Manjari Sihare shares details of a forthcoming event at the Kadist Art Foundation in Paris
Paris: The Clark House Initiative (Bombay) is currently presenting an exhibition at the Kadist Art Foundation in Paris of three Indian art practitioners, Padmini Chettur, a contemporary dancer, Prajakta Potnis, a visual artist, and Zamthingla Ruivah, a master weaver. The works in the exhibition are in dialogue with those of a group of Indian artists who were living in Paris in May 1968, including Nalini Malani, Krishna Reddy and polymath artist and magician Jean Bhownagary.
Nalini Malani, “For the Dispossessed”, 1971 Image courtesy: Kadist Art Foundation, Paris
The Kadist Art Foundation and the Clark House Initiative have organized a series of public events around the exhibit, one of which is a conversation between Nalini Malani, political analyst Jyotsna Saksena, and art historian Elvan Zabuyan on Friday, 24 May at 7 pm. The talk will center around Malani’s time in Paris which she describes as a ‘prise de conscience’. She has lent to the exhibition a small papier mache head, ‘For the Dispossessed’ made in Paris in 1971 of the vivid pages of Le Nouvel Observateur, and referencing photographs of refugees fleeing the genocide during the Bangladesh Liberation War. The head also references what was happening in Paris at the time, demonstrations for Angela Davis, and protests of the Vietnam War.
Friday 24 May, 7pm: Nalini Malani, Jyotsna Saksena, and Elvan Zabuyan in conversation at the Kadist Art Foundation, 19 bis-21 rue des Trois Frères, F-75018 Paris.
tél. +33 1 42 51 83 49 | www.kadist.org
Paris: Mumbai’s Clark House Initiative opened an exhibition entitled L’exigence de la saudade at the Kadist Art Foundation, Paris, today. The exhibition is curated by Zasha Colah and Sumesh Sharma who are currently curators in residence at the Kadist Art Foundation. Quoting the show’s press release, “the exhibition brings together three artists from distant geographies within India – Padmini Chettur, a contemporary dancer, Prajakta Potnis, a visual artist, and Zamthingla Ruivah, a master weaver, whose works are conceptually engaged with remnant cultural forms, not as endangered traditions, rather to reinvent them in the present. These reinventions spring from the exigencies of political anguish, or the scouring for identities and representations, after the violence of cultural amnesia, experienced over the numbing of years as a kind of saudade. These artists create a complex backdrop of the Indian subcontinent, too culturally conjoined to other geographies for any sense of the nation to arise. In this word saudade, as in the name ‘Bombay’ (bom baía), is heard the persistence of a Portuguese past. Exigency and saudade, retain the tension of opposites; the consciousness of the past in the present, which permits the envisaging of what is still to come.”
Padmini Chetturwas trained in a tradition of dance, revived in the 1930s after a century of forced amnesia. She displaces the choreographic tradition to a minimalistic language, which visually translates philosophical concepts of time and space as they relate to contemporary experience. The sculptural reliefs of lace and light, realised in situ by Prajakta Potnis come out of her observation of fissures or peeling walls, as witnesses of the social imaginary of the people who live within them. Zamthingla Ruivah revives the tradition of weaving, from the north-east of India, to narrate the events of a community. However, the stories she puts into geometric form, testify to a brutal political history.
In the exhibition, the works will be in dialogue with those of certain Indian artists who were living in Paris in May 1968. Nalini Malanidescribed her time in Paris as a ‘prise de conscience’. She lends to the exhibition a small papier mache head, ‘For the Dispossessed’ made in Paris in 1971, out of the vivid pages of Le Nouvel Observateur, and referencing photographs of refugees fleeing the genocide during the Bangladesh Liberation War. The head also references what was happening in Paris at the time, demonstrations for Angela Davis, and protests of the Vietnam War. ‘Demonstrators’ a sculpture by Krishna Reddy, is an eidetic memory of students outside his window in Paris in 1968. The last is a series of sketches made in Paris that year, by the polymath artist and magicianJean Bhownagary. Certain cues and gestures – of dance, theatre, magic or music – can come close to those used in protest marches, and fall under social engagement, as much as art. The exhibition intertwines artistic practice with historical contexts, to understand the manoeuvring possibilities of culture.
