‘Radical Terrain’ at the Rubin Museum of Art

Josheen Oberoi shares a note on the ongoing ‘Radical Terrain’ exhibition at the Rubin Museum of Art in New York

New York: In November 2011, the Rubin Museum of Art opened a three-part exhibition of modernist art from India. The thematic series, curated by the museum’s Assistant Curator Beth Citron, started with an exhibition titled Body Unbound focusing on figuration, followed by Approaching Abstraction. The final installment, Radical Terrain currently on view, opened in November 2012 and examines the genre of landscape in post independent India. Interestingly, this third exhibition also features contemporary artists, not all from India, whose praxis is centered within a broad definition of landscape. The resultant dialogue adds an incredible depth to the experience of viewing both the modernist and contemporary works on exhibit.

The museum also has an ongoing Artists on Art series which sees Assistant Curator Beth Citron in an informal conversation with international contemporary artists. Currently this series features the contemporary artists from the Radical Terrain exhibition. You can find the schedule for these talks here.

You can read Holland Cotter’s New York Times review of the exhibition here. It is a great, informative read as always.

Watch this space for more of our thoughts on the exhibition. Till then, enjoy a few images of the show and please go visit!

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Contemporary Bangladeshi art at the Guggenheim Museum

Elisabetta Marabotto of Saffronart on the Guggenheim Museum’s recent acquisition of an artwork by Tayeba Begum Lipi

London: From February 22, the Solomon R. Guggenheim Museum in New York will host the exhibition ‘No Country: Contemporary Art for South and Southeast Asia’, featuring works by 22 artists from Bangladesh, India, Indonesia, Malaysia, Myanmar, the Philippines, Pakistan, Singapore, Thailand and Vietnam. This is the inaugural exhibition of the Guggenheim UBS MAP Global Art Initiative, which after New York will be travelling to Singapore and Hong Kong. All the works featuring in the show have been acquired by the museum and will become part of its permanent collection.

Among the 22 artists featured is Tayeba Begum Lipi, one of Bangladesh’s leading contemporary artists, whose work is critically acclaimed both nationally and internationally. She was one of the five artists chosen to represent Bangladesh in the country’s first pavilion at the Venice Biennale in 2011, and in April 2012 she also participated in the inaugural Dhaka Art Summit. Through her work, Lipi explores the feminist issues of marginality and representation of the female body. She strives to understand why the notion of beauty is largely determined by heterosexual male sensibilities. This concept is often illustrated through the use of razor blades as one of her main materials.

Love Bed, Tayeba Begum Lipi, 2012. Image Credit: http://www.thedailystar.net/newDesign/news-details.php?nid=265185

Love Bed, Tayeba Begum Lipi, 2012. Image Credit: http://www.thedailystar.net/newDesign/news-details.php?nid=265185

Lipi’s ‘Love Bed’ which was exhibited at the Dhaka Art Summit last year has been chosen for the Guggenheim’s collection.

We are currently featuring one of the artist’s works on on The Story by Saffronart, in the Bangladesh focused collection, Tastemaker: Nadia Samdani. So, if you want to follow the Guggenheim’s steps in starting a collection of contemporary South Asian art, simply click here.

Private, Tayeba Begum Lipi, 2012. Image Credit: https://www.saffronart.com/TheStory/ItemV2.aspx?iid=34989

Private, Tayeba Begum Lipi, 2012. Image Credit: https://www.saffronart.com/TheStory/ItemV2.aspx?iid=34989

More information on the Guggenheim exhibition can be found on the museum website and in this article.

Quartz: A Varied and Versatile Gem

In conjunction with the collection Mogul – Jewels by SYNA on The StoryAmit Kapoor of Saffronart shares a note on Quartz and its properties

Being very simple in its chemical composition and structure, Quartz is one of the most common mineral species found on earth’s crust. It is made up of Silicon and Oxygen (SiO2), both of which are abundant. Under precise conditions, Quartz may form in various colours (as a result of various impurities), including Amethyst (purple), Citrine (orange to yellow), Smoky Quartz (grey-brown), Lemon Quartz (yellow-green), Rose Quartz (pink) and Rock Crystal (colourless), to name a few.

Throughout the world, varieties of quartz have been, since antiquity, the most commonly used minerals in the making of jewelry and gem stone carvings. Quartz is known to have been used as gemstone during Greek times; the ancient Greeks associated the mineral with Bacchus, the god of wine, and believed that wearing an amethyst prevented intoxication.

Unusually, Quartz crystals have piezoelectric properties: which means they develop an electric potential upon the application of mechanical stress. A common piezoelectric use of quartz today is as a crystal oscillator. Quartz clocks and wristwatches are familiar devices that use the mineral.

Today, these gem varieties are used extensively in jewelry in a wide array of colours, shapes, and designs. The current collection on The Story called Mogul – Jewels by SYNA includes an extensive variety of the gem species Quartz: a small treasure to own.

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Alia Syed’s Eating Grass: On View at LACMA

Guest blogger Tracy Buck reviews Alia Syed’s Eating Grass currently on view at the Los Angeles County Museum of Art

Alia Syed, still from Eating Grass, 2003, 16mm film, transferred to HD DVD, sound, 22:56 min.Image courtesy: http://lacma.wordpress.com/2012/09/26/eating-grass-qa-with-filmmaker-alia-syed/

Alia Syed, still from Eating Grass, 2003, 16mm film, transferred to HD DVD, sound, 22:56 min.
Image courtesy: http://lacma.wordpress.com/2012/09/26/eating-grass-qa-with-filmmaker-alia-syed/

Los Angeles: In a far gallery of the Los Angeles County Museum of Art’s (LACMA) South Asian exhibition space is an installation somewhat out of step with the space’s other offerings. The South Asian collection at LACMA, housed on the fourth floor of the Ahmanson Building, is renowned for its Hindu and Buddhist sculptures, its Indian paintings, and its impressive array of decorative arts, dating largely from the pre-modern period. First-time visitors to the space may find it unexpected, then, to step in the far gallery and into a contemporary film installation – that of Alia Syed’s 2003 twenty-three minute video, Eating Grass. As such, the film offers an intervention into the otherwise largely encyclopedic model of LACMA’s South Asian collection.

