A Legend Passes Away: Mrinalini Mukherjee

Rashmi Rajgopal tries rebuilding the image of  the artist and sculptor and asks readers to add in their pieces as well

A photo of Mrinalini Mukherji by Manisha Gera Baswani

A photo of Mrinalini Mukherji by Manisha Gera Baswani

How do you create an image of someone you have never met before in your life? Instinct would drive you to read about this person, or speak with people who knew her. But if you’re looking for something more impactful, simply attend a memorial service being held for that person.

On Friday, February 6, visitors flooded the National Gallery of Modern Art in New Delhi in remembrance of acclaimed artist and sculptor Mrinalini Mukherjee. The NGMA, currently holding a retrospective titled “Transfigurations: The Sculpture of Mrinalini Mukherjee”, held a memorial service for the artist who, aged 65, had succumbed to a prolonged lung problem last Monday. Among those who spoke fondly of her were Professor Rajeev Lochan, director of the NGMA; Peter Nagy, curator of the ongoing retrospective; critic Geeta Kapur; and some of the artist’s close friends whose messages were read out during the service. As Professor Lochan put it, “It was a tragic irony that Mrinalini was hospitalised just a day before the opening of the solo exhibition and that she could not see the impact it had made on art lovers.”

A photo of Mrinalini Mukherji by Manisha Gera Baswani

A photo of Mrinalini Mukherji by Manisha Gera Baswani

It’s possible that visitors at the memorial were drawn there owing to a deep sense of respect for the artist and her work. It’s possible that some among them were present out of curiosity and, perhaps, were in the dark about the artist. Who was Mrinalini Mukherjee? Why did she matter? What legacy did she leave behind?

For those who knew her, Mrinalini was a woman with a powerful personality, and an emblem for women artists carving their paths in the art world. Over the phone, artist Shukla Sawant spoke of how revolutionary Mrinalini was, as an artist and person. “She had an astonishing personality and lived life on her own terms. For my generation of artists, I think this is very important,” said Shukla.

Mrinalini came from a lineage of artists. Born in 1949 to the illustrious artist pair Binodebehari and Leela Mukherjee, Mrinalini did not let their success overshadow her career, and grew to become a fearless and unconventional artist. She studied painting at the Faculty of Fine Arts, M.S. University, Baroda (1965-1970). While there, she discovered hemp fibre and it featured frequently in her sculptures. By choosing to use this unusual medium, often dyed in vibrant shades, she imbued her works with a rare sensitivity and grace of form.

Van Raja (King of the Forest), 1991-1994, Collection: Kiran Nadar Museum of Art Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Van Raja (King of the Forest), 1991-1994, Collection: Kiran Nadar Museum of Art
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Aranyani,1996, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Aranyani, 1996, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Vruksha Nata,1991-92, Collection: Kiran Nadar Museum of Art Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Vruksha Nata, 1991-92, Collection: Kiran Nadar Museum of Art
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Works like Vana Raja, Aranyani, and Vruksha Nata offer a window into the artist’s meticulous mind. With incredible attention to detail, Mrinalini has breathed into them a striking semblance to organic motifs. Every fold and contour has a restrained elegance, yet appears robust.

While hemp carried with it a certain flexibility, she also worked with ceramic and bronze. Her choice of mediums symbolised a gamut of personalities. Ceramic offers a brittle resilience, and bronze possesses a more obstinate strength in its form and nature. Mrinalini’s sculptures were sensuous: they drew from organic forms and resembled plant motifs, but also bore strong sexual undercurrents. She opened a new avenue through her choices and imparted each work with a layered personality.

Forest Flame IV, Bronze, 2009, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Forest Flame IV, Bronze, 2009, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Orange & Green, 2000, Ceramic, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Orange & Green, 2000, Ceramic, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Matrix 4, 2006, Bronze, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Matrix 4, 2006, Bronze, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Flora (light), 2000, partially glazed ceramic, Collection: Mirchandani & Steinruecke Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Flora (light), 2000, partially glazed ceramic, Collection: Mirchandani & Steinruecke
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

“Transfigurations…” features some remarkable sculptures and encapsulates the legacy she has left behind. Her works are also part of many renowned collections both in India and abroad, such as the NGMA in New Delhi, Bharat Bhavan in Bhopal, the Lalit Kala Akademi in New Delhi, the Chandigarh State Museum, and the Tate Modern in London.

