A Surreal Experience

Shradha Ramesh reports on Neha Choksi’s exhibition at Projects 88, Mumbai.

New York:  Project 88 is the place to witness a liquefying Iceboat and blueprint of the sky in Sky Fold. The two works are the masterpieces of Neha Choksi, who steers your visual sensibility to an ethereal dimension.  A performance artist and sculptor, her works take reference from theatre, art and science. Choksi’s interest in temporary presence, in ‘an affirmative act of destruction’, and in gravity persists in all her works. Both her works Ice Boat and Sky fold are reminiscent of her interest. The works are on display starting October 3 to November 16, 2013 at Project 88, Mumbai.

Third among the video performance series, Neha Choksi has her audience entranced with her surreal Iceboat creation. Clad in a white monk like attire, the artist rows her way into Lake Pawna on a ice-boat under the blazing sun. The video is a sublime theatrical performance of the artist sinking with the boat. It appears like a twenty first century ritualistic practise of disengaging oneself. A lyrical enactment of dipping into the lake, her performance is timely and graceful. About her experience, Neha Choksi narrates:

“Everything is liquifying and it is a heady process to be part of that while it is happening.  You know you are headed for a second birth, a sort of baptism, if you will, and I put my back into rowing every now and then with extra vigour, as if I want to dissolve with my clothes and my equipment.”

The other two body of works that transacts with the notions of absenting and silence are Leaf Fall (2008) and Mind to Lose (2012).

 Sky Fold is the reflection of light on folded paper that creates a dynamic sense of depth and movement. The series is photographic work of cyanograms of varying sizes. By exposing the folded cyan colored paper to the sun, it creates a visual milieu of the evanescent sky. Neha Choksi creates a new visual language that transcends both visual art and theatre. The viewer gets enticed in both her performance and aesthetic creation.

To read more click here.

Musical and visual collaboration with Dayanita Singh and Talvin Singh

Ambika Rajgopal of Saffronart shares a note on Dayanita Singh and Talvin Singh’s interaction at the Southbank Center, London.

London:  Words took second seat to visuals and music on 9th October 2013, at the Purcell Room at the Southbank Center, London. I was uncertain of what to expect when I found out Dayanita Singh would collaborate with Talvin Singh, in an interaction mediated by Chief Curator, Stephanie Rosenthal.

Talvin Singh, Stephanie Rosenthal and Daynita Singh in conversation. Image Credit: Ambika Rajgopal

Talvin Singh, Stephanie Rosenthal and Daynita Singh in conversation. Image Credit: Ambika Rajgopal

Dayanita Singh is adamant in her claim that she is first a bookmaker, and then a photographer. Her website also testifies this fact by describing her as a ‘bookmaker working with photography’. She used photography as a tool through which she can make books. Disappointed by the static nature of display of single framed photographs hung on the wall; Dayanita started creating portable ‘museums’. “Putting a picture on a gallery wall felt too passive. I wanted people to relate to my images in a more physical way”, she said.

Dayanita Singh photographed in her 'Museum of Chance' at the Hayward Gallery. Image Credit: http://www.telegraph.co.uk/culture/photography/10356315/Dayanita-Singh-interview.html

Dayanita Singh photographed in her ‘Museum of Chance’ at the Hayward Gallery. Image Credit: http://www.telegraph.co.uk/culture/photography/10356315/Dayanita-Singh-interview.html

These museums were essentially wooden structures that could display 30 or 40 images with up to 100 in reserve, meticulously being pulled out from her archives. She compared these structures to giant hardback books with flaps that open out to create walls. This display enabled her to change what was being displayed during a show.

The idea probably evolved from a ritualistic travel custom she performed. Whenever she travelled anywhere with her friends, she would perpetuate the memories in the form of a little visual book, documenting shared moments. Each book, a visual odyssey of memories relived, would be presented to the friend, while Dayanita kept the only other copy. These homemade manuscripts folded up in an accordion like manner, so that it could be folded out and privately exhibited in the quiet comfort of her friends’ homes- a domestic inclusion of the art of exhibiting.

Sent a letter, 2008, Dayanita Singh. Image Credit: http://www.dayanitasingh.com/sent-a-letter

Sent a letter, 2008, Dayanita Singh. Image Credit: http://www.dayanitasingh.com/sent-a-letter

This was the start of her working partnership with the German international publisher of photo books- Steidl. In Gerhard Steidl, the founder of the company, Dayanita not only found a publisher, but also a friend and an intellectual ally. Her book with Steidl- Sent a Letter published in 2008 was a compilation of seven of these visual stories, including one of her mother, Nony Singh’s photographs of little Dayanita growing up.

