Art Basel in Hong Kong: A Recap

Piya Shivdasani of Saffronart visits Art Basel Hong Kong and reports back on the first edition of this important Asian art fair

Pae White, Supertaster, 2013 two-sided mirror, paper and cable 101 x 211 cm; Image Credit http://www.yatzer.com/highlights-art-basel-hong-kong-2013

Pae White, Supertaster, 2013 two-sided mirror, paper and cable 101 x 211 cm; Image Credit http://www.yatzer.com/highlights-art-basel-hong-kong-2013

Singapore: By now, you would have read all the facts and figures available on Art Basel’s commercially successful debut in Hong Kong. It was a hit. The fair was so well-planned by its Swiss organisers that even the early ‘black rain’ warning and otherwise gloomy weather did not prevent the  A-list of the international art world, with their skyscraper heels and deep pockets, from attending the vernissage on May 22nd. Not only did they attend, but no sooner had they swiped their black cards at the turnstiles, than Yayoi Kusama’s Flame of Life – Dedicated to Tu-Fu (1988) sold for $2million at Victoria Miro / OTA Fine Arts, reportedly to an Asian collector. A very strong start for Art Basel in Asia.

Fabien Mérelle Pentateuque, 2013 Resin, Fiberglass, Hair, Steel  4.8 (h) x 3 (l) x 2.6 (w) m; Image Credit http://www.yatzer.com/highlights-art-basel-hong-kong-2013

Fabien Mérelle
Pentateuque, 2013
Resin, Fiberglass, Hair, Steel
4.8 (h) x 3 (l) x 2.6 (w) m; Image Credit http://www.yatzer.com/highlights-art-basel-hong-kong-2013

While the art fair was well attended by international collectors, including Roman Abromovich and Dasha Zukhova, Guy Ullens, Budi Tek, Uli Sigg and others, gallerists were aiming to entice the big Chinese spenders. Speaking to a mix of gallerists from Hong Kong, London and Mumbai, the general feeling was that while the Chinese were out in full-force, they didn’t engage in the quick and energetic buying one sees at Art Basel in Switzerland or in Miami. It is a gentler process in Hong Kong, one which requires patience but if the first edition serves as a crystal ball at all, this space is one to watch.

Seung Yul Oh 'Periphery' (2013) A "forest" of yellow balloon columns; Image Credit http://www.yatzer.com/highlights-art-basel-hong-kong-2013

Seung Yul Oh
‘Periphery’ (2013)
A “forest” of yellow balloon columns; Image Credit http://www.yatzer.com/highlights-art-basel-hong-kong-2013

For more information on Art Basel Hong Kong, see their official website. Also read the New York Times article on the fair, and another in the Miami Herald.

Wynyard Wilkinson on ‘Silver from the Indian Sub-Continent 1858-1947’ at Saffronart

Emily Jane Cushing shares a note on a talk given by Wynyard Wilkinson at Saffronart in London

Wynyard Wilkinson introducing the evenings event.

London: On Wednesday 15 May, before the preview of the new Saffronart exhibition ‘Silver From the Indian Sub-Continent 1858-1947’ author and Antique silver specialist Wynyard Wilkinson held an informative discussion on the decorative nature of the silver articles on display.

Wynyard Wilkinson describing ‘Cutch’ style silverware.

Despite the many aspects of silver production during the colonial period in India, given the diverse nature of decorative designs varying from region to region, Wilkinson touched on all the key styles. He noted the aesthetic features and purposes of various pieces, and underlined the relationships between geographical areas and designs, also noting that various regional designs often inter-link.

Wynyard Wilkinson discussing Kashmiri style silverware.

First, Madras “Swami Ware” was taken in to account. Wilkinson noted that despite the fact that ‘swami’ designs exhibited fine and intricately detailed ornamentation of Hindu deities and mythological figures, the style was a huge success in Europe and Great Britain. The most frequently depicted deities in this genre are Vishnu and Brahma riding their vahanas, or associated animals.

Bangalore Silver 'Swami-ware' Three Piece Tea-set by Krishniah Chetty c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35977&a=

Bangalore Silver ‘Swami-ware’ Three Piece Tea-set by Krishniah Chetty
c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35977&a=

After the Madras region, the discussion turned to Cutch silver, known for its attractive patterns of scrolling foliage intertwined with animals, birds and hunting scenes. The Cutch style was the most venerated Indian silverware in the late 19th century. Wilkinson particularly noted the resemblances to 17th century Portuguese pottery decorations, and distinctive similarities in the depiction of animal and bird figures with Persian decoration.

