Take Me Elsewhere

Elisabetta Marabotto of Saffronart shares a note on “Take Me Elsewhere” a video program curated by Diana Campbell Betancourt in New York

London: Vanity Projects in New York is currently hosting “Take Me Elsewhere” until November 30.

Logic of Birds, Sonia Khurana, 2006.

Logic of Birds, Sonia Khurana, 2006. Image Courtesy of the Artist

Vanity Projects, a high end nail art atelier, decided to undertake a thrilling and challenging project: to make video art more accessible to a wider audience and change the way collectors and art-lovers perceive and experience video art.

The program, curated by Mumbai based curator Diana Campbell Betancourt, revolves around the concept of mentally escaping the limitations of physical reality. Six artists: Hemali Bhuta, Tejal Shah, Neha Choksi, Sahej Rahal, Sonia Khurana and Vishal K Dar explore in different ways our mental power to escape elsewhere, even for a moment.

Saras, Sahej Rahal

Saras, Sahej Rahal. Courtesy of the Artist and Chatterjee & Lal, Mumbai

Highlights of the exhibition are “Minds to Lose” by Neha Choksi and “Between the Waves Channel II (Landfill Dance)” by Tejal Shah.

Neha Choksi in her video experiences the act of losing consciousness from the physical body through the radical act of anaesthetizing herself and four farm animals whilst the audience was encouraged to pet both the artist and the animals. The video discusses the meaning of having a mind and rational consciousness for a body under general anaesthesia.

Minds to Lose, Neha Choksi, 2008-11

Minds to Lose, Neha Choksi, 2008-11. Image Credit: http://project88mumbai.wordpress.com/

On the other hand Tejal Shah, imagines escaping reality creating an alternative reality for the past and future.

More information about the programme can be found here.

 

Women’s watches make a strong statement in Geneva

Elizabeth Prendiville of Saffronart discusses the new upward trend of female watch designs at the Geneva Watchmaking Grand Prix this year.

New York: In years past men’s watch designs have completely dominated the market for fine timepieces. Specifically, at the Geneva Watchmaking Grand Prix which documents the strongest designs and most pivotal trends of the year in watches. Designers such as Chanel, Chaumet, and Boucheron are among the lush collection of awarded designers. However, this year more award categories are devoted to feminine designs. This could be because more of these ladies’ watches are getting accolades for their beautiful design and function. The feminine finalists for these awards cover four out of ten of the main categories. This is a staggering amount compared to past years.

The most notable women’s watches of the 2013 Grand Prix include interesting aesthetics in partnership with age old traditional crafting and inventive new concepts. The Hermes Pendentif Boule pendant watch has received much attention for achieving this perfect balance. Rather than being adorned on a traditional wrist bracelet, this unique piece, which includes blue alligator leather, is displayed on a long chain rotating freely. In addition to this inventive design work, some featured watches gracefully skirt the line between jewelry pieces and timepieces. Bocheron Ajouree Hera jewellery watch, featuring a fantastical blue peacock made of sapphire and diamond is a perfect example of this. It was shortlisted for the Jewellery Watch Award alongside the Bulgari Jumping Hour Retrograde Minutes jewellery watch, which features a swath of precious colorful gems.

The winners of the 2013 Geneva Watchmaking Grand Prix will be announced at the 13th prize-giving ceremony on November 15th at the Grand Theatre de Geneve. Due to these stellar pieces feminine watches are sure to have a strong hold on the award-winning watch market for years to come. To learn more about the finalists for the 2013 Grand Prix, click here.

The Entrapment of Gods

Rashmi Rajgopal of Saffronart tries figuring out what kept the Gods anchored to earth all along.