One of the things that struck me about Dayanita was the effervescent spirit she embodied. Small, but mischievous, she had the kind of personality that could interact with the same level of charm, intellect, humility and joviality with Stephanie Rosenthal and also the characters of some of her earlier works. The diversity of the characters she studied only gave me an inkling to the versatility of her own personality.

Myself Mona Ahmed, 2001, Dayanita Singh. Image Credit: http://sohamguptablog.wordpress.com/review/

Myself Mona Ahmed, 2001, Dayanita Singh. Image Credit: http://sohamguptablog.wordpress.com/review/

Dayanita documented Mona Ahmed, a street dwelling eunuch who was excommunicated from her already socially excommunicated community in Myself Mona Ahmed. When Mona’s adopted daughter, Ayesha was taken away from her, Mona became extremely distraught and started living in a cemetery. In the cemetery Mona adopted animals and tried to recreate a familial bond with them. The resultant visual narrative was in no means just a documentation of the life of a societal outsider; rather it exposed the commonality of human emotions. It was not a relationship between an artist and a subject; rather one between two people from very different walks of life, who have found that common thread of connection.

Privacy, 2004, Dayanita Singh. Image Credit: http://www.dayanitasingh.com/privacy

Privacy, 2004, Dayanita Singh. Image Credit: http://www.dayanitasingh.com/privacy

In Privacy, Dayanita’s painted a picture of post colonial opulence and regal elegance by capturing a part of India, she was more familiar with; the India with the high ceiling bungalows and the intricately carved mahogany furniture. Dayanita stepped into the worlds of these elite Indians and portrayed their social values visually- affluent and influential, yet held together by familial solidarity.

For Dayanita, rather than being about exclusion, photography is a way of including people who would normally be outside the boundaries of art. Dayanita rejects the white cube exclusionary tactic of dissemination of art and knowledge. Instead she opts for a unique way of disseminating her work. She freely hands out her work to beggars and homeless people, and exhibits it in equally unusual places. Her books are also priced very nominally. “People told me, ‘This is an art gallery, you can’t exhibit something worth £40’”, she laughed. In her usual style of engagement, discursive, yet speckled with anecdotal references, Dayanita broke off to remember her time in Kolkata. While passing through Park Street in Kolkata, Dayanita spotted a jewelry store- Satramdas Dhalamal with empty vitrines. She asked the owner if she could display her books on the shop window and he agreed. “Five years on, they’re still there. They’ve been seen by many times the number of people who have seen my other exhibitions and publications. I realised I could create my own spaces. I didn’t have to rely on established structures”, she exclaimed.

Sent a Letter being displayed on the window of a jewellery store in Kolkata. Image Credit: http://www.dayanitasingh.com/sent-a-letter

Sent a Letter being displayed on the window of a jewellery store in Kolkata. Image Credit: http://www.dayanitasingh.com/sent-a-letter

Dayanita studied visual communication at National Institute of Design, a prestigious design school in India. As part of her curriculum assignment, they were asked to capture the moods of a person. The young Dayanita, feisty and ambitious decided to photograph a concert of the renowned table player Zakir Hussain. In the concert, she was interrogated by one of the organizers about not having a permit to shoot pictures. The organizer pushed her aside, and the young photographer fell on her back in front of everyone. She picked herself and ran out the door to where Hussain, would come out through. Upon seeing him, she burst into tears and proclaimed, “someday I’ll be an important photographer and then I will photograph you”. Hussain touched by the girl’s spirit and determination invited her to photograph his practice session.

Thus started a six year long collaboration, where Dayanita documented Hussain on tour, over six winters in the eighties. The result was her first photo book Zakir Hussain, published in 1986, which discretely documented the many moods, feelings and frustrations of the maestro with an exquisitely observant delicacy. Although the book did not fare well in the market, this bond Dayanita has formed with Hussain would last her a long way. “For Zakir ji, work and life were one. From him, I learnt single minded focus and rigour.” Alongside her association with Hussain, Dayanita has been no stranger to music. She insists that the aural and the visual always coincide and interrelate- “the music I listen to while working always has an effect on the resultant visual work I produce.”

