Pomegranate: The Fruit of Paradise

Ipshita Sen of Saffronart explores some of the mysticism attached to the ruby fruit.

New York: The pomegranate is very often associated with the term “ Fruit of Paradise” or “The Fruit of the Underworld”, or more simply, “The Seeded Apple”. Enveloped in mystery and years of folklore, the pomegranate is one of the most admired fruits. Tales of the fruit, whether in Christianity, Judaism or Greek mythology are spread across diverse cultures throughout the world.  Every culture seems to have evolved with a passing reference to the vitality of this rich fruit.

Madonna of the Pomegranate, 1487, Sandro Botticelli. Image Credit: http://www.arilsystem.com/the-pomegranate-throughout-history

Madonna of the Pomegranate, 1487, Sandro Botticelli. Image Credit: http://www.arilsystem.com/the-pomegranate-throughout-history

 A walk through history, uncovers the significance of the pomegranate across diverse cultures and religions. Ancestors were aware of the health benefits and the juicy fruit is depicted on several paintings and historic writings.

In Christianity, the fruit is symbolic of Christ’s resurrection and defines immortality. Baby Jesus holding a pomegranate is a common sight and is seen depicted in both paintings and devotional statues. In medieval legends, the pomegranate tree is a symbol of fertility and a vital aspect in the hunt of the magical creature, the unicorn. Tapestries from the period depict images of wounded unicorn’s bleeding pomegranate arils.

Pomegranate flowers and fruits in an Ottoman Kaftan. Image Credit: http://www.arastan.com/journey/wp-content/uploads/2013/09/PomegrKaftan.jpg


Pomegranate flowers and fruits in an Ottoman Kaftan. Image Credit: http://www.arastan.com/journey/wp-content/uploads/2013/09/PomegrKaftan.jpg

The pomegranate is also a significant fruit in Judaism. The seeds are meant to signify sanctity, fertility and abundance. The fruit is one of the seven sacred fruits mentioned in the Holy Bible. Illustrations of this popular fruit are also seen in Judaic architecture and couture design for the Jewish kings and priests.  In China and Japan, the fruit invokes fertility and prosperity.

Based on early excavations of the Bronze Age, it is studied that the pomegranate was the first ever fruit to be excavated. The fruit is believed to be native to Iran and the Himalayan region of Northern India and then later cultivated across Asia, Africa and Europe.

A pomegranate in a Roman mosaic from the 4th century AD. Image Credit: http://art-history-images.com/photo/7569

A pomegranate in a Roman mosaic from the 4th century AD. Image Credit: http://art-history-images.com/photo/7569

An icon of the Silk Route, the rich color and elegance of the fruit has influenced the cultural and artistic imaginations of several in the Far East and India.

For more information, click here.

Imran Qureshi’s Inaugural Solo Exhibition in Rome

Elisabetta Marabotto of Saffronart suggests a visit to the MACRO in Rome for Imran Qureshi’s first solo exhibiton in Italy

Installation Shot at MACRO, Rome

Installation Shot at MACRO, Rome

London: The MACRO (Museum of Contemporary Art of Rome) is hosting Imran Qureshi’s first solo exhibition in Italy in collaboration with Deutsche Bank.

After being nominated Deutsche Bank “Artist of the Year” 2013 and after completing a large scale site specific installation at the MET in New York, Qureshi concludes a very successful artistic year with this exhibition.

Installation Shot at MACRO, Rome

Installation Shot at MACRO, Rome

Qureshi, one of the leading contemporary Pakistani artists, is internationally renown for the creation of contemporary miniatures. The artist in his work discusses the current socio-political situation in Pakistan including delicate topics such as terrorism using mainly traditional painting techniques on wasli (handmade paper). The dichotomy between violence and hope, destruction and creation are also permanent features in his art as well as the evocative red colour and the flower pattern which denote Qureshi’s optimism and peaceful resistance.

Imran Qureshi in an interview with Amna Tirmizi Naqvi said about his choice of studying miniature paintings:

“I did not choose it, it kind of chose me. I was adept at it and therefore Professor Bashir, the teacher who was conducting the course, insisted and declared that he felt I was really suited for it. I chose painting but he kept insisting. Contrary to his opinion I had my own misgivings and I replied that the tradition did not suit my temperament. He quoted a mahawara, which is witty idiom in Urdu. He stated that “we can tell from the aroma emanating from the cauldron about the condition of a single grain of rice”. I thought that if a teacher is conveying this idea with such persistence, there must be some truth in it.”