Next, Wilkinson focused on Kashmiri silver, highlighting the shawl pattern in particular. Taking inspiration from the prevalent Kashmiri weaving industry, this pattern illustrates vines of blossoms and leaves amid and between flowing scrolls; these scrolls sometimes lack detailing as to accentuate the distinction between the floral and the scroll aspects of the pattern.

Kashmir Parcel Gilt Set of Four Finger Bowls and Plates in 'Shawl' Pattern c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35971&a=

Kashmir Parcel Gilt Set of Four Finger Bowls and Plates in ‘Shawl’ Pattern c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35971&a=

Wilkinson then moved on to silverware produced in Lucknow. Designs from this region are most commonly recognized for their use of two patterns, the ‘jungle’ and the ‘hunting’ pattern. These patterns feature, although not to scale, forests of palm trees containing both animal and male figures, and bold male figures on elephant back pursuing wild animals or competing in sporting activities.

Lucknow Silver Swing-handle Basket in 'Hunting' Pattern c. 1890.  http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35991&a=

Lucknow Silver Swing-handle Basket in ‘Hunting’ Pattern c. 1890. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35991&a=

The eclectic diversity of the silversmithing in Bombay, as a result of immigrant artisans from many regions of India who brought with them a wide range of design and decorative influences, was also discussed. Wilkinson noted, when discussing specific pieces, the use of domestic picture design by Bombay artisans, as a conscious move away from Cutch style foliage designs.

To conclude his informative talk, Wynyard Wilkinson drew the audience’s attention to two unique oversize examples of Indian colonial silverware on display. First, a large hand-rinsing fountain produced in Cutch in 1910, and, second, a voluminous two-handled vase crafted in Madras in 1890.

The exhibition will be on view till May 31, 2013, from 11:00 am to 7:00 pm Monday to Friday, and Saturday by appointment at Saffronart, London.

The catalogue may also be viewed online.

Century of Cinema – A Past with a Future…

Tarika Agarwal discusses the past, present and future of Indian Cinema

Mumbai: 100 years of Indian cinema in India, and today we face the question of what the future holds for us. The ‘Century of Cinema’ exhibition at the Goethe-Institute Mumbai was a celebratory collaboration to commemorate the 100th anniversary of making films in India. It gave us a chance to look back on the wonderful years of Indian cinema through a poster exhibition, series of panel discussions and audio-video and live music presentations.

The exhibition was curated by Mumbai film theorist and writer Narendra Panjwani. There was a range of 40-50 original hand-painted film posters on display, on loan from the venerable studio Kamat Foto Flash. These were categorized by genre, and ranged from some of the first Indian film posters to contemporary printed ones. Apart from classics like Mother India (1957) and Deewar (1975), some of the original posters on display included CID (1956), Teesri Manzil (1966), Bobby (1973) and Aar Paar (1954) under ‘Thillers & Romance’; Pukar (1939) and Bandhan (1969) under ‘Early Years’; Amar Akbar Anthony (1977) and Andaaz Apna Apna (1994) under ‘Comedy’; and Lagaan (2001) and A Wednesday (2008) under ‘Politics’.

One of the panel discussions centered on the future of Indian cinema. Some of the issues that were discussed at the panel were about the challenges that the future holds in relation to current issues with film making, and opportunities to achieve a positive and freer future for the industry. Another aspect of the discussion regarded the role that the youth will play in the industry in the coming years, and how it is their responsibility to create a bright future and give audiences something to look forward to.

The panel was attended by students, academicians and professionals, and the panelists included Anand Gandhi, an independent film maker, screenwriter and playwright; Nina Gupta, CEO of the National Film Development Corporation (NFDC) and Anjum Rajabali, a film writer and teaching faculty at a university in India.

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Traditional Devotional Objects from India

In conjunction with Saffronart’s upcoming auction of Indian Folk and Tribal Art Elisabetta Marabotto shares explores the significance and use of some devotional objects featured in the catalogue

London: I’d like to share my thoughts on some of the lots that I found most interesting in the catalogue of our upcoming auction of Indian Folk and Tribal Art. These are a selection of devotional objects crafted from metal and related to the God Shiva, which can be divided into two major categories: mukha lingas and Khandoba masks. These objects, made and used in rural folk communities, are largely associated with daily or ritual worship.

According to the tradition, every morning these objects are awakened, bathed, clothed, adorned with flowers and fine garments and are worshiped in the same way as the temples’ main icons.  In fact, no matter their size or material, these devotional objects are essential in religious rituals since they represent the link between devotees and gods. They embody the presence of the gods on earth as well as receive the prayers of the believers on behalf of the gods.