Mumbai: It’s that day of the week again when you need to pay a visit to your benefactors, Lord Balaji et al.  But today is different: you have a special wish in mind. Your attire is as attention-grabbing as an S.O.S. alert fired from a sinking ship, but that’s the whole point of all the jewellery. You reach your local temple and notice all the dazzling jewellery anchoring the Gods to Earth. Then, out of nowhere, insecurity collides with full force into you. You stare at your feet, suddenly reminded of your mortality and puny insignificance. You gaze dismally at the idols you came to pray to. Their divine magnificence would any day outdo your attire.  Then you forget why you came to the temple in the first place…

“Wish you looked as good as us, eh? No amount of penance will grant you that,” smirks Lord Balaji with Sridevi (l) and Bhudevi (r). Image Credit: http://blogs.houseofgems.com/index.php/2012/11/the-legendary-temple-jewelry-of-india/

“Wish you looked as good as us, eh? No amount of penance will grant you that,” smirks Lord Balaji with Sridevi (l) and Bhudevi (r). Image Credit: http://blogs.houseofgems.com/index.php/2012/11/the-legendary-temple-jewelry-of-india/

Sadly for you (and luckily for the Gods), temple jewellery is made solely to adorn our anthropomorphic idols. Specifications are based on the Gods in question, their roles, the manifestation of their powers in ornamental form etc. When the fad began centuries ago, donors generously flooded temples with customised jewellery for Gods. Temple jewellery varied according to the donor’s social, economic and religious standing (Nigam, M.L., Indian Jewellery, 63). Oh, and secularism scored big time.  Hyder Ali, Tipu Sultan, the Nizam of Hyderabad (Ibid, 65) and other Muslim rulers of the south also lavished these temples with jewellery.

You’re scratching your head, wondering what all this signifies. Deity jewellery symbolises all the heavenly resplendence our earthly minds cannot possibly fathom. It’s painfully obvious that we can never match up to the Gods, hence the distinction. This is all rad, you say, but bear in mind this feat was no assembly-line production. Which is where dedicated goldsmiths and craftsmen feature. Adhering to a rigid set of requirements calls for a back-up of centuries-old family tradition, skill, patience and monetary investment. If you set out looking for skilled artisans, you’re most likely to find them toiling away in Nagercoil and Malaypore in Tamil Nadu, South India. Ah, but I see you lunge for Doc Brown’s DeLorean. Going back in time, you’d want to check out the special workshops of Mysore King Krishnaraja Wodeyar III.

Why are you specifically referring to South India, you ask me. Not because I’m a South Indian, I tell you, slightly offended. Well-preserved specimens are more probable to be found down south compared to the north, which has been subject to invasion over the years. Speaking of the north, there are extant specimens in the Srinathji temple in Nathdwara, Rajasthan (Krishnan, U. R., & Ramamrutham, B., Indian Jewellery – Dance of the Peacock: Jewellery Traditions of India, 196). Which brings me to part two…

Just when you thought Lord Balaji had the last laugh,  the Enamel and Pearl Srinathji Necklace (Lot 23) shows up. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9157

Just when you thought Lord Balaji had the last laugh,
the Enamel and Pearl Srinathji Necklace (Lot 23) shows up. Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9157

The necklace you see here depicts Srinathji, an avatar of Krishna. This is also temple jewellery, and here it becomes crucial to distinguish between the ornamental and the religious. This isn’t for your aesthetic pleasure, oh no. Temple dancers, priests and royalty began wearing temple jewellery metaphorising the overwhelming power I spoke of earlier. Then devotees jumped on the bandwagon. And you’re thinking it would be a good idea to take a cue from all this. What’s the cue? Saffronart.

“You know you want me,” says the Gowrishankaram (lot 82). Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9216

“You know you want me,” says the Gowrishankaram (lot 82). Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9216

Here’s the perfect example of having entrapped Lord Shiva in gold: the Gowrishankaram pendant (Lot 82). You’re relieved to see him in his calmer self, seated with Parvati on his bull, Nandi. You begin thinking you may want to bid for this piece. That’s not all. The lower compartment is an urn to store vibhuti¸ or sacred ash, to mimic Shiva’s ritual of smearing himself with it (Untracht, O., Traditional Jewelery of India, 39). Yes yes, temple jewellery is metaphor-obsessed. Just go for it.

These pieces feature in the Autumn Auction of Fine Jewels and Silver on October 23-24,2013.

To view the online catalogue, please click here.

The Sovereign Forest + Other Stories

Ambika Rajgopal of Saffronart shares a note on Amar Kanwar’s show ‘The Sovereign Forest + Other Stories’ at Yorkshire Sculpture Park.

London: Amar Kanwar is regarded as India’s foremost contemporary artist. His cinematic focus challenges and redefines the politics of power, violence, sexuality and justice. Fusing the documentary perspective with a unique aesthetic, his work opens out multiple layers of experience and perception. His work has always aimed to expose and shed light on social and political issues that have plagued the Indian subcontinent since the partition.

