Pomegranate: The Fruit of Paradise

Ipshita Sen of Saffronart explores some of the mysticism attached to the ruby fruit.

New York: The pomegranate is very often associated with the term “ Fruit of Paradise” or “The Fruit of the Underworld”, or more simply, “The Seeded Apple”. Enveloped in mystery and years of folklore, the pomegranate is one of the most admired fruits. Tales of the fruit, whether in Christianity, Judaism or Greek mythology are spread across diverse cultures throughout the world.  Every culture seems to have evolved with a passing reference to the vitality of this rich fruit.

Madonna of the Pomegranate, 1487, Sandro Botticelli. Image Credit: http://www.arilsystem.com/the-pomegranate-throughout-history

Madonna of the Pomegranate, 1487, Sandro Botticelli. Image Credit: http://www.arilsystem.com/the-pomegranate-throughout-history

 A walk through history, uncovers the significance of the pomegranate across diverse cultures and religions. Ancestors were aware of the health benefits and the juicy fruit is depicted on several paintings and historic writings.

In Christianity, the fruit is symbolic of Christ’s resurrection and defines immortality. Baby Jesus holding a pomegranate is a common sight and is seen depicted in both paintings and devotional statues. In medieval legends, the pomegranate tree is a symbol of fertility and a vital aspect in the hunt of the magical creature, the unicorn. Tapestries from the period depict images of wounded unicorn’s bleeding pomegranate arils.

Pomegranate flowers and fruits in an Ottoman Kaftan. Image Credit: http://www.arastan.com/journey/wp-content/uploads/2013/09/PomegrKaftan.jpg


Pomegranate flowers and fruits in an Ottoman Kaftan. Image Credit: http://www.arastan.com/journey/wp-content/uploads/2013/09/PomegrKaftan.jpg

The pomegranate is also a significant fruit in Judaism. The seeds are meant to signify sanctity, fertility and abundance. The fruit is one of the seven sacred fruits mentioned in the Holy Bible. Illustrations of this popular fruit are also seen in Judaic architecture and couture design for the Jewish kings and priests.  In China and Japan, the fruit invokes fertility and prosperity.

Based on early excavations of the Bronze Age, it is studied that the pomegranate was the first ever fruit to be excavated. The fruit is believed to be native to Iran and the Himalayan region of Northern India and then later cultivated across Asia, Africa and Europe.

A pomegranate in a Roman mosaic from the 4th century AD. Image Credit: http://art-history-images.com/photo/7569

A pomegranate in a Roman mosaic from the 4th century AD. Image Credit: http://art-history-images.com/photo/7569

An icon of the Silk Route, the rich color and elegance of the fruit has influenced the cultural and artistic imaginations of several in the Far East and India.

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Indian Princely Silver: A Pair of Murshidabad Plates at Saffronart

Elisabetta Marabotto shares a note on a pair of Murshidabad plates that is part of Saffronart’s upcoming Travel & Leisure Auction

Indian Princely Silver: A Pair of Murshidabad Plates, Hamilton & Co., Lot 89

Indian Princely Silver: A Pair of Murshidabad Plates, Hamilton & Co., Lot 89. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=8640

London: Lying north of Kolkata on the banks of the Bhagirathi river, Murshidabad, or ‘select city’, was the last capital of Bengal under the Mughals, and was one of their most wealthy and fertile provinces. The city remained the seat of the ‘Nawab of Bengal’ under East India Company rule, even after the capital was moved to Calcutta in 1790. Until the abolition of the title in 1880, Nawabs of Bengal from the Nasiri, Afshar and Najafi Islamic dynasties ruled from Murshidabad. Following this, their descendants were known as the Nawab Bahadurs of Murshidabad.

This pair of silver plates, bearing the coat of arms of the Nawab of Murshidabad, are probably a part of the dinner service of Nawab Amir-ul-Omra, Wasef Ali Mirza Khan Bahadur (1875-1959), dating to the early twentieth century.

