Shilpa Gupta’s successful start to 2013

Kanika Pruthi of Saffronart discusses Shilpa Gupta’s works and her eventful start to 2013

New York: A contemporary Indian new media artist, Shilpa Gupta’s body of work presents a consistent progression in theory and practice that has rightfully earned her a firm spot in the arena of contemporary Indian art. Alumni of the Sir J. J. School of Fine Arts in Mumbai, the main crux of her artistic practice is to explore the role and purpose of art- this enquiry taking many forms.

The artists has had a packed start to the year, currently exhibiting at Galerie im Taxispalais in Innsbruck, Austria in a show titled Will we ever be able to mark enough?, curated by Renee Baert and which will subsequently travel to Montreal and Bruges.

Gupta is also showing at Art Basel. Her works at the art fair include Stars on flags of the world with the Mumbai based gallery Chemould Prescott Road, Untitled shown by the Parisian gallery Yvon Lambert and 2651-1 by Dvir Gallery from Tel Aviv, Israel.

In the first half of 2013 alone, she has been featured in various group shows at places including the Bristol Museum & Art Gallery in England, the Singapore Art Museum, the Golden Thread Gallery in Belfast, the Guggenheim in New York, the Sharjah Biennial in the United Arab Emirates and a group show at the Faurschou Foundation in Copenhagen.

Gupta is careful in her rhetoric not to delegate categories to identify her work or practice. She prefers to call it ‘everyday art’ given her preoccupation with daily observations and current events. To relegate her works to set categories would be limiting the scope of their discourse and its reception by the viewer. In “Stars on flags of the world” a glass vitrine holds hundreds of steel stars, like those found on national flags from around the world. The piles of stars are reflective of the appropriation of this particular insignia in constructing a national identity and narrative- much like alphabets that are put together to form words. Although seemingly political, her works hold a wider conversation with a willing ear and keen eye.

Stars on Flags of the World, 2012, Mild Steel stars in a vitrine and an etched brass plate, 64x64x97 cm Image Credit: http://artgalleriesintelaviv.com/2012/11/14/shilpa-gupta-at-dvir-gallery/nahum-2-stars-on-flags-of-the-world/

Stars on Flags of the World, 2012, Mild Steel stars in a vitrine and an etched brass plate, 64x64x97 cm
Image Credit: http://artgalleriesintelaviv.com/2012/11/14/shilpa-gupta-at-dvir-gallery/nahum-2-stars-on-flags-of-the-world/

Regardless of the content and narrative of her works, Gupta is clear that her works are not simply ‘political’- a badge often pinned to works of art that comment on political and social scenarios. Her preoccupation is rather centered on the meaning of language. The multi layered contexts of her works not only point at the different tangents that they traverse, but their reception by the viewer also highlight the gamut of popular perception that a work encounters on its completion- the afterlife of the work. The viewers’ response is an integral part of her practice- sometimes evident and at other times concealed.

Shilpa Gupta’s “Threat”, first created in 2009, depicts a stack of bricks simulating a wall. The bricks are cast soap embossed with the word THREAT. The smell is powerfully soapy; it builds as you near the work. The work is performative- the viewer is encouraged to pick and take back a brick, this action depleting the ‘threat’- physically and symbolically. The degenerative and fleeting tactility of a bar of soap makes the viewer think of the emotional response to threat- sudden and strong, yet impermanent and short-lived.

 

Threat, Bathing Soaps, 2008-09,5.9x2.5x1.6 in | 15x6.2x4 cm each soap, 28.5x90x42 in | 72x229x107 cm stack of 4500 soaps Image Credit: http://shilpagupta.com/pages/2009/09threat.htm

Threat, Bathing Soaps, 2008-09,5.9×2.5×1.6 in | 15×6.2×4 cm each soap, 28.5x90x42 in | 72x229x107 cm stack of 4500 soaps
Image Credit: http://shilpagupta.com/pages/2009/09threat.htm

“2652-1”, being shown by the Tel Aviv gallery Dvir at Art Basel, recounts the number of steps the artist took between Al Aksa Mosque, the Western Wall and the Church of the Holy Sepulcher in Jerusalem. Gupta assembled small photographs that she took while walking between the three sites, resulting in a thin 42-meter long canvas. The work highlights the physical proximity of these geographical locations juxtaposed with the political, religious and ideological schisms that creates separation between them. The process of globalization over the past decades is traced in varying doses in her works. Narratives of identity, nationhood, borders and boundaries and power relations are implicitly imbedded is the coded discourse of her multivalent works. It is this quality that makes her works relevant to a contemporary international audience of varying sensibilities.