Zakir Hussain, 1986, Dayanita Singh. Image Credit: http://www.dayanitasingh.com/zakir-hussain

Zakir Hussain, 1986, Dayanita Singh. Image Credit: http://www.dayanitasingh.com/zakir-hussain

This is perhaps a good time to bring in Talvin Singh, who for a large part of this write-up has remained unmentioned. Talvin, a mercury prize-winning musician, is widely known for his innovative fusion between Indian classical music with drum and bass. At the center of this encounter though, Talvin is a tabla player- bearded and resolute. Perhaps Dayanita and Talvin’s paths crossed because her mentor turned out to be a musician, rather than a photographer.

Talvin first encountered Dayanita through her book on Hussain, which he found in a little cornershop in London. Talvin, a budding tabla player had never seen a book on an Indian classical musician in London; especially since Indian classical music was a purely oral tradition. For Talvin, this book was more than homage to a great maestro; it had a personal reflection of his own ambition. The book became a visual account of the human aspects of the musician- something Talvin both aspired for and could relate to.

Talvin Singh in performance. Image Credit: Ambika Rajgopal

Talvin Singh in performance. Image Credit: Ambika Rajgopal

The next part of the evening reinforced the interconnectedness of music and visuals. Dayanita’s photographs were projected on screen, while Talvin responded to them aurally- his was an aural response to visual stimuli, while hers had been a visual response to aural stimuli. Talvin Singh’s performance reflected the veracity of human emotions which Dayanita’s heartfelt visual style also pays homage to.

This talk coincides with Dayanita’s major retrospective exhibition Go Away Closer at the Haywards Gallery, on view till the 15th December 2013.

In the Limelight: Basra Pearls

Rashmi Rajgopal of Saffronart looks at the rise to fame of Basra pearls, their decline and resurrection in relation to some of the magnificent pieces featuring in Saffronart’s forthcoming auction of Fine Jewels and Silver

Mumbai: You’d think I’d start this post with a clichéd “pearls have forever captivated humans”, or some such proclamation heavily lavishing these little beads of calcium carbonate with poetic adulation. I’ll be blunt: they’re an accident of nature, they’re made of carbon just like us and every other organic substance on this planet, and the pearl-forming process doesn’t sound very pleasant. Rolling a foreign particle around in your mantle for years must surely be exhausting. I’ll have to admit though, that’s where we must all accept subservience of our abilities to oysters’ nacre (and insurmountable patience). We all love them for that.

    English can never forgive Chemistry for being so economical with its pearl description.

English can never forgive Chemistry for being so economical with its pearl description.

So much so that the pearl-fisheries down south of India were depleted centuries ago, forcing traders on a merry hunt all the way to Persian waters. Let me rewind a little, back to when the finest pearls came from the Mannar fisheries off the southern coast of India. Jean-Baptiste Tavernier, a French gem-merchant and traveller from the 17th century, noted that the Portuguese at Goa held the honours of having the largest operation in pearl-trading at the time (Oppi Untracht, Traditional Jewelry of India. 334-335). Jewellery consultant and historian Dr. Usha R. Bala Krishnan elaborates on the pearl industry and “Pearl Age in Europe”:

“Between 1524 and 1658… the Portuguese reaped an untold fortune from the pearl fisheries of India and exploited them to such an extent that it was only a matter of time before they were depleted and finally abandoned.” (Saffronart Inaugural Auction of Fine Jewels, 7-8 Oct 2008. 108-109)

Needless to say, Mannar was elbowed out of competition and Basra was pushed into the limelight. It is luck to an extent; these yellow-tinged pearls were considered inferior to Mannar pearls back in the day. You ask if they came from Basra. No, they came from the Persian Gulf and were transported to Basra, a city in south-east Iraq, for trade.

Why are they special? Basra Pearls are bigger in size, more lustrous and regularly shaped than the others. They’re also highly valued for longevity. Yet it isn’t merely luck that propelled them to fame. Besides possessing all the desirable qualities of natural pearls, their aesthetic appeal is undeniable. I’ll turn to the Mughals for support: they’re famed for adorning themselves with unending strings of Basras.  Like the Nizam of Hyderabad’s tantalising Saath Larh Marvareed, the only existing necklace of its kind. Downside is, Basras are out of production now. What happened?