Nawab Wasif Ali Mirza Khan Bahadur of Murshidabad

Nawab Wasif Ali Mirza Khan Bahadur of Murshidabad. Image credit: http://en.wikipedia.org/wiki/File:Sir_Wasif_Ali_Mirza.jpg

One of the rooms at Wasef Manzil or the New Palace, built by Wasef Ali Mirza in Murshidabad

One of the rooms at Wasef Manzil or the New Palace, built by Wasef Ali Mirza in Murshidabad, with his portrait in the background. Image credit: http://en.wikipedia.org/wiki/File:Drawing_Room_of_Wasif_Manzil.jpg

The elaborate Murshidabad coat of arms inscribed on the plates includes a shield bearing a column and crossed canons, flanked by a lion and a unicorn. Above the shield, a fish represents the Persian order of emperors, Mahi-Maratib, and is surmounted by a crown and crossed bifurcated swords. Scrolling across the bottom, the banner reads “Nil Desperandum” or “never despair”.

Indian Princely Silver:  A Pair of Murshidabad Plates, Hamilton & Co., Lot 89 (detail)

Indian Princely Silver: A Pair of Murshidabad Plates, Hamilton & Co., Lot 89 (detail). Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=8640

The plates are also inscribed ‘Hamilton & Co.’ on the reverse. Hamilton & Co. was one of the best known British silver firms, established by Robert Hamilton in Calcutta in 1808 under license from the East India Company. Known as the ‘Garrard of India’, the firm mainly produced tableware including complete tea and dinner services in a typical pre-Raj, British-Indian style. This pair of plates is crafted of smoothly polished silver, which almost entirely substitutes decoration, and creates a simple yet fine design that highlights the gadrooned rim.

Don’t miss the opportunity to own this piece of history! The Travel & Leisure Auction will take place on the Saffronart website on 29-30 July, 2013.

Henning Koppel at Saffronart

Tarika Agarwal examines the Henning Koppel coffee set available as part of Saffronart’s upcoming Travel & Leisure Auction

A Magnificent Silver Coffee Set No. 1017 by Henning Koppel, Georg Jensen

A Magnificent Silver Coffee Set No. 1017 by Henning Koppel, Georg Jensen. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=8661

Mumbai: Henning Koppel is largely responsible for what we have come to think of as “Danish design”.

Koppel was an early pioneer of functionalism in design: his mission was to make everyday life products beautiful as well as practical. He was trained as a sculptor and began collaborating with Georg Jensen in 1946.

When Henning Koppel died in 1981, aged 63, he had created an astonishing range of work: from stainless steel cutlery such as the “New York” line, which found its way into the homes of millions, to magnificent one-off signature pieces such as the silver and crystal chandelier he designed to celebrate the 75-year anniversary of Georg Jensen in 1979.

At Saffronart we have the great fortune to auction a highly sought after sterling silver coffee set, design no. 1017, by Henning Koppel (Lot 110).

The handles on the coffee pot is crafted from guaiacum, a South American hardwood. The coffee pot measures 6″ (15cm) in height, the creamer 3″ (1.5cm) and the sugar bowl 1 3/4″ (4.5cm).

Along with this set, other beautiful Georg Jensen flatware will be available as part of the auction, scheduled to take place on the Saffronart website on 29-30 July, 2013.

George Jensen at Saffronart

Tarika Agarwal talks about the rare Georg Jensen Scroll Pattern flatware, part of Saffronart’s upcoming Travel & Leisure Auction

Georg Jenson, Flatware Set

Georg Jenson, ‘Scroll’ Pattern Flatware

Mumbai: Georg Jensen, an artistically gifted Danish boy from a working-class family who aspired to become a sculptor, grew up to be a silver smith and founded a fim that designed jewelry, flatware and hollowware that earned him international acclaim and significantly influenced the direction of decorative arts.

The ‘Scroll’ or ‘Saga’ pattern is one of the most rare and significant patterns in the Georg Jensen flatware line. It was designed in 1927 by Johan Rohde for the firm in Denmark. This pattern is very substantial and requires a lot of hand crafting. There is a high relief scroll pattern at the center of each piece’s handle, as well as an all-over hand hammered finish.

The set being offered at Saffronart’s Travel & Leisure auction is in excellent condition. It includes dinner knives, butter knives, dinner forks, teaspoons, tablespoons and dessert/salad forks.