 

2652-1, 2010, archival print on canvas, 42 meters x 4 cm Image Credit: http://www.dvirgallery.com/exhibitions/exhibition_desc.asp?exhibitionID=94&exhibitionCatID=4&contentCatID=12&exhibitionPastName=2010

2652-1, 2010, archival print on canvas, 42 meters x 4 cm
Image Credit: http://www.dvirgallery.com/exhibitions/exhibition_de
sc
.asp?exhibitionID=94&exhibitionCatID=4&contentCatID=
12&exhibitionPastName=2010

The artist has recently featured in a two-part film on contemporary Indian art entitled ‘Let the World in’.

‘Let The World In’ A New Two-Part on Indian Contemporary Art

Emily Jane Cushing recommends a two-part film on contemporary Indian art entitled ‘Let the World in’. 

Detail from the film’s poster with paintings by Sudhir Patwardhan (left) and Gigi Scaria (right) Image credit: http://in.blouinartinfo.com/news/story/910426/coming-soon-a-2-volume-film-on-contemporary-indian-art

Detail from the film’s poster with paintings by Sudhir Patwardhan (left) and Gigi Scaria (right) Image credit: http://in.blouinartinfo.com/news/story/910426/coming-soon-a-2-volume-film-on-contemporary-indian-art

London: A new two-part film, titled ‘Let the World in’, directed by Avijit Mukul and produced by Art Chennai, intends to document the evolution of contemporary visual art in India spanning three generations of artists and their work dating from the 1980s to the present day.

The premiere of the film was held at the National Film Archive of India in Pune on the 7th of June; and it is now travelling to film festivals in the UK from the 13th-14th and returning to India for its debut in Mumbai and Delhi.

Untitled, Arpita Singh, 2002

Untitled, Arpita Singh, 2002. Image Credit: http://www.saffronart.com/auctions/PreWork.aspx?l=8483

The film intends to document the depth and diversity in contemporary Indian art by outlining “the artists’ concerns reflected in their work, tracing it down to the present day,” according to the press release. The first volume begins discussing the monumental 1981 exhibition “Place For People” in Delhi and Bombay, in which a group of artists conveyed through their work and engagement with locality, class and politics and further touching on how younger artists have been impacted by the inherited legacy of this movement. Central characters in the first volume include artists Arpita Singh, Gulammohammed Sheikh and Vivan Sundaram; inputs are also heard from influential art critic Geeta Kapur and the late Bhupen Khakhar, a co-artist and close friend.

A Theory of Abstraction, T.V. Santhosh, 2001

A Theory of Abstraction, T.V. Santhosh, 2001. Image Credit: http://www.saffronart.com/auctions/PostWork.aspx?l=8286

The second part of the film focuses on practitioners such as Shilpa Gupta, Atul Dodiya and T.V. Santosh; major political and social changes in India make up the backdrop of the beginning of this volume. Issues such as the liberalization of the Indian economy and the funding of dangerous religious extremist that ensued and also the lack of sophisticated educational practices in Indian artistic establishments are all topics that contribute to the setting of the second volume.

The film also conveys the new Indian artistic generations preoccupation with the past and engagement with history; one of the films main goals is to re-ignite to public consciousness the significant role played by the senior generation of Indian artists who were dedicated to forming their unique artistic styles in previous times.

If you are in Cambridge on 20 June, then you can view the film at 17:30 pm at the Center for South Asian Studies; more information here.