Mrinalini’s image is far from complete. If you’re reading this, do acquaint yourself with her works and add in your own pieces. We may never get close to building a complete picture – the task is too monumental. But we would be adding to a bigger, richer memory of what she aimed to show the world.

Behind the Scenes with the Indian Art World

At the Kochi-Muziris Biennale 2014, Saffronart is supporting acclaimed artist Manisha Gera Baswani in her project, Artist Through the Lens, sponsored by the Kiran Nadar Museum of Art. Rashmi Rajgopal speaks with Manisha on her project and its evolution.

 

On 13 December, Fort Kochi brimmed with activity as participants at the Kochi-Muziris Biennale 2014 scuttled about, preparing for a long but exciting second day. Curated by Jitish Kallat, the second edition of the highly-acclaimed event is titled “Whorled Explorations”. It had kick-started the previous day, with chief minister Oommen Chandy inaugurating the event.

Artists from around the world have rallied to Kochi to display their talents to discerning and enthusiastic spectators, who will flock to the centuries-old port city till the end of the biennale: 29 March 2015. For artist Manisha Gera Baswani, acclaimed for her paintings and her photographs, it had been months since she began preparing for this moment. Her much anticipated project, Artist Through the Lens, had just opened at Rose Bungalow, Fort Kochi. Speaking to Manisha feels like you’re speaking to an old friend: she is warm, open and very honest about her work and herself. Over the phone, juggling between her kids and speaking about the project, she said, “It has been a lot of work. Since the past two weeks, I have been busy installing the project.”

The title, Artist Through the Lens, is self-evident: the seeds for her project were people from the art community she had known and interacted with for decades. As she puts it, “The world knows the artist primarily by his work. However, the intimacy with the work grows once the ‘person’ in the artist becomes known. Somewhere, that person ‘becomes’ the artist, ensconced in a private space and immersed in a personal expression… I decided to pick up the camera along with my paintbrush nine years ago, finding the lens suited to navigating the artistic world.” Artist Through the Lens began with exploring artists for the people they really were. It has since grown to include other members of the art world: gallerists, art critics, curators, and collectors: “Images of the art world,” as Manisha says.

A. Ramachandran, Manisha’s guru and mentor, with his wife Chameli. Says Manisha, “Introspective scrutiny and deep understanding. This is what Sir and Chameli aunty have given me for the thirty years that I have known them.”

A. Ramachandran, Manisha’s guru and mentor, with his wife Chameli. Says Manisha, “Introspective scrutiny and deep understanding. This is what Sir and Chameli aunty have given me for the thirty years that I have known them.”

In a casual Q&A session, she spoke openly about her project, her aspirations for it, and how she came to be involved in the biennale.

Your project was showcased at the India Art Fair in 2012 and earlier this year at Art Chennai 2014. Did you feel it evoked the response you were hoping for?

I was not sure what response to anticipate as I was very focussed on the set up. But once I caught my breath, I saw people glued to the images, often returning and sometimes paying a tribute with moist eyes. I could not ask for more.

Were you approached by the organisers of the Kochi Biennale to showcase your project? Was this based on previous responses to your project? 

It was a conversation with Riyas Komu at the India Art Fair last year which translated into showing this project at Kochi. Given the audience that visits the biennale, it would be a good venue to share this photographic panorama of the Indian art world with an audience beyond the Indian art community.

“I photographed Anjum at her solo exhibition at Vadehra Art Gallery in 2009. She makes a genie-like appearance from the ‘magic cup’. The background enhances her smoky silhouette, like an emerging apparition.”

