, halting response has a haunting resonance.  “I can’t explain it, you know, as if they are waiting for something to happen to them; always, aren’t we all waiting for something to happen to us?” Feeling pressured by me to perhaps explain the inexplicable, she exclaimed with a sense of humor, “how can I say, why did I do it? I’m not a psychiatrist! I can’t explain things in that way.”  In all the cases that I’ve described, words don’t do justice; the effectiveness of the video has so much to do with the presence of the artist and the cadence of speech.

Q: What are your plans for the future and for the project?

A: I have many more artists to interview and look forward to the project being ongoing, I love the editing process; while working I feel totally immersed and engaged with each artist and their work. I have already been showing the videos at different universities and conferences in the United States and hope to have more opportunities to share them in the United States and in India.

Q: In the future, since the videos are more curatorial and educational, do you see yourself creating a video archive for website viewers?

A: I would like to archive not only the finished videos but also much of the original footage.  They will be part of the University of Connecticut libraries’ video collection. I will also donate the material to the American Institute of India Studies Center for Art and Archeology in Gurgaon, which has holdings on contemporary Indian art, and I have also been in contact with Bose Pacia Gallery in New York about their archive project.

Aside from the finished videos, which range from about 10-20 minutes each, I often have up to two hours of conversation with each artist.  Because the edited videos do not include my own voice, aside from rare occasions, my part of the conversation, which often moves in different tangents from the original question, is edited out.  I also had to make difficult decisions about what to edit out and what to include, as I wanted to keep an average time limit of around 15 minutes for each. So, there is a lot of material that someone else might find of use. I myself have utilized parts of the interviews that are not in the edited videos in my course on Indian art.  For instance, Dinesh Khanna talks about the notion of “caste” in relation to his initial desire as a young man, not to follow the profession of his father who was a commercial photographer.  This was a very different way of thinking about caste that I had not considered and which I now include in my class lecture when I discuss the history and significance of the caste system.

For more information on this ongoing project click here.

I Lie to Them- Based on a True Story

Elizabeth Prendiville of Saffronart shares a note on the latest MAGASIN curatorial project

"I Lie to Them", Based on a True Story

“I Lie to Them”, Based on a True Story. Image Credit: http://www.ecoledumagasin.com/spip.php?article222

I cannot trust quotations. They always lie, because essentially they are paratruths. Speak with your own words, clumsy, unconvincing and unintelligible, but yours. And don’t forget that every fable is a potential truth.

Anonymous

New York: The MAGASIN Centre National d’ Art Contemporain  in Grenoble, France will be presenting a multifaceted exhibition both online and in house organized by The Ecole du MAGASIN. “I lie to them”-Based on a True Story will be presented June 9th through September 1st, 2013.  This educational curatorial collective has created an exhibition that depicts the relationship between lies and truths in storytelling and the chronicling of histories. The exhibition invites artists to manipulate and distort the contrast between reality and fabrication when representing images of traumatic historical experiences such as war.

This reshaped representation creates a dialogue between viewers and the artists about what is real and what has been reimagined in this particular illustration.

The Speech Writer, Bani Abidi, 2011, Artist's Book. Image Credit: Courtesy of the Artist and Raking Leaves

The Speech Writer, Bani Abidi, 2011, Artist’s Book. Image Credit: Courtesy of the Artist and Raking Leaves

In observing these works, viewers are asked to determine if they are illuminating the truth or if they are an additional repurposing of the true history.

Works by artists such as Riikka Kuoppala and Bani Abidi, will be displayed in a variety of mediums including photography and film, utilizing actual historical news coverage reconfigured in a new way. In viewing this work, visitors are asked to determine for themselves what is true and what is a lie.  This identifies a common thread in the repurposing of stories in the mainstream media.

Under a burning City, Riikka Kuoppala, 2010, 17 minutes, Short film projection (screened in loop) production still. Image Credit: Paula Lehto

Under a burning City, Riikka Kuoppala, 2010, 17 minutes, Short film projection (screened in loop) production still. Image Credit: Paula Lehto

The curators through this exhibition question whether to authentically understand a traumatic event we have to have actively experienced it first hand.

The exhibition covers events such as World War II, the conflict in Bosnia-Herzegovina and terrorism in a three-pronged approach: the detachment  between the emotional gravity of the event and the narration, the reoccurring thematic elements of these histories, and the importance of reassessing these stories as a learning tool.

Incidental Gestures, Agnes Geoffray, 2011. Image Credit: Courtesy of the Artist

Incidental Gestures, Agnes Geoffray, 2011. Image Credit: Courtesy of the Artist

By displaying these works artists also address the emotional aftermath of these harrowing events and how it determines the mentality of a society long after the actual event. Because The Ecole du MAGASIN has curatorial participants from various countries such as Italy, India and Russia, this exhibition truly takes a global approach to the manipulation of unofficial histories in our contemporary world.

“I Lie To Them”-Based on a True Story is sure to be a memorable and intriguing exhibition for visitors of the MAGASIN.

More information can be found here.