For details of the multi-city screening schedule, visit the film’s Facebook page. The DVD will be released shortly.

Yoga: The Art of Transformation

Elisabetta Marabotto of Saffronart shares a note on the forthcoming exhibition at the Smithsonian’s Arthur M. Sackler Gallery in Washington

London: The Smithsonian’s Arthur M. Sackler Gallery will be hosting from October 19th, the first exhibition entirely dedicated to the art of yoga, perhaps one of the most popular practices at the moment.

Yoga: The Art of Transformation. Image Credit: http://asia.si.edu/yoga/save-the-date.asp

Yoga: The Art of Transformation. Image Credit: http://asia.si.edu/yoga/save-the-date.asp

The exhibition visually traces the history of yoga from its beginning to its modern practice. More than 120 artworks including sculptures, paintings, photographs and films shed light on the obscure history and tenets of yoga and its masters. The show attests the diffusion of yoga between the Hindu, Buddhist, Jain and Sufi faiths and their shared goal of transforming the body and mind through the yogic practice.

The works on display which date from the 3rd to the early 20th century are categorized in four sections explicating the different stages of the history of yoga: Tantra, The Path of Yoga, Yoga in the Indian Imagination 1570-1830 and Modern Transformations.

Among the highlights are 10 folios from the first illustrated anthology of asanas (yogic poses), the movie “Hindoo Fakir” directed by Thomas Edison in 1906 and 3 statues of Yogini from a 10th century Chola temple.  The works showing in the exhibit were borrowed from 25 museums and private collections based in India, Europe and the United States.

You can enjoy below a sneak peek of some of the exhibition’s highlights:

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Make a note on your diary that the exhibition will be on from the 19th of October 2013 until 26th of January 2014. I am looking forward to it!

To learn more about Yoga: The Art of Transformation, visit the Smithsonian website and read here.

Conversations Through a Lens

 Shradha Ramesh speaks with Professor Kathryn Myers from the University of Connecticut about her current project, “Regarding India, Conversations with Artists”

New York: Professor Kathryn Myers has been teaching at the University of Connecticut since 1984. She is an artist and educator who for the past ten years has been involved in documenting Indian art and culture.

On May 29, she gave a lecture at The Attic, New Delhi. The lecture featured short clips and excerpts from her ongoing project “Regarding India, Conversations with Artists” that showcases video clips on 14 Indian modern and contemporary Indian artists.

Regarding India: Conversation with Artists, Kathryn Myers

Regarding India: Conversation with Artists, Kathryn Myers. Image Credit: http://in.blouinartinfo.com/news/story/907957/lecture-alert-kathryn-myers-on-her-conversations-with-50

As soon as I heard about this project, I was drawn instantaneously to know more about it and Professor Myers’ journey and experiences with Indian art. Below is the outcome of a very interesting exchange I had with Professor Myers.

Q: Can you tell us more about your current experience of presenting at The Attic, New Delhi?

A: I have known the directors of The Attic for several years and have given and attended talks there. It is an intimate space, drawing a diverse audience, who, I gather, attend many of their fine events.  I was a bit nervous about showing my videos in New Delhi for the first time and felt The Attic would be a welcoming space to screen this nascent project. I was touched and a bit overwhelmed with the interested, generous comments and questions from the audience.

Q: When did you first start to channelize your attention to Indian art, as a professor or as an artist, who or what inspired you the most?

A: I first came to India in 1999 to attend artist residencies at the Kanoria Centre, in Ahmedabad, and Sanskriti Kendra, in Delhi, with only superficial knowledge of Indian history, culture and art. Although I visited many museums on that first visit, it was the miniature painting galleries in several cities and the Handicrafts Museum in Delhi that had the strongest initial impact.  I was inspired upon my return to learn as much as I could about India.  One of my colleagues has generously described me as a “self-taught area studies specialist.”  I gradually became familiar with the contemporary art scene in India, but at first it was primarily through exhibitions in the United States.  Bose Pacia, Aicon and Talwar Galleries in New York and museums, such as the Asia Society in New York and the Peabody Essex Museum of Art in Salem, Massachusetts, were my “education.”  At those galleries I met others, Indian and non-Indian, who shared an enthusiasm for the burgeoning contemporary Indian art scene and with whom I felt a sense of community.  I was able to return to India many times to continue to study Indian art, particularly through two Fulbright Fellowships, in 2002 and 2011.