The Sovereign Forest, 2010-2012, Amar Kanwar. Image Credit: http://www.tba21.org/augarten_activities/165

The Sovereign Forest, 2010-2012, Amar Kanwar. Image Credit: http://www.tba21.org/augarten_activities/165

Yorkshire Sculpture Park will be the host to Amar Kanwar’s first major UK exhibition The Sovereign Forest + Other Stories in October 2013. The Sovereign Forest (2011-) is a conglomerate of films, objects and stories, where each element interacts with the other. It is a body of work that has been done with the collaborative effort from farmers, indigenous tribes, artists and activists in Odisha; and highlights their state of conflict with the government and mining corporations. It has the transformative ability to function as an art installation, a library, a memorial and an archive. 

Farmers and local tribes in the state of Odisha have been in the middle of a clash with government against building open pit bauxite mines. These mines displace forests, agricultural lands, rivers, coastlines, homes and livelihoods of all the agrarian communities who have been forced out of work. The Sovereign Forest has special resonance at the Yorkshire Sculpture Park, since it is situated on the Yorkshire coalfields and surrounded by former mining communities.

The Sovereign Forest 2012-, Amar Kanwar. Image Credit: http://www.ysp.co.uk/exhibitions/amar-kanwar-the-sovereign-forest-other-stories

The Sovereign Forest 2012-, Amar Kanwar. Image Credit: http://www.ysp.co.uk/exhibitions/amar-kanwar-the-sovereign-forest-other-stories

At the crux of the work is the film The Scene of Crime, which provides us with a vision of the natural landscape of Odisha, prior to its acquisition and division for commercial use. All the images are from land captured by the government and the corporations. It bears testimony to the extent of damage caused due to these mining sites, which strips the local communities of their access to the natural resources.

Some of the other exhibits on display are 272 different varieties of rice seeds brought from the farms of Odisha, which show the disappearance of local crops, and the effect global agriculture has on local organic farmers; and handcrafted books with the text silk screened onto banana fibre paper, which narrate stories that expose the concerns of those affected by the flux of global demands.

The Sovereign Forest in on permanent display at the Samadrusti campus in Bhubanesawar, Odisha. The work is in a state of constant evolution by encouraging visitors to contribute to the evidence presented. The evidence on display includes photographs, lists of residents, land records and tax receipts, proofs of occupancy, maps of acquired villages, documents.

Also on display are The Listening Benches, Kanwar’s first sculptural objects for the open air that are situated around Bothy Garden, situated within the sprawling confines of the Yorkshire Sculpture Park. This work is a commission by the artist specially made for the YSP and is made out of the timber of a 19th century organ from the estate chapel. The benches offer a place of quietude and contemplation while overlooking Bretton Estate and coalfields beyond. The work is completed by an audio installation of music, which imparts a voice to the now nonoperational organ.

The show is on view from 11 September 2013 till 2 February 2014.

For more information, please access the website.

The Mawji-emption of Silverware

Rashmi Rajgopal of Saffronart looks at how Oomersi Mawji’s creations set a benchmark for silverware, and turns the spotlight on some of the pieces featuring in the upcoming Saffronart Autumn Auction of Fine Jewels and Silver.

Mumbai: Many legends are like parasites in a horror film: they thrive on a potent dose of exaggerated retellings and an insatiable audience willing to consume these tales and pass them on. They’re the conniving ones that will ferret you out of your underground lair of elusion. You’re cornered, and they’ve got that slick, deceptive smile plastered all over their faces. You want to obliterate them with your bazooka. Your sense of discretion is your ammo and you load your weapon. But they’ve got allies, allies in their teeming millions that have their own bazookas loaded with a concoction of rumour-mongering and desperation. You’re suddenly falling to pieces. Their lies have outnumbered your sanity. Then the minority swaggers in, armed with proof, ripping through the falsity that nearly got you. You turn around in slow-mo to face your saviour(s), your eyes wide with incredulity…

“You’re Welcome,” says the Baluster Silver Mug, spawn of Oomersi Mawji (Lot 102) Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9236

“You’re Welcome,” says the Baluster Silver Mug, spawn of Oomersi Mawji (Lot 102)
Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9236

And now you want to know all about your new best silverware friends who saved you from the jaws of deception. You want to know everything: where they are from, what puts them in the minority of “true” legends and gives them that strange light glowing at the back of them as if they’re apostles. Telling exaggerations apart from truth requires proof, and you want to do your bit to ensure their survival. They’re Oomersi Mawji’s creations, after all.