“I photographed Anjum at her solo exhibition at Vadehra Art Gallery in 2009. She makes a genie-like appearance from the ‘magic cup’. The background enhances her smoky silhouette, like an emerging apparition.”

Being both a painter and a photographer, do you feel your approach to photography is different from art?

I think of myself as a spontaneous artist: I don’t plan or pre-meditate my paintings. The act of painting still allows a flexibility to pause and calibrate once the process has started.

Photography, on the other hand, requires seizing a moment that feels right. Over time, reviewing my own work has made me more prepared to recognise those moments. For example, I now also scan for shadows or reflections that compose themselves into a ready-to-click frame which I can almost see ahead of time.

What made you decide that you would like to document the art world through these ‘behind-the-scenes’ photographs?

It all started with me consciously capturing time with my teacher, Mr. A. Ramachandran, and that was essentially for myself. While we spoke about how photos of senior artists from their younger days were rare, the importance of what I was doing dawned on me. Since then, the project has acquired a larger significance and purpose for me.

 How did this idea strike you? Did you first experiment with it and develop it into what it is now as you progressed?

When I look back, I recall that my camera accompanied me everywhere. It went with me to all art openings, soirees and camps for as long as I can remember. I felt more and more driven to capture ‘behind the scenes’ images of the art world. By the time I felt ready to finally show select images from my project, it was already 8 years old. I was part of a project called Manthan, a platform centred around showcasing art and design practices. It was daunting to showcase in front of a discerning audience, several of whom well-known photographers. As it turned out, they were the most enthusiastic of viewers and motivated me to move forward even more confidently.

“I am reminded of the Wizard of Oz who puppeteered fantastic illusions – here, Bharti Kher keeps a watchful eye on the lifeless, yet lively, mannequin.”

“I am reminded of the Wizard of Oz who puppeteered fantastic illusions – here, Bharti Kher keeps a watchful eye on the lifeless, yet lively, mannequin.”

How was your idea received by the people you have photographed? How willing or reluctant were they to allow this ‘entry’ into their lives as artists, gallerists, collectors, critics, and as persons?

Since I am a practising artist myself, more often than not my entry into their spaces was that of welcome and openness. I have spent sometimes hours in an artist’s studio quietly capturing them in their surroundings. These sessions have been interspaced with wonderful conversations over lunch and tea.

Some artist friends were shy and needed cajoling. Some others may have found me a bit intrusive but they indulged me nevertheless. It all changed for everyone when Artist Through the Lens was showcased at the Indian Art Fair by Devi Art Foundation in 2012.

I was in parallel contributing to the quarterly art magazine ‘Take on Art’ via my photo essay column titled ‘Fly on the Wall’ which is now in its 14th edition. This brought another dimension for me as I was now also adding prose and poetry to the visual. This is a good example of the appreciation and support, extended by gallerist and publisher Bhavna Kakar.

As you photographed them, did anything surprise you about them or the way they worked? Any revelations?

Entering artist studios has been one of the most humbling experiences for me. These are borderless and often timeless spaces that have helped me widen my own perspective. Seeing their work process, talking to them about their techniques, and conversations about shared passions have all been enriching experiences I am grateful for.

If there was a revelation – it would be the obvious one of realising that if you are still painting, you are still learning…

“I enjoy the pose Probir Gupta strikes - like a conjurer making phantoms appear on the canvas in the background. His smile almost dares the viewer to catch a glimpse of the illusion.”

“I enjoy the pose Probir Gupta strikes – like a conjurer making phantoms appear on the canvas in the background. His smile almost dares the viewer to catch a glimpse of the illusion.”

What were your thoughts while deciding upon the angling and the composition of each shot?

I am not formally trained and not particularly disciplined about reading manuals. I simply take the camera and wait for the moment to come, and come they do.

You mention a closeness with the artists you have photographed, and this is quite apparent in the candidness of your photographs. Yet with some, there appears to be a distance – we see back views, we see the subject through slits and peepholes, we see their shadows and reflections, or we see them partially obstructed by their work. The reverence you bear for these artists is evident, but there appears to be a distance between the viewer and the subject. How would this influence perceptions about the subject?