Details of the exhibit:
L’exigence de la saudade
Friday 17 May, 6-9pm: opening of the exhibition at Kadist Art Foundation – Gallery
dates and hours: 18 May – 28 July 2013 | Thur-Sun 2-7pm
Kadist Art Foundation, 19 bis-21 rue des Trois Frères, F-75018 Paris.
tél. +33 1 42 51 83 49 | www.kadist.org
With the participation of:Jean Bhownagary, Tyeb Mehta, Nalini Malani, Krishna Reddy, Maarten Visser
Cues: Yogesh Barve, Judy Blum, Sachin Bonde, Poonam Jain, Mangesh Kapse,
Carla Montenegro, Amol Patil, Nikhil Raunak, Amrita Sher-Gil, Alexandre Singh in a place hidden: Prabhakar Pachpute in the public realm: Justin Ponmany
Manjari Sihare in conversation with Beth Citron about the Rubin Museum’s exhibition program of Modern Indian Art
New York: Last week, I had the pleasure of speaking with Beth Citron, Assistant Curator at the Rubin Museum of Art, New York where she has organized a series of exhibitions on “Modernist Art from India,” and of the work of India’s first female photojournalist Homai Vyarawalla. Modernist Art from India is a three-part series of exhibitions highlighting the predominant themes and extraordinary examples of modernist art created after India’s independence:
The Body Unbound | November 18, 2011–April 9, 2012
Approaching Abstraction | May 4–October 15, 2012
Radical Terrain | November 9, 2012–April 22, 2013
The Homai Vyarawalla exhibition is the first museum retrospective in the United States of works by this pioneering photojournalist, whose iconic images of the events surrounding India’s independence in 1947 from British rule endeared her to the Indian people. The exhibition is on view till January 14, 2013.
Beth completed a Ph.D. on Contemporary Art in Bombay, 1965-1995 in the History of Art Department at the University of Pennsylvania in 2009, and has taught a course on “Contemporary South Asian Art” in the Art History Department at New York University.
Q: Could we just begin with the modern Indian art series? What is the motive behind this exhibition program and how is this exhibition program different from other such exhibitions worldwide?
Beth: Since 2004, the Rubin Museum has been engaged in exhibiting and defining the art of Himalayan Asia and in 2010, while they were also looking to expand their involvement with contemporary art at this museum, they also began to be interested in working directly with India and Indian communities, not just ancient Indian art but modern and contemporary. It was something that the founder, Donald Rubin felt very passionate about as well. I was basically hired with the opportunity to create a series of exhibitions on Modern Indian art and bring new material and new ideas about it to a New York institution.
One way in which this series is different from most of the exhibitions worldwide is that these shows are exclusively focused on modernist moments and not contemporary art. This was for a few reasons. One is that my own field of study is modernist art from India and I feel that in spite of all the market attention on contemporary art and large scale installations in the past couple of years, the 60s, 70s and 80s are still very much under-studied. The second thing is that our galleries look great with paintings, (the museum building was formerly a portion of the Barneys department store in Manhattan’s Chelsea neighborhood) so for aesthetic reasons and in terms of an art historical lineage, it made more sense to work with paintings, which related more closely to the type of art work that had be shown at the museum before and it became, in many ways, a natural extension for what the museum had been doing previously.
Q: The Rubin Museum is the first museum in New York to have a comprehensive exhibition program of modern Indian art. Why do you think it has taken so long for this recognition and what has powered it now?
Beth: Obviously the expansion of the market in the last few years has played a role in bringing awareness of this material to the United States. I also think that this museum has opened only since 2004 so I would really say that it has not taken so long in our particular local sense because it takes a few years just to identify what your core areas are and what your secondary and supplementary areas of expertise will be so I think, for this museum it came fairly early in the evolution of what it is that we are doing. We have also had a fairly active photography program. Since we have been opened, we have shown Pablo Bartholomew’s work and now Homai Vyarawalla so there have been interventions by Indian photographers since the beginning.
Homai Vyarawalla, Nehru releasing a dove, sign of peace at a public function at the National Stadium in New Delhi New Delhi; mid 1950’s From the exhibition: Candid: The Lens and Life of Homai Vyarawalla Collection: The Alkazi Foundation for the Arts Image Courtesy: Rubin Museum of Art, New York
Q: What is the audience demographic of this museum and what has the response to these exhibitions been?
