Romance of the Running Stitch

In conjunction with the beautiful collection of textiles featured on The Story, Romance of the Running Stitch: Nagaland, guest blogger, Minhazz Majumdar shares some insights on the embroidery traditions of India

New Delhi: India has a long and enduring relationship with embroidered textiles and presents a dizzying array of embroidery traditions. The first needles discovered in the Indian sub-continent are from the Indus Valley civilization in Mohenjodaro and date back to 2000 BC. Examining the statuary and other material culture of that era, we can conclude that richly embroidered textiles were in vogue even then. By the 16th Century, the embroidery traditions of India were known as some of the finest in the world.

Dandelion Series I by Ajungla ImchenA silk stole embroidered using Kantha embroidery style77 x 20.5 in (195.5 x 52 cms)

Dandelion Series I (detail) by Ajungla Imchen
A silk stole embroidered using Kantha embroidery style
77 x 20.5 in (195.5 x 52 cms)
Image credit: Saffronart

Kantha  and Sujuni are embroidery traditions from eastern India from  the states of West Bengal and Bihar respectively . Both embroideries are based on the simple running or quilting stitch and are great expressions of women’s thrift as they originated as magical recreations of a beautiful new textile from old used fabrics.  The term Kantha refers to rags and alludes to the fact that worn out clothing such as old saris and dhotis were layered and stitched with running stitch to create anew. Colored threads painstakingly drawn from the borders were used for embroidery.  Some believe that the tradition of Kantha originated from the patched up robes of Buddhist monks as they went around seeking alms, their faith promoting austere habits and re-use.

romance_12bbna_01682_1_big

Basket Series II (detail) by Ajungla Imchen
A silk stole embroidered using Kantha embroidery style
77 x 20.5 in (195.5 x 52 cms)
Image credit: Saffronart

Whatever be the origin, Kantha in the greater Bengal area (present day Bangladesh and West Bengal)  evolved into a women’s activity wherein the women magically transformed the old and discarded into new objects of beauty , creating wraps, quilts,  pillow-cases, bedspreads, book-covers, make-up bags, prayer mats and much more. The running stitch was used to great effect – by varying the length of the stitch and by either aligning (jod) or not aligning (bejod), different  effects and textures were created.  Themes in the Kanthas of yore where a mix of symbols ( the multi-petalled lotus drawn from the floor drawings alpona signifying the cosmos, the parrot, the messenger of the God of Love, peacocks for virility and so on) as well as scenes from daily life and historical facts such as British soldiers in their uniforms.

The Hunter and the Hunted by Archana Kumari An embroidered cotton panel with Sujuni embroidery

The Hunter and the Hunted by Archana Kumari
An embroidered cotton panel with Sujuni embroidery
Image credit: Saffronart

Women in the Bihar region have made Sujunis for quite a few centuries. As in Kantha old fabric were sewn together to make little quilts to place under small babies and to cover them.  In Sujuni, chain stitch is used for the outlines and running stitch for filling in the motifs.  In Sujuni, the ground or base on which the motifs appear is covered with running stitch done in straight lines while in Kantha, the ground may be covered in running stitch done more sinuously in circles, spirals, triangles etc as well as straight lines.

View the first collection of textiles Romance of the Running Stitch: Nagaland here.

Guest blogger, Minhazz Majumdar is a writer and curator of Indian art and a craft promoter. She is the co-founder of the Earth & Grass Workshop, an organization that promotes arts and crafts as livelihood.

Visiting the Kochi Muziris Biennale 2012

Yamini Telkar of Saffronart shares her experience of attending India’s first biennale in Kochi

Entrance to the Kochi Muziris Biennale12/12/12

Entrance to the Kochi Muziris Biennale
12/12/12

New Delhi: My trip from Delhi to Kochi for the opening ceremony of the Biennale was besieged with delays and it took me the entire day to get there. I thought I would have missed the opening ceremony, which was scheduled to start at 4.30 pm, but of course it was a gross miscalculation on my part, as the spectacle had just started at 7.00 pm, so I managed to catch most of it. However unlike any Art Fair events, where one exclusively encounters the art community, this was an open-for-all event so it was difficult to find artists, gallerists,  especially if one walked in late, like me! But I managed to meet most of the art world in the beautiful heritage restaurants and walking around the picturesque Fort Kochi.

Aspin Wall Hall

Aspinwall Hall

The next day, recharged, I set about visiting the venues. What really helped me plan it was advise from friends who had fumbled along, so with timely interventions I really managed to view all the works spread across 5 venues: Aspinwall Hall, a 19th century sprawling spice warehouse which housed most of the installations; Pepper Hall; Mandalay House in Jew Town; and 2 other venues, which were not named.

Installation by Sudarshan Shetty

Installation by Sudarshan Shetty

Installation by Subodh Gupta

Installation by Subodh Gupta

And as already reported by the media I was unable to see quite a few works which were still in the process of being installed.

Installation by L. N. Tallur

Installation by L. N. Tallur

Installation by Anant Joshi

Installation by Anant Joshi

If there was one word that would describe the art on display it would be scale – it was almost as if each artist wanted to outdo the others through scale. One could say the space demanded such large scale works, and it worked for some installations like L.N. Tallur’s mega roof, or Vivan Sundaram’s work using the terracotta remains from the archaeological site of Muziris. But the most poignant was Valsan Kolleri’s work where he used a tiny back room and used the material from the building.

Read more about the biennale here.