Often I find an opportunity to create a composition which brings together the artist and their work, or their philosophy expressed via the environment. When I capture such a moment, I may zoom out the subject in perspective, but my closeness to the person remains unchanged. Examples of N. Pushpamala shot through the eye of a mask or Nataraj Sharma standing next to an industrial crane – both need the expanse which may foreshorten their image but amplify the artist in context.

Nataraj Sharma installing his work at Kala Ghoda in 2009.

Nataraj Sharma installing his work at Kala Ghoda in 2009

“Valsan Kolleri mentally navigates a path through the maze his sculpture creates. To me, it’s an allusion to an immortal contemplating on the pot that has spilt the elixir of life.”

“Valsan Kolleri mentally navigates a path through the maze his sculpture creates. To me, it’s an allusion to an immortal contemplating on the pot that has spilt the elixir of life.”

“I leapt at this composition as Ranbir Kaleka's  signature headgear seemed to appear like a rising sun over the horizon. The drowning fan seems to look up at him, imploring for a rescue.”

“I leapt at this composition as Ranbir Kaleka’s signature headgear seemed to appear like a rising sun over the horizon. The drowning fan seems to look up at him, imploring for a rescue.”

“Neelima Sheikh makes for a forlorn image: a traveller ready to leave, a writer who takes one last look at the manuscript. Somewhere, she is enveloped in the taperstry of her works, merging into all she had to say...”

“Nilima Sheikh makes for a forlorn image: a traveller ready to leave, a writer who takes one last look at the manuscript. Somewhere, she is enveloped in the taperstry of her works, merging into all she had to say…”

You’ve mentioned that this project is ongoing. You’ve already included gallerists, critics and collectors along with artists. Do you see a possibility of expanding this further?

Yes, the project started with photographing the artists in their creative spaces. The presence of the gallerist while the artist was installing the show, to the entry of the curator or the art collector turned this project to embrace a wider art community. It grew organically and I don’t want to impose any pre-conceived restrictions to image capturing. I know that I may thematically edit it when needed but the magic is in the expansion itself.

You will find that even where artists are concerned, besides traversing generations, it has transgressed boundaries and is beginning to become South Asian rather than just Indian.

 


As the biennale continues, we will bring more snippets from our ongoing conversation with Manisha. Keep watching this space for more.

Folk And Tribal Arts of India: Part 1

Elizabeth Prendiville of Saffronart introduces the indigenous art forms of Patachitra and Jogi Art alongside illustrated lots from Storyltd’s upcoming auction of tribal and folk art

NEW YORK: On September 24th StoryLTD’s newest Absolute Auction of Folk and Tribal Art will go live with an eclectic collection of indigenous art works depicting a vast array of artistic traditions from different regions of India. These techniques represent longstanding regional narrative and customs with colourful hues, varying textures and elaborate compositions. Two techniques represented in this sale include the multi-dimensional storytelling tradition of Patachitra scroll paintings and the family rooted Jogi art.

Patachitra, originating in the Eastern Indian state of Odisha, is essentially an ornate cloth-based scroll painting. Although these colourful works have organic and humble roots they offer a wealth of narrative possibilities. “Patta” means “cloth” in Sanskrit while “chitra” means picture or painting. True to the name, layers of cotton cloth are adhered together with a natural glue product and formed into scrolls. Patachitras made of lighter paper materials are sometimes reinforced with saris to extend their life. It is essential that these scrolls remain intact as they are exhibited by traditional story tellers that travel distances and use these scrolls in their performances. The subject is often based on Ramayana or regional folklore and mythology. However, they also sometimes contain narratives from Muslim and Sufi traditions. Traditionally crafted by travelling bards, each scroll was accompanied by a song. Thus each Patachitra was experienced as a multidimensional piece, with a narrative conveyed in both visuals and music. The tradition of Patachitras continues and contemporary scrolls often convey current events or pivotal moments in recent history.