I have been teaching at the University of Connecticut since 1984; for the past three decades, my life has been balanced between being an artist and educator. India inspires my own paintings, but when I become interested and excited about something, I always think of sharing it with my students. I had the wonderful opportunity in 2005, when UConn began an India Studies program, to design a new course on contemporary Indian art, “Indian Art and Popular Culture. In 2004, I organized a large exhibition for our university museum, The William Benton Museum of Art, titled “Masala: Diversity and Democracy in South Asian Art.”  This fall I am curating an exhibition titled “Convergence,” including 15 artists from India and the Indian diaspora for the Benton, based on the University of Connecticut’s collection of South Asian art.  I am very pleased that I have been able to return to India over the past decade and to have opportunities to make good use of my enthusiasm for and growing knowledge of Indian art and culture.

Sculptor Krishnaraj Chonat by Professor Kathryn Myers

Sculptor Krishnaraj Chonat. Image Credit: Professor Kathryn Myers

Q: How did you select the artists for “Regarding India, Conversations with Artists”?

A: It was both a planned and serendipitous process.  I started with artists whose work I admired greatly, was already very familiar with and had been teaching about for many years. I also went through over ten years of Art India magazines, which I subscribe to, and created an additional list of artists whom I tried to contact through their own websites, if they had one, or through their galleries. Often, when looking at a gallery website for the work of one artist, I would also be drawn to the work of another. After I arrived India to start the project in 2011, I discovered additional artists whose work I became acquainted with for the first time, became very excited about, and added to my already very full interview schedule. Because I wanted to have some sense of regional diversity, I made a particular attempt to interview artists in South India, such as at the historic artist colony of Cholamandal, as well as in Kerala and Goa, as these are regions often on periphery of the art scene.  I think the bottom line, however, is that it has to be work I have a strong response to, as I spend an extensive amount of time researching the artists before the interview and then in the editing process.

Photographer, Ravi Agarwal, by Professor Kathryn Myers

Photographer Ravi Agarwal. Image Credit: Professor Kathryn Myers

Q: While interviewing the artists, were there any enthralling episodes, if so, do you wish to share a few highlights with us?

A: There are parts of every interview that are very memorable.  It’s often a combination of what the artist is saying and how they say it, perhaps, in contrast to something else they had been talking about. I’ve made a series of selected clips of these moments for most of the videos. One that is particularly remarkable is when Ravi Agarwal, after talking about the important environmental and urban issues that are the subject of much of his work, including his concern and uncertainty about the future, begins to speak about his strong aesthetic response in the moment of taking the pictures. “It is this moment that draws me, if this moment was not there, I would stop doing it, it would have no meaning for me.” He becomes very caught up in this description, which is near the end of my conversation with him. It’s an inspiring and moving part of the interview, expressing a wonderful balance of his artistic and social commitments.

Photographer, Dinesh Khanna by Professor Kathryn Myers

Photographer Dinesh Khanna Image Credit: Professor Kathryn Myers

Another is from a very recent interview with the photographer Dinesh Khanna. When I arrived in Delhi in late December last year, I was drawn to an image in his monthly Urban Trivia column in First City Magazine, published shortly after the Delhi rape. I found his image of two women casually sitting in conversation behind a barbed wire fence to be a beautifully subtle reflection on what had happened. Before I had a chance to ask him about it, he began explaining in a very measured way how he selected and interpreted the image and suddenly stopped short to say that he had two daughters and how deeply he had been affected by the tragic incident.