FOCUS Photography Festival 2013

Sneha Sikand of Saffronart on an upcoming celebration of photography in Mumbai

Focus Festival 2013Image credit: http://www.focusfestivalmumbai.com

Focus Festival 2013
Image credit: http://www.focusfestivalmumbai.com

New Delhi: Come March 2013 and it will be time for Mumbai’s first ever festival of photography. Open to all, it will be spread across various venues in the city, including museums, galleries, restaurants and other public spaces. The central theme of the festival is THE CITY – a celebration of life in these constructed spaces that become part of one’s identity. FOCUS aims to promote the works of young and established photographers from India and abroad.

Organised in collaboration with Asia Art Projects, FOCUS wants to emphasize the relevance of photography and how it translates an individual’s history and creates a larger vision.

FOCUS has also partnered with Wishberry, a crowd-funding platform to raise funds which will be used to organize and promote the event.

Also, in conjunction with the event,  a series of competitions for student, amateur and professional photographers will be held. More information will be available on the FOCUS website soon.

Akbar: The Great Emperor of India

Sneha Sikand of Saffronart on the latest exhibition of Mughal artefacts from the golden period of Indian history

Emperor AkbarImage credit: http://www.hotelcasatranoiroma.com/en/news/14.11.2012_75.html

Emperor Akbar
Image credit: http://www.hotelcasatranoiroma.com

New Delhi: On view for the first time in Italy is a selection of over one hundred and fifty works produced during the reign of Emperor Akbar. Curated by Gian Carlo Calza, who has also written a soon to be published book about the Mughal emperor, the exhibit has been organized by the Rome Foundation Museum in collaboration with the Italian Embassy in New Delhi and the Indian Embassy in Rome. The three month event is being supported by the Italian Ministry for Cultural Heritage and Activities.

Known for the promotion of the arts and cultural exchanges during his reign, this exhibit on Akbar has been divided into five sections to explain in detail just how splendidly traditional practices were put to effect in his time.

The exhibition has a vast collection of works of art that aim to describe the classical India that circulates in the Western social imaginary – formed of Mughal Emperors, Rajas and Maharajahs – and was a destination for explorers, merchants and conquerors who arrived in that mysterious, rich and fascinating land from all over the world. From Mughal court watercolours, paintings and book illustrations, to extremely rare fragments of fabrics, carpets, objects and weapons studded with gems – it is a visual treat for visitors to understand Akbar’s great influence in world history.

In conjunction with the exhibition and to celebrate a hundred years of Indian cinema, a selection of films will be showcased to highlight the latest trends in film making in India. The exhibition is on view from 23 October, 2012 to 3 February, 2013.

Read more about the exhibition here.

Tarun Tahiliani on Shawls and Textiles

In conjunction with Saffronart’s Auction of Carpets, Rugs & Textiles and the collection Woven in Kashmir on The Story by SaffronartYamini Telkar of Saffronart speaks with designer Tarun Tahiliani about his collection and design aesthetics

Tarun Tahiliani

New Delhi:  Renowned fashion designer Tarun Tahiliani has always been popular for the way his traditional outfits are draped. Noted for his use of historic Indian textiles and motifs, he goes over Saffronart’s auction catalogue of Carpets, Rugs and Textiles, talking about his love for shawls and their popularity in contemporary designs.

Q. Can you tell us a little about your collection of shawls? What drew you to them, and do you have any particular favourite pieces?

My first beautiful shawl is something I inherited from my mother. It was an agonizing decision for her because it was a men’s size and being a naval wife, she had limited resources, so a huge kanni jamewar was something extraordinary – however I do not think except for very old families, the taste for these wonderful Indian heirlooms was overtly developed yet.

Subsequently while living in Delhi one got more exposed to the world of these shawls and seeing the Calico Museum’s collection really sealed this passion – for colours, motifs and finesse I have not seen much in this caliber and I particularly love the matte feeling of the wools being as they are in wool. For complex pattern and colours some of the shawls are literally greater works of art than much that is merely conceptual today.  So I started to collect them – often finding amazing pieces in the New York and French flea markets.  Before treating, they must have been necessary accessories but now can sometimes, however beautiful, feel a little cumbersome to manage.  Oh to find something that looked like a jamewar but felt like a shahtoosh!

Q. You incorporate the rich history of Indian textiles in your contemporary creations in several ways. What motivated you to do this?

I have always loved the rich Indian textile history and eye of colour, and of course motif.  However since most of our fashions were woven to be draped, we had issues with more sculpted fashion which embroidery allowed us to do.  I have done jamewar saris on chiffon and used it as a basis for my digital prints as well. Next season, we are doing jamewar inspired embroideries with dull sequined borders.  The permutations and combinations are endless.

Kanni Badam Palla Shawl – Kashmir
Circa 1930’s
Image courtesy Saffronart

Q. To own and wear a shawl from Kashmir was a ‘fashion statement’ in 18th century Europe, and Empress Josephine is believed to have had an extensive collection. As a designer today, do you think traditional Indian textiles and techniques can be fashion forward?

Of course heritage can be fashion forward if worn in a contemporary way.  It is as much how you wear something as what you wear.  Attitude is so important.  We once cut up and draped a shawl from Punjab on Isabella Blow to make an asymmetrical draped shawl dress which looked amazing.  It’s how you pair things as well.  We find our own fashion forward.

Q. What are some of your favourite motifs from traditional Indian textiles?

Paisleys, florals and jaalis.  All incredible when layered.

Q. Which is your favourite Shawl from the November Carpets, Rugs and Textiles Auction?

I love the Kanni Jamewar – lot 66.  It is really beautiful with almost a tribal feel to the colours and the long central medallion motif.

Jamewar Kanni Shawl

Lot 66 – A JAMAVAR KANNI SHAWL, Early 20th Century, Approx. 10ft 6in x 4ft 4in (325.1 x 134.6 cms), Pashmina wool
Image courtesy Saffronart