Lot 86, Jabbar Chitrakar and Unknown artist, Bengal Scroll https://www.storyltd.com/auction/item.aspx?eid=3741&lotno=86

Lot 86, Jabbar Chitrakar and Unknown artist, Bengal Scroll https://www.storyltd.com/auction/item.aspx?eid=3741&lotno=86

A fitting example of these Bengal scrolls can be seen in Lot 85 and 86 in the Absolute Auction of Folk and Tribal Art by Jabbar Chitrakar and Yamuna Chitrakar. These colourful works are made from natural pigments and shows two narratives simultaneously. The title Chitrakar, literally meaning painter, is taken on by the performers. Not formally trained in the art of painting, these chitrakars learn the traditional skills in a local setting, becoming travelling showmen who are adept in more ways in one, donning multiple roles- painters, singers, performers, storytellers.

Much like the scroll paintings of Bengal, Jogi Art has an interesting history. Ganesh Jogi, the namesake of this artistic form, performed as a musician in Rajasthan. Following the traditional professional associated with the Jogi caste, the family would wander the streets in the early hours of the morning, singing devotional songs and receiving grains, clothes and occasionally money from people. Due to changing times they had to move to the neighbouring state of Gujrat to seek a livelihood. A chance encounter with the eminent artist and anthropologist in the 1980s laid roots for the blossoming of this visual art form. Shah encouraged Ganesh and his wife Teju to draw from their hearts and imagination images that inhabit their world. Over time these illustrations became detailed and complex, a true visual delight. The current lots showcasing Jogi Art present the evolutionary and transformative potential of traditional artistic practices. They present varied themes that include village life, current events and contemporary discourses like environmentalism.

StoryLTD’s upcoming auction of folk and tribal art presents an opportunity to partake in India’s traditional visual practices, the range of artworks included in the sale are sure to peak one’s curiosity about the indigenous art genres existing in the different regions of the subcontinent.

 

 

 

 

 

 

 

On Art, Design and more…A tête-à-tête with Meera Sethi

Josheen Oberoi chats with Meera Sethi about identities, processes and her forthcoming projects

New York:  Meera Sethi is a Toronto based artist of Indian origin. With a graphics design background and an artist’s curiosity.  Meera’s art straddles many worlds; fine art and design, Indian and diaspora. Her work has been featured widely in publications like Vogue India, CNNgo and MTV Desi. Some of her works are now available  on StoryLTD.

Her recent work has tackled complex questions about identity and migration with pictorially vivid imagery. She makes these questions accessible through her visual images in ways that allow us viewers to engage and celebrate them. As an admirer of her work, I was very happy to have an opportunity to learn more about her art. In our conversation below, Meera Sethi will trace the contours of her life as an artist and tell us how she creates her vibrant body of work.

Meera Sethi

Meera Sethi

Q: Meera, let’s start with the question of how your engagement with art began.

A: Although art was always my favourite subject growing up, I never planned to be an artist. I entered university interested in cultural studies, anti-colonial and feminist studies. I followed this through by completing a BFA in Art Theory and a Master’s in Interdisciplinary (Cultural) Studies. However, during my entire academic education, I was quietly working away as a self-taught graphic designer, accepting occasional freelance design projects.

Little did I realize at the time that it was the making of imagery, as opposed to its study, that would emerge as my passion. After graduate school, I went from working as an arts researcher, to being employed as a graphic designer, to eventually working full-time for myself as a freelance designer and now a visual artist. My life as a professional artist began unexpectedly after I spontaneously embarked on what was to become my first and most influential series – Firangi Rang Barangi – in the evenings after returning home from my 9-5 day job. What I saw surprised me: I had a natural inclination to combine colour with form.

Q: Where do you feel you are, as an artist, and what has brought you here?  