After Arpita Singh’s description of a series of paintings based on the Gujarat riots, I inquired about her images of people who looked like they were “waiting.” Her quiet, halting response has a haunting resonance.  “I can’t explain it, you know, as if they are waiting for something to happen to them; always, aren’t we all waiting for something to happen to us?” Feeling pressured by me to perhaps explain the inexplicable, she exclaimed with a sense of humor, “how can I say, why did I do it? I’m not a psychiatrist! I can’t explain things in that way.”  In all the cases that I’ve described, words don’t do justice; the effectiveness of the video has so much to do with the presence of the artist and the cadence of speech.

Q: What are your plans for the future and for the project?

A: I have many more artists to interview and look forward to the project being ongoing, I love the editing process; while working I feel totally immersed and engaged with each artist and their work. I have already been showing the videos at different universities and conferences in the United States and hope to have more opportunities to share them in the United States and in India.

Q: In the future, since the videos are more curatorial and educational, do you see yourself creating a video archive for website viewers?

A: I would like to archive not only the finished videos but also much of the original footage.  They will be part of the University of Connecticut libraries’ video collection. I will also donate the material to the American Institute of India Studies Center for Art and Archeology in Gurgaon, which has holdings on contemporary Indian art, and I have also been in contact with Bose Pacia Gallery in New York about their archive project.

Aside from the finished videos, which range from about 10-20 minutes each, I often have up to two hours of conversation with each artist.  Because the edited videos do not include my own voice, aside from rare occasions, my part of the conversation, which often moves in different tangents from the original question, is edited out.  I also had to make difficult decisions about what to edit out and what to include, as I wanted to keep an average time limit of around 15 minutes for each. So, there is a lot of material that someone else might find of use. I myself have utilized parts of the interviews that are not in the edited videos in my course on Indian art.  For instance, Dinesh Khanna talks about the notion of “caste” in relation to his initial desire as a young man, not to follow the profession of his father who was a commercial photographer.  This was a very different way of thinking about caste that I had not considered and which I now include in my class lecture when I discuss the history and significance of the caste system.

For more information on this ongoing project click here.

International Indigenous

Kanika Pruthi of Saffronart talks about the ongoing international exhibition on indigenous art SAKAHAN at the National Gallery of Canada.

Sakahàn: International Indigenous Art- Exhibition Catalogue Photo Credit: http://www.gallery.ca/en/shop/index.php

Sakahàn: International Indigenous Art- Exhibition Catalogue
Photo Credit: http://www.gallery.ca/en/shop/index.php

New York: This summer the National Gallery of Canada launched one of its most ambitious exhibitions titled Sakahàn: International Indigenous.

Literally meaning “to light [a fire]” in the language of the Algonquin people- Native Canadian inhabitants of North America, the show features over 150 works of contemporary indigenous art by over 80 artists from 40 countries across the globe, ranging in medium from video installations to sculptures, drawings, prints, paintings, performance art, murals and site-specific projects created specifically for this exhibition, the largest in the history of the institution.

The project is co-curated by Greg Hill, the NGC’s Audain Curator of Indigenous Art; Christine Lalonde, Associate Curator of Indigenous Art; and Candice Hopkins, the Elizabeth Simonfay Guest Curator, with the support of an international team of curatorial advisors which includes the Delhi based artist Arpana Caur.

The exhibition not only transforms the space of the National Gallery but also extends to other parts of the city. A collaborative work by Shuvinai Ashoona and John Noestheden titled Earth and Sky is a 50-metre-long banner that looms over the colonnade ramp depicting a summer landscape alongside a skyscape of celestial bodies. While another commanding installation transforms the façade of the Great Hall of the National Gallery of Canada into a work of art.

Shuvinai Ashoona and John Noestheden, Earth and Sky (2013), banner, digital print on polyester, 298 x 5184 cm. Site-specific installation, NGC. © Dorset Fine Arts and John Noestheden Photo Credit: http://museumpublicity.com/2013/05/20/national-gallery-of-canada-opens-sakahan-international-indigenous-art/

Shuvinai Ashoona and John Noestheden, Earth and Sky (2013), banner, digital print on polyester, 298 x 5184 cm. Site-specific installation, NGC. © Dorset Fine Arts and John Noestheden
Photo Credit: http://museumpublicity.com/2013/05/20/national-gallery-of-canada-opens-sakahan-international-indigenous-art/

Behind the visual depth, variety and sheer monumentality of included works there lays significant discourses that cover the gamut of post colonial, identity, tradition and contemporary just to name a few. This iconic effort challenges, and to a large extent shatters, the long held narrow notions associated with the indigenous in various cultures.