During excavations, statuettes of female dancers and animals were found at Mohenjo-Daro and Harappa, confirming that the tradition of metal casting in India dates back to the second half of the third millennium BC. Over time, this practice spread to Western and Southern India, and was consolidated there after a pantheon of deities was established and more temples started to appear in these regions. From the eleventh to the fourteenth century, the practice of casting metal sculptures spread in the northern regions too, and the late part of the eighteenth century in particular saw the prolific production of metal Mukha lingas, especially in Maharashtra and Karnataka.

Lot 75, Mukha Linga, Brass, 20th century, Maharashtra/ Karnataka.

Lot 75, Mukha Linga, Brass, 20th century, Maharashtra/ Karnataka. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=8099

The term linga refers to a cylindrical pillar with a rounded top, a powerful symbol of Shiva, and a mukha linga refers to its covering, usually bearing human features.  Mukha lingas are one of the many emblems of Shiva and they are found in a devotional context underlining the god’s aniconic, non-human essence, beyond all forms and qualities.

Mukha Linga, Brass, 20th century, Maharashtra/ Karnataka

Lot 1, Mukha Linga, Brass, 20th century, Maharashtra/ Karnataka. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=8025

Mukha lingas, like Lot 1 in our catalogue, are generally portrayed with prominent mustaches and bear Shiva’s third eye in the middle of their forehead. They are usually crowned or the hair is neatly combed back. Most of the time, mukha lingas depict Shiva in a calm and serene state, but there are examples of Shiva depicted as Bhairava, one of his fiercer aspects. Often, mukha lingas are portrayed atop the serpent Vasuki, whose hoods cover their head.

Mukha Lingas are thought to be the visual representation of the namah Shivaya mantra repeated to invoke Shiva’s blessings. The five syllables composing the mantra embody the five elements of the microcosm and macrocosm and the five senses.

Lot 18, Khandoba Mask, Brass, 20th century, Maharashtra/ Karnataka

Lot 18, Khandoba Mask, Brass, 20th century, Maharashtra/ Karnataka. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=8042

Khandoba masks, like Lot 18, are also devotional images used in temples, processions and pilgrimages. They are personifications of Shiva depicted in the attire of the folk hero-king, Khandoba. These sculptures are especially popular in Western and Southern India, and are believed to protect and patronize farmers, herders and warriors. Like mukha lingas, these masks are used to front and give a face or iconic form to the abstract Shiva lingam and are usually placed next to them in temples.

Khandoba is also often represented as a full figure, as in Lot 61, where he is depicted riding an elephant with his consort Mhalsa. In this lot, a richly decorated elephant carries a mahout along with Khandoba and his consort Mhalsa ensconced in a domed howdah on its back.

Lot 61, Khandoba and Mhalsa on an Elephant, Brass, 20th century, North Karnataka

Lot 61, Khandoba and Mhalsa on an Elephant, Brass, 20th century, North Karnataka. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=8085

The Folk and Tribal Art Auction is a rare occasion to acquire some very meaningful items embodying some of the unique traditions and spirituality of India’s diverse communities.

Similar objects can be found in the permanent collections of the Peabody Essex Museum in Salem, and the Metropolitan Museum in New York.

New Islamic Art Galleries at the Louvre

Guest blogger Saranna Biel-Cohen explores the stunning new galleries of Islamic art at the Louvre in Paris

Paris: Last year we featured a series of blog posts about the new Islamic wing of the Metropolitan Museum of Art in New York. 2012 was also the year of another significant opening in the world of Islamic art: Islam, at the Louvre in Paris.

Director of Islamic Art, Sophie Makariou explains the title was chosen to incorporate the expanse of the Islamic world throughout the centuries from Spain to India, The Empire of Islam, as it was known. Islam highlights cultural value of these works and their historical contribution spanning 1,300 years and three continents.

Bellini structure
Image credit: http://www.aasarchitecture.com

Bellini Structure
Image credit: nytimes.com

Comprising 18,000 objects dating from the 7th to the 19th century, the gallery explores the breadth and creativity of the civilization and is the largest collection of Islamic art in Europe. The collection is housed under an undulating structure made of aluminum and glass in the Louvre’s Visconti Courtyard, the most significant architectural addition to the museum since I.M. Pei’s glass pyramids of 1989. The project, by Italian architects Mario Bellini and Rudy Ricciotti, took six years to complete. Modeled on a silk scarf, the structure seems to float in mid air between the neoclassical buildings. Walking in to the gallery, there is an immediate sensation of being in a tent, with light pouring in from all sides.