They didn’t just roll them in their mantle, they infused the pearls with colour. Image Credit: basrapearls.com

They didn’t just roll them in their mantle, they infused the pearls with colour. Image Credit: basrapearls.com

A sudden surge in oil demand in the 20th century is to blame. The Persian Gulf area was exploited for petroleum and other resources, which could be attributed to the decline of the oysters there. The city of Basra itself shifted priorities: it came to be at the fulcrum of exporting and refining petroleum.  You know what this means, folks: the pearls must be possessed. Which is why you must join us at our ‘Autumn Auction of Fine Jewels and Silver’, taking place online this month on the 23rd and 24th.

To have a peek into our Basra finds, check out this scintillating piece from our collection: a four-strand natural pearl necklace.

Lot 46, A Majestic four-line natural pearl necklace. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9180)

Lot 46, A Majestic four-line natural pearl necklace. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9180)

Among our other pieces being auctioned this autumn, this rarity serves as a reminder of the splendour of the Basras.  Other natural-pearl highlights of the auction include a majestic five-strand necklace (Lot 65), a seven-strand (Lot 38) and a sixteen-strand necklaces (Lot 13).

For the complete list of works, view our online catalogue and claim some of these beauties for yourself.

Indian Portraits The Face Of A People at the Delhi Art Gallery

Elizabeth Prendiville shares a note about the Delhi Art Gallery’s exhibition featuring 250 years of Indian portraiture.

Delhi Art Gallery - L.N. Taskar

Delhi Art Gallery – L.N. Taskar

New York: This fall the Delhi Art Gallery will explore the art historical narrative of portrait work in Indian art. The birth of this particular stylistic approach was telling of the environment of cosmopolitan India nearly three centuries ago. European artists incorporated this presence of realistic portraiture into Indian culture in the 18th Century while looking for commissioned art opportunities in major cities such as Calcutta and Bombay. The relationship between the sitter, the artist and the creative work it produced was also influenced by the budding increase in photography at this time. Rather than photographic practices being directly induced by portraiture, they were mutually beneficial and the two mediums overlapped immensely at this time. Portraiture can be seen as a deep look into the most prevelent members of society at this time. Upper class and elite individuals and families are represented including a great number of women. In addition to presenting a beautiful illustration of the royal and privileged at the time of inception, many works also showed the most important relationships in the artist’s life. This intimate look into each individual sitter makes the exhibition’s name “The Face Of A People” very appropriate.

Delhi Art Gallery-K. Laxma Goud

Delhi Art Gallery-K. Laxma Goud

The Delhi Art Gallery’s exhibition documents this rich history of creative integration and the ebb and flow of stylistic changes that brought upon modernism and contemporary art. It will document the subtle evolution of modern portrait work in Indian art and feature many well-known masters of this medium. These include Raja Ravi Varma, R. Sardesai, J.P. Gangooly and contemporaries such as M.F. Husain. The exhibition will illustrate each artist’s individual approach to portraiture. Some artists focused specifically on the minute physical attributes of their subject, while others took a more philosophical and thematic approach.

The exhibition will be on display September 24th through October 26th. While in Delhi this fall, be sure to take in this beautiful expression of Indian portraiture through the ages.

To learn more about “Indian Portraits The Face Of A People” visit the Delhi Art Gallery’s website here.

Seven Sisters

Ambika Rajgopal of Saffronart posts about Rina Banerjee’s work at the Seven Sisters exhibition in Jenkins Johnson Gallery, San Francisco.

London: Rina Banerjee is one of the eight artists on view at the Seven Sisters exhibition at the Jenkins Johnson Gallery, in San Francisco. The other artists displaying their works are Carrie Mae Weems, Mickalene Thomas, Patricia Piccinini, Camille Rose Garcia, Kenyatta A.C. Hinkle, Toyin Odutola, and Vanessa Prager.

Left: The Edge of Time - Ancient Rome from Roaming, 2006, Carrie Mae Weems; Right:  Din Facing Forward, 2012, Mickalene Thomas. Image Credit: http://www.jenkinsjohnsongallery.com/exhibitions/13seven.sisters/13seven_PR.html

Left: The Edge of Time – Ancient Rome from Roaming, 2006, Carrie Mae Weems; Right: Din Facing Forward, 2012, Mickalene Thomas. Image Credit: http://www.jenkinsjohnsongallery.com/exhibitions/13seven.sisters/13seven_PR.html

At the heart of this exhibition is the sororal significance of the constellation Pleiades, where each of the seven stars represents the seven daughters of Atlas and Pleione. Each of the seven sisters have a mythological significance in Greek lore. These artists represent the sisterhood of femininity, which binds together the social fabric of our culturally heterogeneous society. Through works in diverse media like painting, drawing, sculpture and video, these artists represent the penetrative influence of the female identity. The works also interrogate personal identity and its correlation with themes like migration, race, gender, politics and heritage.