Along with this set, other beautiful Georg Jensen flatware and hollowware will be available as part of the auction, scheduled to take place on the Saffronart website on 29-30 July, 2013.

Raja Ravi Varma’s Legacy

Kanika Pruthi of Saffronart discusses Raja Ravi Varma’s influence on Indian illustrative arts over the decades

New York: A conversation about the nascent phase of westernized Indian art is incomplete without a mention of Raja Ravi Varma. The famed painter of the royal Gaekwad family of Baroda, he has many firsts to his credit. He was one of the first painters to use oil as a medium, creating magnificent portraits of the Indian royals in the western academic style. He started his career in the princely state of Travancore in southern India, where he was the court painter from 1857 to 1872. He went on to open the first printing press in India, a move that had a decisive impact on Indian art, beyond what would have been Varma’s understanding and intention at the time.

Raja Ravi Varma, Shakuntala Patralekhan,  Collection of Kiran Nadar Museum of Art Image credit: http://india.blogs.nytimes.com/2013/06/26/how-raja-ravi-varma-changed-indian-illustrated-art/?_r=1

Raja Ravi Varma, Shakuntala Patralekhan, Collection of Kiran Nadar Museum of Art
Image credit: http://india.blogs.nytimes.com/2013/06/26/how-raja-ravi-varma-changed-indian-illustrated-art/?_r=1

Other than using oil paints and creating portraits seeped in realism, Raja Ravi Varma’s style of painting played a foundational role in defining the Indian prototype imagery in the proceeding decades.  His rendition of the characters from Indian mythology decisively shaped the Indian visual culture, the impact of which can be felt even today. The voluptuous heroin with long dark hair and defined features complemented the muscular heroes depicted with chiseled bodies and intent expressions. It is interesting to note that these images seem to be a product of his travels- presenting a generic Indian prototype and not an ethnically definable character. As Deepanjana Pal, the author of The Painter: A Life of Ravi Varma explains “The images were a composite created out of what he saw during his travels – the skin color was from north India, the way the sari was draped was Maharashtrian and the jewelry was usually from south India.”

Raja Ravi Varma, Lakshmi, Oleograph
Image Credit: http://commons.wikimedia.org

Varma’s images gained immense currency among the Indian masses that in 1894 when his paintings traveled from Baroda to Bombay for a public appearance, lines upon lines of people filed through the halls for viewing. The public response to his paintings encouraged Varma to set up a printing press so as to generate images for public consumption. He imported a printing press from Germany to reproduce affordable lithographs of his illustrated paintings. Even though the press was an unsuccessful venture and he eventually sold it off, his initiative had a lasting impact. Fritz Schleicher, a German lithographer who bought his press, turned around its fortunes by using Varma’s mythical figures on advertisements, flyers and ultimately calendars. This episode had a monumental impact. Varma’s imagery percolated the Indian household and mind. The popularity of the printing medium, mass production of goods and images and increased public consumption helped in the dissemination of the new Indian imagery. Other printing press that sprung around India and later comic books like Amar Chitra Katha started producing and emulating Varma’s imagery.

The printed image in India owes a significant debt to Varma’s creations and efforts. In turn, these images rendered on ink and paper, decisively impacted the illustrated arts in India. Even contemporary Indian artists continue to build on this tradition. They have gone on to adapt these early images and weave them into a new discourse- constantly re-imaging and re-imagining the role of the Indian hero and heroine. Chitra Ganesh and Pushpamala N are two such contemporary Indian artist whose practice clearly draws from Varma’s oeuvre.

Pushpamala N. The Native Types - Lakshmi (After Oleograph from Ravi Varma Press, Early 20th Century) 2001 C print on metallic paper 61 x 50.8cm. Image Credit: http://www.theartwolf.com/exhibitions/indian-art-mori.htm

Pushpamala N. The Native Types – Lakshmi (After Oleograph from Ravi Varma Press, Early 20th Century) 2001 C print on metallic paper 61 x 50.8cm. Image Credit: http://www.theartwolf.com/exhibitions/indian-art-mori.htm

One thing is for certain, Varma’s legacy will continue to have a lasting impact on India’s artistic traditions in the years to come. Some will enjoy it in its original garb while others will re-create it for the contemporary audience- just as Varma had done over a century ago.