Meera Sethi in the studio

Meera Sethi in the studio

A: It’s certainly been a journey. Now, when I look back at some of my earliest drawings and sketches, I see an interest in portraiture and depicting clothing. In fact, the only surviving artwork I have from when I was a child is a self-portrait done at age 5, in which I have attempted with much detail to convey the texture, colour and pattern of my plaid dress. When I rediscovered this drawing, I was shocked to see the similarity in my choice of subject 30 years on! Today, I find myself drawn to the cultural, political and spiritual lives of diasporic South Asians and the hybridity of our identities as expressed

 

Meera Sethi, Self-Portrait, Age 5

Meera Sethi, Self-Portrait, Age 5

Q: That is an interesting point because your work appears to function at the intersections of art and design to a great extent. Could you tell us about your approach and process?

A: I tend to look at things through the lens of design. What I mean by this is that I look at work for its aesthetic appeal and function before I enter the deeper meaning it conveys. I tend to use this approach in the making of my own work where I am as much concerned with the beauty and the function as I am with the story it is telling. I think this comes from my long history as a graphic designer who never fully fit into the art world. Not to discredit the important conversations happening within artistic communities, but I would still rather pick up a Creative Review or Eye than an ArtReview or Frieze. At the same time, I make art, not design. My work is not solving a problem or responding to a client brief. There is of course sometimes a fine line between the two disciplines. I am most comfortable on this edge. My research for new projects increasingly involves a combination of reading popular and academic articles, looking at art, design and craft sources, and meditating.

"Intersections" in progress

“Intersections” in progress

Q: You have also worked with large scale formats like murals. Please tell us about the work.

A: In late 2013, I completed my first large-scale public outdoor mural. It is a massive 44 feet x 39 feet wall-painting called “Intersections” that commemorates the cultural, social and political intersections made by LGBTQ South Asian communities in Canada. It’s a giant celebration of our organizing and partying, our identities, diversity and presence. The mural itself references Rabari mirrorwork from Rajasthan as a symbol of the unifying power of incredibly diverse South Asian textile traditions.

"Intersections" in progress

“Intersections” in progress

 

 

 

 

 

 

 

 

 

 

 

 

Intersections, Church Street Mural

Intersections, Church Street Mural

Studio

Studio

Q: Along with the large scale format, you actively work with prints and creating two different scales of the same visual images. Could you speak to that choice a little bit?

A: Much of my work is quite large in format, making the work difficult to transport and higher in cost. At the same time, the quality of line, colour and form in my work is quite even and sharp, so it translates well into a print medium. I like to make high quality, limited edition small-size prints available of some pieces as a matter of accessibility. In my mind, a simple but important intention is to have my work inspire the hearts and lives of others. To have my art seen by multiple people in daily life is one way to do this. Perhaps, indebted again to design, before making work, I often imagine it in someone’s home, where it makes a small but consistent impact on everyday life decisions by inviting a sense of beauty and joy.

Q: Tell us what comes next. Are you working on new projects?

A: I am in the process of working on three different projects. The most immediate is a new series of acrylic paintings on canvas called “On the Margins of the Divine” that look to Mughal miniature albums as a starting point. Next, is an international, collaborative performance art piece called “Unstitched” that takes a sari and creates a line of community and continuity among 108 people. And lastly, a two-part photography and mixed-media painting project called “Upping the Aunty” that celebrates our elders and their fabulousness!

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Exhibitions you can’t miss this August

The Saffronart team on events you shouldn’t be missing this month in Mumbai, Delhi, London and New York, beginning with…

Mumbai

Chitra Ganesh’s “Reclining Figure”, rendered on the walls of Lakeeren Gallery Source: Lakeeren Art Gallery

Chitra Ganesh’s “Reclining Figure”, rendered on the walls of Lakeeren Gallery as part of Drawing from the Present, a site-based project
Source: Lakeeren Art Gallery

Esther Brinkmann: “Renewable Pleasures: The India Chapter”
Where: Gallery Chemould, Fort, Mumbai
On View Till: August 23, 2014  

Esther Brinkmann is an acclaimed Swiss jewellery designer who has been living in India for the past four years. Inspired by her residency in the nation, this exhibition will feature unique, handmade neckpieces, brooches and rings that pay particular attention to techniques of engraving and enameling that developed in ancient India.