Beth: The audience demographic is a good question and we are actually currently involved in research on that topic. We hope and expect very often that we have overlaps with many other cultural institutions in the city, both small and large. We are liked by our neighbors and even by audience members who can’t be with us but are here with us virtually, because they live in places around the world. But more specifically than that, I think people come here because they like the experience of the place. It has a good feeling. There is always something new to explore either through programs or new exhibitions. They are seeking something new and different and cool.
Q: Is there a large South Asian diaspora community involved? Are they active at the museum?
Beth: There are some South Asian diaspora community members involved at the museum on our board and events that we do here but the institution also fits in the more broad art community. We hope that it fits in the art community. One example of the modern Indian art series going beyond what we think is a regional audience, which we also really want to be there is that a work from the Body Unbound exhibition, B. Prabha’s Fisherwoman was in the Daily Pic of the Daily Beast one day. More recently, Approaching Abstraction was reviewed in the New York Times. So there has been coverage and attention that goes beyond communities in India and the Indian diaspora.
B. Prabha, Fisherwoman; 1960 From the exhibition: Modernist Art From India: The Body Unbound Collection: Shelley and Donald Rubin Collection Image Courtesy: Rubin Museum of Art, New York
Q: Overall, has the response in the modern Indian art series been different from the other aspects of the museum?
Beth: Well there has been a positive response and enthusiasm especially from various educators at the museum that they find it an easy exhibition to teach with and students like it. There is a program called Mindful Connections that they do with people with dementia and their caregivers. They used the Body Unbound for that and found the material very accessible. The staff and people from various communities, from young children to the elderly have been able to use this exhibition.
Bhupen Khakhar, First Day in New York; 1985 From the exhibition: Modernist Art From India: The Body Unbound Collection: Peabody Essex Museum, Salem, Massachusetts Image Courtesy: Rubin Museum of Art, New York
Q: What are the fundamental principles for you when putting together an exhibition on Indian art? Where does the process start for you- from the collection of museum founders, Donald and Shelley Rubin, as the crux and filling gaps thereon? Could you elaborate on that?
Beth: I was given a lot of latitude about how I approach the exhibition. So I decided to have it structured as a three-part thematic series on figuration, abstraction and landscape that would essentially build on each other. Of course Shelley and Donald Rubin’s private collection is available to borrow from but in no way was it assumed or restricted that their works had to be the crux of the exhibition. Instead, it was met with a lot of enthusiasm to borrow from local institutions like MoMA for abstraction, the Peabody Essex Museum, which was a great resource especially for Body Unbound, and lots of other private collectors who are very excited to participate in the series. So I think, in a certain way, there has been a lot of community building, just in putting together a checklist and working with various collectors and institutions. One example is the Grey Art Gallery Museum of the New York University. They have a small but very nice collection of modern Indian art that Abby Grey collected during a very short period in the 60s. They had a very small collage by Vivan Sundaram that they didn’t know was by Vivan Sundaram because he signed his name differently at that time. So I said, “oh, that is an early pop collage by Vivan Sundaram and we would love to borrow it.” And it was actually able to enhance their knowledge as well. So it has been a really good exercise in that sense.
Q: Support for these exhibitions comes from a multitude of resources like the private collections you mentioned. I have also seen credits related to private galleries. How easy or difficult has it been for you to garner these resources also considering that art philanthropy in India is still in its nascent stages?
Tyeb Mehta, The Diagonal, 1974 From the exhibition: Modernist Art From India: Approaching Abstraction Collection: Peabody Essex Museum, Salem, Massachusetts Image Courtesy: Rubin Museum of Art, New York
Beth: There is also support from the Dedalus Foundation, Inc. for the exhibition, for both the first and second parts so far. We did have Roshini Vadehra express a lot of enthusiasm in this exhibition and she committed to help support the first part of the series. We felt very fortunate about that. We haven’t solicited that many people in India for this purpose, partially because the exhibition is here and at this time, we don’t have the opportunity to borrow from India or travel the exhibition to India so I think that we have been more successful so far getting resources, materials and support from communities here. At the same time, I would like to hope that art philanthropy in India will continue to grow. Some people like Anupam Poddar of the Devi Art Foundation have set examples of how private foundations can become homes for philanthropy in a sense.