The collection opens with an introduction to the Islamic world, beginning with the Prophet’s exile in 632 (Hegira in Arabic) and the subsequent conquest of Persia, Byzantium and beyond. The early period of Islam is represented by glass, metal and ceramics.

Vitrines of glass stamps, Egypt, 700

Vitrines of glass stamps, Egypt, 700

The gallery focuses on the intricacies of decorative texts on religious and secular objects and its various influences. Arabic writing predates Islam by a century. Then different forms of writing, Qu’ranic script and secular were used to adorn pieces, describe their function or offer protection to an object. The later incorporation of Persian, an indo-European language, further developed the use of decorative text and many objects with Persian poetry are on view. Read more about decorative calligraphy here.

A sleek, industrial looking metal staircase leads to the lower-ground floor. Large Turkish mosaics greet you at the bottom. They were found by a team of French-American archaeologists in the 1930s at Antioch (Antakya), once the capital of Syria, in the residential neighborhood of Daphne. A Roman tradition, mosaic making spread across the Roman Empire and was then used by subsequent civilizations for religious, public and private use.

Phoenix Mosaic, Antakya, 6th Century

Phoenix Mosaic, Antakya, 6th Century

This particular mosaic depicts a phoenix, a mythical bird that rises from ashes, bordered by pairs of ram heads. It was discovered in 1936 almost completely intact. Greek and Roman classical sculpture can be found in a two small rooms above the mosaics. Statues of Greek and Roman gods are housed there, a memory of an earlier civilization that had occupied parts of the region covered in the rest of the galleries.

Marble sculpture of goddess, Artemis, Akshehir, Turkey, 2nd Century

Marble sculpture of goddess, Artemis, Akshehir, Turkey, 2nd Century

There are large vitrines of Egyptian textiles dating from the 6th century. They bear Roman and Byzantine iconography that later evoked Christian interpretations. Cherubs picking grapes, playing instruments and dancing references the Roman god of wine, Bacchus while Christians interpreted this theme of wine as reference from a passage from the Gospel of John in which Jesus is a vine and God the vine grower.

Cupid Picking Grapes
Linen and wool tapestry, Egypt, 6th Century

The Islamic conquest of Persia (633–656) ended the Sassanid Empire. Iran became a part of the Islamic Empire and many of the objects in the gallery are associated with the mix of cultures that ensued.

Ceramic stars, Iran, c. 665

Ceramic stars, Iran, c. 665

Hughes Dubois/Musée du LouvreA silver and gold inlaid casket, Iran, 14th-century

A silver and gold inlaid casket, Iran, 14th-century
Image credit: Hughes Dubois/Musée du Louvre

The Islamic Empire expanded west to Spain and east to India. By the 16th century the Islamic world made up 30% of the global population.

Carved ivory pyxis of al-Mughira, Cordoba, c. 968
Image credit: Hughes Dubois/Musée du Louvre

Wood doors inlaid with ebony and ivory, Egypt c. 1380-1420

Wood doors inlaid with ebony and ivory, Egypt c. 1380-1420

An extensive collection from the Mughal Empire (about 1526-1858) includes intricate armor, elaborate daggers, ceramic tiles and Indian carpets. Many of the carpets were made in factories founded by Emperor Akbar (1556-1605) in Fatehpur Sikri, capital of the Mughal Empire for only about 10 years. To learn more carpets, click here.

Philippe Ruault/Musée du Louvre

Louvre Islamic Galleries
Image credit: Philippe Ruault/Musée du Louvre

Indian carpets

Indian carpets

Jade dagger with horse head handle inlaid with rubies, emeralds and gold, MughalPeriod, 17th CenturyImage credit: www.bbc.co.uk

Jade dagger with horse head handle inlaid with rubies, emeralds and gold, Mughal
Period, 17th Century
Image credit: http://www.bbc.co.uk

The Ottoman Empire (14th–20th Century) stretched from the Balkans and Anatolia, around the Mediterranean basin, and as far as Morocco. Ottoman carpets are displayed, as well as large and small scale Iznik ceramics.

Ottoman ceramic wall, Turkey, c. 1560–80Image credit: Raphaël Chipault /Musée du Louvre

Ottoman ceramic wall, Turkey, c. 1560–80
Image credit: Raphaël Chipault /Musée du Louvre

Funding for the 98 million Euro gallery was provided by the French government and supported by endowments from Saudi Arabia, Morocco, Kuwait, Oman and Azerbaijan. Of the 18,000 objects in the collection, 3,000 are currently on view and 300 objects will move to the Louvre Abu Dhabi in 2017.

Guest contributor Saranna Biel-Cohen lives and works in London. She holds a Master’s Degree in History of Art from University College London with a focus on Modern Indian Art.