The most prominent aspect of the exhibition is the contemporary nature of the works and artistic practice, negating the long held stubborn association of the indigenous with the traditional. The works demonstrate their simultaneous associations with the past, present and future. Vernon Ah Kee, known for his incisive critiques of White Australian culture, takes on the iconic subject of the beach and casts a critical eye on its special role in forming Australian identity. He includes surfboards painted with north Queensland rainforest shield designs as well as a video installation, a clearly contemporary trope for a relevant discourse linked to the past.

Vernon Ah Kee, Cantchant, 2009, 12 surfboards, 8 paintings, single-channel video PhotoCredit: http://winsorgallery.blogspot.com/2013/05/sakahan-at-national-gallery-of-canada.html

Vernon Ah Kee, Cantchant, 2009, 12 surfboards, 8 paintings, single-channel video
PhotoCredit: http://winsorgallery.blogspot.com/2013/05/sakahan-at-national-gallery-of-canada.html

Identity and the idea of self representation is another integral aspect of the exhibit. The indigenous has often been assessed by the other eye and it is this understanding that is projected in the world at large. By reclaiming this space- its projection and reception, the ‘indigenous’ seem to be writing a new history and recasting their identity in the contemporary world. Toru Kaizawa’s work addresses this process of establishing an identity in the post colonial world. An Ainu artist from the Japan, he explores these issues in his work. The sculpture depicts a jacket front with its zipper pulled halfway down. Behind the zippered portion appears designs from traditional Ainu clothing.

Toru Kaizawa's Identity 1, 2011 depicts an unzipped jacket revealing traditional Ainu clothing beneath. (Katsura tree Foundation for Research and Promotion of Ainu Culture, Sapporo) PhotoCredit: http://winsorgallery.blogspot.com/2013/05/sakahan-at-national-gallery-of-canada.html

Toru Kaizawa’s Identity 1, 2011 depicts an unzipped jacket revealing traditional Ainu clothing beneath. (Katsura tree Foundation for Research and Promotion of Ainu Culture, Sapporo)
PhotoCredit: http://winsorgallery.blogspot.com/2013/05/sakahan-at-national-gallery-of-canada.html

In this milieu of self assertion and re definition of the indigenous, Indian artist Venkat Raman Singh Shyam’s work seamlessly fits the narrative of the exhibition.

Venkat Raman Singh Shyam, Smoking Taj (2009), pen and acrylic on canvas, 99 x 69 cm. Must Art Gallery, New Delhi, Photo © Must Art Gallery, New Delhi, India Image Credit: http://www.ngcmagazine.ca/features/sakahan-photo-gallery/Venkat-Raman-Singh-Shyam-Smoking-Taj

Venkat Raman Singh Shyam, Smoking Taj (2009), pen and acrylic on canvas, 99 x 69 cm. Must Art Gallery, New Delhi, Photo © Must Art Gallery, New Delhi, India
Image Credit: http://www.ngcmagazine.ca/features/sakahan-photo-gallery/Venkat-Raman-Singh-Shyam-Smoking-Taj

A gond artist from Bhopal, India he continues the family tradition of telling stories through art. His work Smoking Taj recalls the 2008 terrorist attack at the Taj Hotel in Mumbai. His works depict not only traditional subjects but also current events in his immediate environment.

In the words of Greg Hill, head of the gallery’s indigenous art department since 2007,”…Indigenous artists don’t work in a vacuum restricted to their own cultures. They’re part of the modern world, too…And to insist that the most authentic indigenous art is (or has to be) traditional art “rooted in customary practice” is itself a kind of ghettoization.”

The exhibition is scheduled till September 2013. To read more about it click here and visit the museum’s website