You start by asking for a little background on Mawji’s hometown of Cutch and what gave an edge to silverware originating from that region. Cutch was famed for its thriving cultural and political scene until the 19th century. Cursed first with a great earthquake and then with famine, many of its citizens were forced to migrate to the greener pastures of Karachi and Mumbai, both of which became centres for silver trade. You can imagine the massive culture drain that followed. Redemption lay entirely in the hands of the Mahraos of the region, and redeem it they did. Mahrao Bahadur set the ball rolling with his committed encouragement of the arts, especially silverware, in the region.

Sure, the Mahraos deserved credit for bringing Cutch silver to the world’s attention, but aggressive marketing alone doesn’t sustain anything for too long. Here’s where our hero, Mr. Mawji, steps in. Oomersi Mawji fought his way up the rungs of reputation, first by switching family professions and then by stumping already established silversmith families with his stunning detailing of works and an acute display of craftsmanship. This feat was possible thanks to the very high standards of purity of silver (95-98%) used by Cutch artisans, whose sources were Mecca, Zanzibar, Bombay and the “Swahili Rand”, or from customers (Wynyard R.T. Wilkinson, Indian Silver 1858-1947, 1999: The Chameleon Press Ltd., 68). Sources of inspiration included a blend of Islamic and Hindu designs found on a stone-carving of a 15th century mosque in Ahmedabad (Ibid, 66) and 17th century Portuguese pottery from Coimba. Several foreign expositions later, his works became immensely popular during the British Raj and he was deemed “best silversmith of nineteenth-century India” (Ibid, 69). His luck didn’t just end there: he was also appointed as court silversmith to the Maharaja of Cutch. Things bode well. The rest is history. Silverware was soon produced by Oomersi Mawji & Co. All this was short-lived; they closed up shop in the 1930s. Which makes their works all the more valuable and Mr. Mawji a true legend.

“Here’s your proof,” says the Raised Silver Centrepiece, Oomersi Mawji & Co., Bhuj (Lot 101) Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9235

“Here’s your proof,” says the Raised Silver Centrepiece, Oomersi Mawji & Co., Bhuj (Lot 101)
Image Credit: http://www.saffronart.com/customauctions/PreWork.aspx?l=9235

Okay, he may have gotten lucky, you say, still in need of much convincing. So your eyes dart over the Oomersi Mawji pieces before you. You pick up the Rare Trophy Cup (Lot 104) and inspect it. At the centre of the acanthus repoussé motifs, you see a lion pouncing on a helpless deer. The expression of terror and doomed resignation on the deer, the single-minded ferocity of the lion, those leave you nodding your head in approval. Then you slide your finger over the pattern between the spaces. Fish scales, or armour rings. You’d have thought they would step back and admire their work for the lucid scrolling, the smooth contours and accuracy of expressions, but no—Mawji & Co. went right ahead and filled all that space with irreplicable intricacy. Of course, such detailing needs a mark, and you find that at the base of the trophy: O.M. Bhuj.

"We kid you not,” says the Rare Trophy Cup of Oomersi Mawji & Co., Bhuj (Lot 104) Image Credit: http://www.saffronart.com/common/zoomit.html?url=http://mediacloud.saffronart.com/auctions/2013/jwloct/jewelry_13oct_03798_hires.jpg

“We kid you not,” says the Rare Trophy Cup of Oomersi Mawji & Co., Bhuj (Lot 104)
Image Credit: http://www.saffronart.com/common/zoomit.html?url=http://mediacloud.saffronart.com/auctions/2013/jwloct/jewelry_13oct_03798_hires.jpg

You now feel slightly guilty for having expressed doubt at your saviours. But they’re okay with it, after eliciting a promise from you to view them at the Saffronart Online Auction taking place on the 23rd and 24th of this month. You also find their cousins Silver Tankard, Lot 105 and (yet another) Baluster Silver Mug, Lot 103 to be commanding the same degree of admiration.
For the complete family of silverware, view the online catalogue. Better yet, drop by and see them for yourself.