Installation Shot at MACRO, Rome

Installation Shot at MACRO, Rome

The present exhibition features recent works by Qureshi, some of which had been exhibited at the Deutsche Bank Kunsthalle in Berlin, including miniatures, oval canvases as well as site specific installations. The museum space is fitting to Qureshi’s works as it offers a classical presentation for the miniatures and a contemporary environment for the installations.

The exhibition stimulates the viewers to embark on a critical discourse on culture, politics and religion and their misconceptions and stereotypes.

Below you can enjoy a selection of the works on display.

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The exhibition is on until November 17, so you are still in time to visit Imran Qureshi’s first Italian solo exhibition at the MACRO in Rome! For more information click here.

Ram Kumar and the Bombay Progressives

Ipshita Sen of Saffronart announces the upcoming exhibition of the Bombay Progressive artists at the Aicon Gallery, New York

New York: Aicon Gallery in New York presents ‘Ram Kumar and the Bombay Progressives: The Form and the Figure’.

Ram Kumar’s works, from his figurative to city and landscape, reflect his emotional world. His landscapes have a subtle lyricism and lively buoyancy, thus defining his artistic oeuvre.

“When I paint, I don’t think about any specific elements- be they spiritual or supernatural elements of nature. They are paintings –pure simple, plain, painted color propositions, emerging from one’s past experiences” -Ram Kumar

As a student in Paris, Kumar had several interactions with poets and intellectuals, who influenced him and his work greatly. He studied art under Andre Lhote and Fernand Léger. Attracted by the Pacifist peace movement, Kumar joined the French Communist Party, thereby seeking inspiration from Social Realists such as Käthe Kollwitz. His artistic approach was centered on a humanist rather than an ideological approach; Sad figures with gaunt expressions and starry eyes, painted against the backdrop of an industrialized ambience, reflected by the almost monochromatic use of a limited color palette. Ram Kumar currently lives and works in Delhi, India.

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The exhibition also features works by M.F. Hussain, S.H. Raza and F.N. Souza, all founding members of the Bombay Progressive Group.

The exhibition is on view from September 13th- October 19th, 2013

For more information, please access the gallery website.

Beyond Canvas: Paintings on Paper and Metal Sohan Qadri & Nathan Slate Joseph

Ambika Rajgopal of Saffronart discusses Sohan Qadri’s show at Sundaram Tagore Gallery, New York.

London: Sundaram Tagore Gallery in New York brings together two distinct, yet corresponding artists, well known for their ingenious use of materials. The two artists Sohan Qadri and Nathan Slate Joseph are known to transform the nature of the material they work with.

Using abstraction to convey transcendence, he is the pre-eminent aesthetic mystic of modernism. Donald Kuspit on Qadri

Sohan Qadri first made a mark for himself when he combined art with spirituality. He renounced representational art in favour of abstraction, which for him was a means to attain transcendence. He was deeply influenced by Buddhism and Tantric motifs became a regular feature in his work.

Untitled, 2008, Sohan Qadri. Image Credit: http://www.artslant.com/global/artists/show/5088-sohan-qadri

Untitled, 2008, Sohan Qadri. Image Credit: http://www.artslant.com/global/artists/show/5088-sohan-qadri

Having spent a significant part of life abroad, journeying through East Africa, North America and Europe, Qadri did amalgamate Western Minimalism as a feature of his art. But at the same time, he was patriotically faithful to the rich Indian palette of Sindoori reds, peacock blues and intense oranges.

Before starting to paint, Qadri would oversaturate heavy sheets of paper with water. His works are mostly monochromatic surfaces, which he serrated and perforated. The inks and dyes he used gave the paper a sculptural quality and imparted it a third dimension. The works in this show are the last body of work he produced before his death.

Samsara, 2004, Sohan Qadri. Image Credit: http://www.artslant.com/global/artists/show/5088-sohan-qadri

Samsara, 2004, Sohan Qadri. Image Credit: http://www.artslant.com/global/artists/show/5088-sohan-qadri

Nathan Slate Joseph is an integral member of the New York School of Art. Like Qadri, Joseph also imparts his works with a third dimension, by welding disused steel plates into geometrical patterns. His art practice incorporates the use of disused found objects like steel shards with a vivid color palette. His works refer to questions of globalization, immigration and climate change.