Q: We spoke about the private collection of the founders, Shelley and Donald Rubin. Does the museum itself have an active program for the acquisition of modern and contemporary Indian art?
Beth: We can actually accept gifts of modern and contemporary Indian art and we are very interested in building a collection but at this time, we have an extremely limited acquisition budget and so we don’t have the opportunity to actively go out and look for works to purchase.
Q: Could you talk a little about the most recent exhibit of Homai Vyarawalla?
Homai Vyarawalla, Mohammad Ali Jinnah at his last Press Conference before leaving for Pakistan; August 1947 From the exhibition: Candid: The Lens and Life of Homai Vyarawalla Collection: The Alkazi Foundation for the Arts Image Courtesy: Rubin Museum of Art, New York
Beth: A year and a half ago, Rahaab Allana of the Alkazi Foundation was here in New York and met with me soon after I started this job about the possibility to collaborate on an exhibition. I was immediately struck by Homai Vyarawalla’s work and I thought she would be a perfect fit for the museum. Fortunately, our Advisory Photography Committee and the Chief Curator did as well. We started planning this exhibition with the hope that Homai would be here. It was intended to be a small, mini retrospective of the larger show that travelled to the National Gallery of Modern Art in Delhi, Bangalore and Mumbai in 2010-11 really to encapsulate many iconic shots that she took and also a sense of who she was as a person. And, I actually got to meet her last summer. I went to Baroda and spent a morning with her and came back and started a conversation with Sabeena Gadihoke about bringing Homai here for the opening, which Homai agreed to and was very excited about. So we very much had her presence in mind when we started planning this and I feel lucky that we were able to have this tribute to her after she passed away this past winter. I hope that she would have liked the exhibition. Sabeena said that she would have liked that the exhibition was in a public gallery, you don’t need a ticket to come see the show, it is free and open. Also that she would have been happy to see the selection of work.
Homai Vyarawalla, Close up of Mahatma Gandhi’s body in state at Birla House for darshan; 1948 From the exhibition: Candid: The Lens and Life of Homai Vyarawalla Collection: The Alkazi Foundation for the Arts Image Courtesy: Rubin Museum of Art, New York
Q: With you being in dialogue with Homai for the planning of the exhibition, was there a void in the exhibition making process with her death?
Beth: There wasn’t a void in that sense. I think Sabeena had done such a rigorous job with Homai interviewing her, knowing her work, understanding her work, and understanding her as a person that I leaned on Sabeena a lot as a resource. Homai was not in a position this past year to meet with me on a regular basis and talk about a checklist and what the exhibition would focus on. So it was really Sabeena who carried across Homai’s wishes and legacy to the exhibition.
Homai Vyarawalla, Dr. Martin Luther King Jr. and his wife, Coretta Scott King, with Prime Minister Nehru during their visit to India; 1959 From the exhibition: Candid: The Lens and Life of Homai Vyarawalla Collection: The Alkazi Foundation for the Arts Image Courtesy: Rubin Museum of Art, New York
Q: New York and the United States have a strong community of diaspora artists. As probably the sole institutional space for Indian and Himalayan art in New York City, do you plan to involve diaspora artists in the exhibition program?
Beth: Well, actually, we already have in the sense that Approaching Abstraction has works by Zarina Hashmi and Krishna Reddy. I think the category of diaspora is quite complicated in the global world that we live in. In many ways, a lot of the artists that I know who live here and are from South Asia or have South Asian heritage, resist being looked into that kind of category. I think there are many ways to work with artists from all around the world including New York City without necessarily working within the category of diaspora. I run an occasional program here on Friday nights called Artists on Art and Chitra Ganesh has done that, so has Kanishka Raja and several other artists who one could bill as diaspora but its not an approach or a term that we are working with.
Q: You mentioned that this program started with your own engagement, a PhD. in Art from Bombay, 1960s to 1990s. What drove you to this genre? Tell us about your journey so far.