Alia Syed, born of Indian and Welsh descent and today based in London, works mainly in the medium of film. She trained in the United Kingdom and has exhibited widely in Europe and North America, with shows in New Delhi and Sydney as well.  Her work deals with themes of identity, with public and private space and their boundaries, with speed and stillness and the pace of days and of our social and private selves within these rhythms of light and darkness. Visually, Eating Grass relies on impressions and on shadows; aurally, it is a swirling, dizzying but captivating mix of English overlaid onto, but not directly in-sync with, Urdu.

Alia Syed, still from Eating Grass, 2003, 16mm film, transferred to HD DVD, sound, 22:56 min.Image courtesy: http://www.lacma.org/art/installation/alia-syed-eating-grass

Alia Syed, still from Eating Grass, 2003, 16mm film, transferred to HD DVD, sound, 22:56 min.
Image courtesy: http://www.lacma.org/art/installation/alia-syed-eating-grass

The title Eating Grass refers to and questions a remark made by Zulfikar Ali Bhutto in regards to Pakistani development of a nuclear bomb. Bhutto stated that, should India develop nuclear technology, Pakistan would go hungry, would eat grass or leaves if necessary, in pursuit of its own nuclear arms. The two countries – with so rich a shared past and so conflicted a shared present – are today pitted against each other and as such, Syed seems to say, the only possible result is to the detriment of each.  At a more personal level, the film and its title can be construed as referring to the diasporic experience of living in two cultures at once, of negotiating between two worlds and multiple identities. Its pace emphasizes the permeability of identity, and of the instability of the zone of “multiculturalism.”

Filmed in London, Karachi, and Lahore – one city, Syed has said, falls into another – Eating Grass is organized around the five daily prayers of Muslim traditional practice. Syed, who is also a poet, compliments this pace of the day as punctuated by calls to prayer with an underlying poetic and lyrical rhythm. As per a 2012 interview with LACMA assistant curator Julie Romain, Syed originally wrote a short story in relation to the early morning call to prayer, inspired by her realization one day in Karachi that the call she had originally taken to be the traditional one of a muezzin was actually a distorted tape recording. She then went on to write four additional short stories that relate to the remaining daily calls to prayer; together these five visual and audio vignettes comprise the film.

Calls to prayer, Syed has stated, serve as access points to memories. The stringing of these memories together in and through our daily lives results in a feeling of continuity; it is this flow she calls upon in the film. In an October 2, 2012 guest lecture given to art history students at UCLA, Syed suggested that the viewers allow themselves to “feel” the film, to follow it in a dream-like manner, rather than attempt to intellectually trace or decipher its meaning. Such instruction frees from viewer from attempting what tends to come naturally – finding a pattern or inventing a story – and allows him or her to instead give in to nuance and impression. Visually, the film has a “ghosted” appearance – a result of her filming and processing technique – that emphasizes a realization of the very real presence memories have as they juxtapose themselves in our daily lives. The lyrical rise and fall of the audio – comprised of English and Urdu voice-over – follows its own cadence. The two languages are not quite direct translations, do not quite line up either in meaning or in pace, and therefore portray both the disconnect and the complexity of language.

Alla Syed, ‘Eating Grass’, 2003Image courtesy: http://www.a-n.co.uk/artists_talking/images/130011

Alla Syed, ‘Eating Grass’, 2003
Image courtesy: http://www.a-n.co.uk/artists_talking/images/130011

Life, Syed has beautifully said, is littered with intimacies; this may take the form of a stranger on the bus with whom one has, at a distance, developed an imagined affinity with, or of a sound or smell that suddenly connects one’s immediate reality with some distant past. Her film Eating Grass, gives visual and aural form to these intimacies, places them within the flow of a day, and recreates the experience of the drift between public and private, outer and inner, realities. Throughout, Syed’s work recalls both the delicate balance and the inherent instability between the two worlds.

Tracy Buck is currently pursing a PhD in Art History at the University of California, Los Angeles. She holds MA degrees in South Asian Cultures and Languages and in Museum Studies, and has worked in the Collections Management and Curatorial departments of several history and art museums in Seattle and Los Angeles.

Anish Kapoor’s works travel to Australia for the summer

Elisabetta Marabotto of Saffronart introduces Sydney’s Museum of Contemporary Art’s latest exhibition

London: The Museum of Contemporary Art in Sydney is paying homage to the great Indian born-British artist Anish Kapoor through his first major exhibition in Australia as part of the Sydney International Art Series. The exhibition is on display until the beginning of April, and includes a various array of works belonging both to the past and present of the artist’s oeuvre.

Through his body of work, Kapoor explores and tries to understand the meaning of being human. His quest leads him to negotiations between different shapes, media, and optical illusions which increase the uncertainty about reality and fantasy. However, even though Kapoor’s works might not resolve our doubts on existence and life, they certainly lead us to reflect and think more upon what surrounds us.

I highly recommend a walk through his work at the MCA in Sydney, but if you are not lucky enough to be there at the right time you can enjoy a selection of his works below.

More information on the show and on events related to it can be found here.

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