The rich saturation of colours offset by the almost spiritual calmness of the works, confirms that this is not a show you would want to miss.

Chichentime 1, 2011, Nathan Slate Joseph. Image Credit: http://prod-images.exhibit-e.com/www_sundaramtagore_com/2013_08_BeyondCanvas.pdf

Chichentime 1, 2011, Nathan Slate Joseph. Image Credit: http://prod-images.exhibit-e.com/www_sundaramtagore_com/2013_08_BeyondCanvas.pdf

The exhibition will be on view from September 5th to October 12th 2013.

For more information, please access the gallery website.

 

Iran Modern at Asia Society Museum

Ambika Rajgopal of Saffronart shares a note on the exhibition of Iranian modern art at the Asia Society Museum, New York.

Untitled, 1973, Abolghassem Saidi. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

Untitled, 1973, Abolghassem Saidi. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

London: Don’t forget to catch the first major international exhibition of Iranian modern art, from the 1950s to the 1970s at the Asia Society Museum in New York. The Asia Society Museum has been committed to closing the cultural chasm that exists between Asia and America. By promoting and showcasing a wide range of traditional and contemporary exhibitions of Asian and Asian American art, the museum has given Asian art a wider platform for exposition.

The focus of the exhibition is to highlight the thriving glory of Iran’s flourishing art scene before the Islamic Revolution of the 1979s. The exhibition features 100 works by 26 artists that encapsulate the international presence that these Iranian artists had with the rest of the art world. The collection of this exhibition have been loaned from leading artistic institutions like JPMorgan Chase Art Collection, The Museum of Modern Art, New York, and Tate, London.

Crossroads (Earthwork), 1975, Marcos Grigorian. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

Crossroads (Earthwork), 1975, Marcos Grigorian. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

Curated by scholars Fereshteh Daftari and Layla S. Diba, the thematic exposition of the paintings, sculptures and photographs, unravels the provenance and subsequent evolution of Iranian modernism. Embedded within Iran’s political and cultural climate, the exhibition highlights the global interaction that Iranian art from this period enjoyed.

Untitled, 1977, Monir Shahroudy Farmanfarmaian, Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

Untitled, 1977, Monir Shahroudy Farmanfarmaian, Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

 A threefold division explores the artistic genres of Saqqakhaneh, abstraction and calligraphy. Saqqakhaneh was the name of the artistic movement coined by the art critic Karim Emami in 1963. The movement amalgamated popular symbols of Shi’a Muslim culture within modern art. Each of the three sections features a monographic highlight of selected seminal artists, who played an influential role in defining Iranian Modernism.

Ledge (1), 1970, Siah Armajani. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

Ledge (1), 1970, Siah Armajani. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

The Saqqakhaneh movement, with its direct roots in the heart and soul of Iranian lineage, arose as a retaliation of the mimicry of Western values. Instead the movement assimilated Iranian traditions with Western modernity to form a unique pastiche, which was both distinctive and relevant on a global scale, a ‘spiritual Pop Art’ of sorts. In addition to the artworks, the exhibition features plenty of archival material to substantiate the history, politics and cultural environment of the pre- Iranian revolution.

One of the proponents of the Saqqakhaneh movement whose works can be seen in the exhibition is Parviz Tanavoli. Tanavoli created a new language for sculpture in Iran, by combining pre Islamic art motifs and modern day objects. A recurrent feature in his work is the word heech, meaning ‘nothing’. The letterform of the word- nasta’liq makes an appearance in a few of his works. The word stands as a metaphor for his fluctuating feelings towards the past and the sense of discontentment with the inadequacy of the present.

Heech (Nothing), 1972, Parviz Tanavoli. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

Heech (Nothing), 1972, Parviz Tanavoli. Image Credit: http://asiasociety.org/new-york/exhibitions/iran-modern#!artworks

Some of the many other artists in this exhibition include: Siah Armajani, Charles Hossein Zenderoudi, Nicky Nodjoumi, Faramarz Pilaram and Behjat Sadr.

The exhibition will be on view from September 6th 2013 to January 5th 2014.

For more information, please click here.