Lalu Prasad Shaw: “Solitary Spaces”
Where: Art Musings, Colaba, Mumbai
On View Until: August 31, 2014

Bengali artist and printmaker Lalu Prasad Shaw is notable for work influenced by the pre-independence Company School of art, Ajanta cave and traditional Kalighat Pat paintings. His talent lies in translating these influences along with scenes from his own life onto canvases. This solo exhibition at Art Musings features works that explore ways to create quiet and solitary meditations on paintings.

Chitra Ganesh: “Drawing from the Present”
Where: Lakeeren Art Gallery, Mumbai
On View Till:
September 30, 2014

Artist Chitra Ganesh has transformed the interiors of Lakeeren Gallery in Colaba with her illustrations and paintings, pulsating with stories. Known for her comic-inspired illustrations infused with mythological references, Ganesh’s works are layered with questions. In this exhibition, she continues to explore sci-fi, mythology and time travel. If you missed watching the artist at work, drop by Lakeeren to decode her paintings.

And if you’re hoping for a glimpse into her wide-ranging inspirations, here’s an interview by Art Radar.


Delhi

Gipin Varghese, “Lifetimes”, Watercolour on paper 81" x 16" (Each), 2013

Gipin Varghese, “Lifetimes”, Watercolour on paper
81″ x 16″ (Each), 2013 from the exhibition Lifetimes at Vadehra Art Gallery.
Source: Vadehra Art Gallery

Aditya Pande: “H&M”
Where: Nature Morte, Delhi
On View Till: September 6, 2014

Known for his signature style that involves the use of vector-based software to create lines, Delhi based artist Aditya Pande will be showcasing a solo exhibition that continues his style of exploring boundaries through vector lines and other mediums and subjects.  The title of the show, ‘H & M,’ an abbreviation for Harappa and Mohenjodaro, is indicative of Pande’s fascination with artifacts found at these sites.  The exhibition will be unique in its steering away from a white box gallery atmosphere, making the space more interactive.

Nayanaa Kanodia: “The Great Outdoors”
Where: Art Alive Gallery, Delhi
On View Till: August 20, 2014

Self-taught artist Nayanaa Kanodia has achieved international acclaim since her first solo exhibition in 1986. Her recent works, featuring in this show, draw inspiration from nature. She carefully examines man’s relationship with the natural outdoor environment depicting themes such as innocence and peacefulness.  Kanodia explains, “My paintings are varying angles of a single prism. At first glance, you see a humored portrayal of a quaint scene; upon further examination, an integrated, multi-layered expression reveals itself.”

Gipin Varghese: “Lifetimes”
Where: Vadehra Art Gallery, New Delhi
On View Till: September 6, 2014

Having successfully participated in several group shows, this is artist Gipin Varghese’s first solo exhibition that will present the work he has made over the last two years. Varghese re-examines contemporary issues, media, violence, and struggles faced in rural India. Through his socially conscious works he uses art to pay tribute to victims, and ordinary people who face struggles, by immortalising their stories. His works focus on figures, expressions and postures that we may otherwise shy away from, to also provoke viewers to consider social realities. Not only should this exhibition give you a new perspective to look at issues faced in India, but also gives you the chance to get acquainted with an emerging artist.


London

‘Stalwarts from the East’: A French lady pins a flower on the Sikh saviours of France, Paris, 1916. From the Toor Collection Source: https://www.soas.ac.uk/gallery/efw/

‘Stalwarts from the East’: A French lady pins a flower on the Sikh saviours of France, Paris, 1916. From the Toor Collection. Part of the exhibition Empire, Faith and War: The Sikhs and World War One
Source: https://www.soas.ac.uk/gallery/efw/

Kalpana Shah, Ravi Mandlik, Anwar, Brinda Miller, Nupur Kundu, Aisha Caan, JayShree Kapoor, Christina Pierce: “Indian Summer”
Where: Albemarle Gallery, London
On View Till: August 23, 2014  

This exhibition features prominent contemporary artists who have achieved acclaim in India and abroad. The exhibit is presented by Arts for India; a charity that supports the Delhi based International Institute of Fine Arts (IIFA), which is one of the few private sector providers of an art education in India. Attending this exhibition is likely to expose you to works by artists from India, as well as those who have been influenced by Indian art and culture. Simultaneously, you can also show your support for the development of art education in India, by attending this show.