Beth: I started studying Indian paintings at the Ajanta Caves in 2000 with Professor Walter M. Spink at the University of Michigan. That was my first trip to India and I knew that I would be back to study Indian painting. I have always been a painting person but I am also an urban person. So the idea of being able to work in Bombay and understand Bombay was extremely attractive to me. I was lucky that when I decided to go to the University of Pennsylvania, my advisor, Prof. Michael W. Meister was very open to the idea of working on modern Indian art, even though there was no infrastructure to do so. It was a challenge that he and I both really enjoyed to carve a program around that. When I got to Bombay in August 2006 to stay for some time, I found a lot of openness to the research. It was very easy to work collaboratively with artists and galleries, magazines and journals to increase knowledge in this field, particularly because the world was starting to look at modern Indian art and contemporary Indian art. Also there was this great expansion even within existing galleries and existing infrastructure in the cities at the time and I was lucky to be able to be part of that through the research I was doing.
Q: Who and what are you influenced by in terms of curatorial practice?
Beth: I don’t really think of it as “curatorial practice” in that sense. Many of my friends are artists, especially my friends in India. I have always been really influenced by artists and their creativity. I think curators working with living artists have an opportunity to almost funnel the vision and ideas of the artist rather than impose something on to them and that’s why if you look at the exhibition upstairs on Abstraction, each artist is essentially given their own category, not category but their own heading. Their work defines the spaces rather than vice versa so I think I have really wanted to let artists take the reins. This is something that I plan to do even in other types of exhibitions like this winter, in the theater level space of the current Vyarawalla exhibit, the new exhibition to come is by a New York based photographer, Lisa Ross, who has since eight years regularly been traveling to the Taklamakan Desert, the desert of China, taking these really incredible photographs of the landscape and Muslim shrines there, and she actually educated me a lot on that topic and on that region. I am working really closely with her about how that show should work and how we should communicate her perspective and this material.
Q: You spoke about the February exhibition, what else is there in the pipeline?
Beth: Beyond contemporary Indian art, we have some really exciting exhibits in the pipeline especially for 2014, which is the museum’s tenth anniversary. One is the two-floor exhibition for Tibetan medicine. We are hoping that it will attract a lot of new audience members. We are even going to have a Tibetan medical herb garden on the Highline so it will extend our community and into the neighborhood in that way. And I am working on this exhibition of Lisa Ross for February and a couple of other photography shows and a cross cultural contemporary show in 2015 which I have to be a little bit vague about because I have just started thinking about it. There is lots more to come of art from this region.
Manjari Sihare on the Rubin Museum’s Modern Indian Art Series
New York: The Rubin Museum of Art in New York is currently showcasing an exhibit of modern Indian art, with a focus on abstraction, featuring works by Zarina Hashmi, Tyeb Mehta, S.H. Raza, Akbar Padamsee, Krishna Reddy, Nasreen Mohamedi, Biren De, G.R. Santosh and Ram Kumar. Also on view are experimental films created by M.F. Husain, Tyeb Mehta and Akbar Padamsee in the late 1960s. Listen to a podcast of this exhibition, downloadable on iTunes. While many works in the exhibition have been culled from the private collection of the Rubin Museum founders, Shelley and Donald Rubin, the display also includes supplementary works on loan from various private and museum collections in the United States.
Approaching Abstraction (on view till October 16, 2012) is the second exhibit of the trilogy, Modernist Art in India, conceptualized by Beth Citron, the Assistant Curator at the Rubin Museum. The first exhibit in this series was based on figuration and the final one, Radical Terrain, centers on landscapes (November 9, 2012- April 2013). Citron holds a Ph.D. from the University of Pennsylvania, where her specialization was Contemporary Art in Bombay, 1965-1995. Her next project at the Rubin Museum is an exhibition on the work of India’s first female photojournalist, Homai Vyarawalla (1913-2012). This exhibition will be presented in collaboration with the Alkazi Foundation for the Arts, New Delhi. It will be on view at the Rubin from July 6, 2012 – January 14, 2013.
The museum website also carries an interactive timeline highlighting the historical events that helped shape art in India from 1857 to the 1990s. For a textual overview of this development, browse through our Art Guide.
These exhibitions with their specific focus on modern Indian art are the first of their kind to open in a New York museum. Previously cultural exchanges between India and Europe have been much more prevalent, but the US is fast catching up.