Upon first myth and empirical observation the hero her angel leaps in cry opens the moon to urge on a rain that may cleanse all from the sweat of her jealous man, 2013, Rina Banerjee. Image Credit: http://www.jenkinsjohnsongallery.com/exhibitions/13seven.sisters/13seven_PR.html

Upon first myth and empirical observation the hero her angel leaps in cry opens the moon to urge on a rain that may cleanse all from the sweat of her jealous man, 2013, Rina Banerjee. Image Credit: http://www.jenkinsjohnsongallery.com/exhibitions/13seven.sisters/13seven_PR.html

Indian born, New York-based artist, Rina Banerjee has had a long drawn history with investigating mythology, role of culture, fairy tales, anthropology and ethnography. On display in the exhibition are Banerjee’s works on paper and panel, where her visual language examines mythology and fairytales.  These concepts are fused with larger questions of migration, mobility of tourism and global commerce and how they influence personal identity.

My work deals with specific colonial moments that reinvent place and identity as complex diasporic experiences intertwined and sometimes surreal.

Detail of installation, "A world Lost" at Smithsonian‘s Arthur M. Sackler Gallery, 2013, Rina Banerjee. Image Credit: http://www.asia.si.edu/exhibitions/current/rina-banerjee.asp

Detail of installation, “A world Lost” at Smithsonian‘s Arthur M. Sackler Gallery, 2013, Rina Banerjee. Image Credit: http://www.asia.si.edu/exhibitions/current/rina-banerjee.asp

Banerjee was born in Calcutta, India and relocated to the UK with her family, before settling down in the USA. She pursued a Bachelor of Science degree in Polymer Engineering at Case Western University and then worked as a polymer research chemist. Banerjee decided to abandon scientific pursuit in lieu of a more symbolic and personal curiosity, which lead her to pursue a Masters of Fine Arts from Yale University. Banerjee has exhibited in a number of different art fairs and exhibitions, most recently appearing in Smithsonian‘s Arthur M. Sackler Gallery in Washington, 7th Asia Pacific Triennale of Contemporary Art and the 55th Venice Biennale of 2013.

Take me, take me, take me to the Palace of Love, 2003, Rina Banerjee. Image Credit: http://www.artindiamag.com/quarter_03_03_13/now_voyager.html

Take me, take me, take me to the Palace of Love, 2003, Rina Banerjee. Image Credit: http://www.artindiamag.com/quarter_03_03_13/now_voyager.html

Despite her multicultural upbringing, there is inherent nostalgia for her cultural identity. Banerjee employs the use of heritage textiles, cultural motifs, colonial and historical objects, in order to rekindle a cultural association with the country of her origin. While using a visual language steeped in antiquarian heritage, Banerjee examines questions, which are relevant on a larger and more global level.

Banerjee uses an aesthetic that is hyper ornamental and relies on the narrative power of objects. These versatile objects, from touristy trinkets and thrift store bric-a-bracs, to bones, shells, feathers and textiles, form decorative aggregates that represent her transcultural perspective.

With or without name she was blue and who knew when she would slip into another mood for her understandable unwillingness to do, to speak to, to feel and determine her next move rests in her nest as would a Refugee 2009, Rina Banerjee. Image Credit: https://www.qagoma.qld.gov.au/exhibitions/past/2012/apt7_asia_pacific_triennial_of_contemporary_art/artists/rina_banerjee

With or without name she was blue and who knew when she would slip into another mood for her understandable unwillingness to do, to speak to, to feel and determine her next move rests in her nest as would a Refugee 2009, Rina Banerjee. Image Credit: https://www.qagoma.qld.gov.au/exhibitions/past/2012/apt7_asia_pacific_triennial_of_contemporary_art/artists/rina_banerjee

The show also features other artists who reframe the boundaries of personal identity. Similar to Banerjee, Camille Rose Garcia tackles the issue of fantasy. But the fantastical dreamscapes she paints are dystopian surrealist visions, replete with hollow eyed characters painted in a cartoon-like manner. She demonstrates the failures of capitalist utopias. Other artists like Carrie Mae Weems and Mickalene Thomas, through their art practice, answer questions relating to female black identity and beauty, through histories of racism, class and politics.

The exhibition is on view from October 3 through December 7, 2013. For additional information, please access the gallery website.