Pradeep Puthoor: “The Art of Pradeep Puthoor”
Where: Everyman Cinema, Belsize Park
On View Till: September 2, 2014   

Pradeep Puthoor is a Kerala-based contemporary artist who is beginning to achieve world-wide acclaim for the fantastical worlds he creates in his works through his creative and illustrative skills. This exhibition of his paper works is organized by the Noble Sage Gallery, at the Everyman Cinema in Belsize Park. This is a show that is guaranteed to satisfy art enthusiasts and collectors.  Visiting this exhibit can easily be combined with watching a film at the Everyman Cinema, or paying a visit to the permanent collection at the Noble Sage Gallery, next door.

Empire, Faith and War: The Sikhs and World War One
Where:
 The Brunei Gallery, SOAS
On View Till: September 28, 2014

This exhibition features a carefully curated selection of unique and rare photographs, drawings, newspaper articles, comics, postcards, uniforms, gallantry medals, art works, as well as folk songs that commemorate the contribution of Sikh soldiers in the Great War. The exhibition, organized by the UK Punjab Heritage foundation, also features an album of X-Rays of injuries of wounded Indian soldiers lent by Her Majesty The Queen from the Royal Collection. This exhibition is definitely worth a visit, to gain a sense of Sikh history and culture, particularly with respect to colonial and war periods.


New York

Imran Hossain Piplu, “The Utopian Museum (1)”, 2011, Digital print on archival paper, 55 x 36 in. From the exhibition Readymade | Contemporary Art from Bangladesh

Imran Hossain Piplu, “The Utopian Museum (1)”, 2011, Digital print on archival paper, 55 x 36 in.
From the exhibition Readymade | Contemporary Art from Bangladesh
Source: http://www.aicongallery.com/exhibitions/2014-07-24_readymade-contemporary-art-from-bangladesh/

City as subject/matter: Belfast, Hong Kong, New Delhi, New York, Tel Aviv, Tirana and beyond
Where: New York (Click here for multiple venues)
On View Till: August 26, 2014

Curated by Marco Antonini in collaboration with Catalyst Arts, Hila Cohen-Schneiderman, Khoj International Artists’ Association, Eriola Pira and Magdalen Wong, this group exhibition features artists Seher Shah, Vibha Galhotra and Gigi Scaria among others. It is presented as a series of four consecutive exhibitions hosted by NURTUREart, Mixed Greens, Invisible Exports and Unions Docs. Multiplicity is an international survey of artworks sharing an interest in the politics and poetic potential of contemporary urban environments. The works address the myriad public and private rituals of the city, mining its institutional and vernacular histories while re-imagining its formal and functional aspects.

Readymade | Contemporary Art from Bangladesh
Where: Aicon Gallery, New York
On View Till: September 6, 2014

Aicon gallery presents the first ever extensive survey exhibition of contemporary Bangladeshi art held in New York. The exhibition features nine artists collectively exploring the complex and interlocking cultural, political, economic and environmental issues currently facing the often paradoxical and rapidly changing society and state of Bangladesh. The featured artists include Kazi Salahuddin Ahmed, Masum Chisty, Khaled Hasan, Imran Hossain Piplu, Promotesh Das Pulak, Dhali Al Mamoon, Yasmin Jahan Nupur, Mohammad Wahiduzzaman and Wakilur Rahman. The work in this exhibition unpacks these issues through the concept of the readymade, both in its art historical context, and as a term referring to Bangladesh’s massive and unwieldy ready-to-wear garment industry.