The Metropolitan Museum of Art: Galleries for the Art of the Arab Lands, Turkey, Iran, Central Asia, and Later South Asia – Part IV

Josheen Oberoi of Saffronart explores the stunning new galleries of Islamic art at the Met, a few centuries at a time.

New York: Last month I had started posting about the Islamic Art collection of the Metropolitan Museum of Art in New York that opened to the public after an eight year renovation in November last year. For those reading this series for the first time, here is a little introduction to these new galleries. Organized by geographical regions and time periods (from ca. 7th century AD through ca. 20th century), these fifteen new galleries (Galleries 450 – 464) present historically rigorous exhibits of arts that flourished under the aegis of Islamic rulers through many centuries. These galleries are also incredible in representing the diversity of mediums and contexts of these artistic practices.

In my last post, I had described the highlights of Galleries 459 through 461, that present the arts of the Ottoman Empire (ca 1299 – 1922), as shared with me by Dr. Maryam Ekhtiar, an Associate Curator in the Department of Islamic Art.  Here’s the very useful museum map again, to help follow the information:

Floor Plan of New Galleries
Image courtesy: The Metropolitan Museum of Art

Today, I look at Gallery 462 and its arts of Safavids and later Iran (from the 16th – 20th centuries). We have followed Iran from the 7th century onwards from Galleries 451, 453 and 455 and this gallery brings our understanding of art from the region almost to contemporary times

Iran was united and ruled by the Safavid dynasty from 1501  -1722.  Shah cAbbas who ruled from 1587–1629 was an important patron of the arts and this period saw an expansion and revival of production in arts for local consumption and commercial exchange with Europe. Ceramics in the style of Iznik pottery from Turkey that we saw in the last post and luster ware that has also been discussed previously were both encouraged extensively as is visible in the objects in this gallery.  But when you enter this space, there are a few works of art that dominate the conversation – the carpets and the illustrated manuscripts.

Persian Garden Carpet
Object Name: Carpet
Date: second half 18th century
Geography: Iran, Kurdistan
Image courtesy: The Metropolitan Museum of Art

Under Shah cAbbas, carpet weaving and textile production was transformed into a state industry, designed and produced in royal workshops at the new capital of Iran – Isfahan, in southern Iran. There are many different types and styles of carpets on exhibit here – medallion, garden, a possibly royal carpet, the “Polonaise” and carpets known as ‘Portuguese carpets’.

The Persian garden carpet or the char-bagh, (on the left)  represented a bird’s eye view of a traditional garden, which included water channels, fish swimming in these channels, birds and trees.

The “Seley Carpet” below, in style of a medallion carpet, is an exquisite example of the combination of medallion and vegetal motifs. These carpets centered around a medallion, similar to what appeared on book covers and texts, suggesting a cross pollination of designs between different art forms. These medallions were then surrounded by scrolling vegetal designs.

The Seley Carpet
Object Name: Carpet
Date: late 16th century
Geography: Iran
Image courtesy: The Metropolitan Museum of Art

This ‘Portuguese’ carpet below shows the central medallion with floral vines combined with explicit maritime scenes with ships sailed by Europeans in the four corners, possibly testifying to an active export and mercantile exchange between Europe and Iran at this time. Just these few examples of the pieces exhibited in this gallery showcase the complexity and diversity of carpet production in Iran at this time, especially under Shah cAbbas.

“Portuguese” Carpet with Maritime Scenes
Object Name: Carpet
Date: 17th century
Geography: Northeastern Iran, Khurasan
Image courtesy: The Metropolitan Museum of Art

“Rustam’s Fourth Course, He Cleaves a Witch”, Folio from the Shahnama (Book of Kings) of Shah Tahmasp
Abu’l Qasim Firdausi (935–1020)
Artist: Painting attributed to Qadimi (active ca. 1525–65)
Object Name: Folio from an illustrated manuscript
Reign: Shah Tahmasp (1524–76)
Date: ca. 1525
Geography: Iran
Image courtesy: The Metropolitan Museum of Art

The other highlight in Gallery 462 are the intricate folios of the Shahnama or “Book of Kings”. This is one of the great treasures from the rule of Shah Tahmasp (r. 1524 – 1576)  the second ruler of the Safavid dynasty. It was commissioned and made in the royal workshop. The Shahnama is a Persian national epic based on an oral tradition that dates back to pre-Islamic times and was versified by Firdausi in the early 11th century. It contains within many Zoroastrian threads with the ideas of polarities, of good and bad – an illustration also intended as education to the rulers and princes. This particular manuscript of the Shahnama is the most luxurious Persian manuscript ever produced and the best artists were employed by the royal workshop – painters, calligraphers, binders, illuminators with two generations of artists working on these manuscripts. The Met has 78 illustrations out of a total of 258 illustrated folios, presenting epic love scenes, battles of fantastical creatures with humans or among animals. There are multiple folios on display at any time in the gallery, with seating available to engage with them at leisure.

If you visit please do set aside some time for these folios. They are intimate in size but so detailed and beautifully rendered. I find myself noticing new details in them with each successive visit.  I have also been linking the title of each work (immediately under the image) to it’s individual museum page. This allows you to zoom in and look at enlarged sections clearly. If you cannot visit the museum, I would recommend using this feature to do the images justice, especially for today’s post.

Next week, in the last post in this series, we will visit the remaining two (out of fifteen) galleries, showcasing Mughal and later South Asian art. Stay tuned!

Pratham UK & Saffronart present ARTiculate 2012

Devika Monga of Saffronart on Pratham UK and Saffronart’s third fundraising collaboration, ARTiculate 2012

London: We kick started October by hosting a preview for ARTiculate 2012, a collaborative venture to raise funds for Pratham’s literacy programs in India, in our London gallery. Pratham, which means ‘first’ in Hindi, was founded in Mumbai by UNICEF in 1994 to address the issue of illiteracy amongst India’s children.

S.H. Raza, Pulvari, Acrylic on canvas pasted on paper, 2005, 10 x 3.5 in

S.H. Raza, Pulvari, Acrylic on canvas pasted on paper, 2005, 10 x 3.5 in

A non-governmental organization, Pratham brings together village communities, governmental agencies, corporate sponsors and young volunteers to promote literacy and vocational training and to eradicate child labour. Through its ‘Read India Program’, Pratham has managed to change the lives of over 35 million children in India. Pratham UK, which was launched to focus on fundraising in the country, hosts ARTiculate each year along with Saffronart as part of this effort.

This edition of ARTiculate, curated by Smriti Rajgarhia, is titled ‘Into the Looking Glass’ and aspires to engage viewers in a ‘philosophical dialogue’ with the art on display.

T. Vaikuntam, Untitled, Acrylic on canvas, 35 x 23 in

T. Vaikuntam, Untitled, Acrylic on canvas, 35 x 23 in

It features an array of artworks by the best of both modern and contemporary Indian artists. The show includes works like Thota Vaikuntam’s painting of a Telangana group in rich colours celebrating the culture of South India, and Krishen Khanna’s canvas depicting a bandwallah or musician. S.H. Raza’s work ‘Phulvari’ represents the artist’s celebration of nature and its elements, particularly water, and Satish Gujral’s popular ‘man and horse’ pairing addresses themes of captivity and freedom.

In the contemporary section, some of the artworks include a print of high rise buildings by Pooja Iranna, a pair of psychedelic works by Ketna Patel offering a tongue-in-cheek take on the street culture of India, and Farhad Hussain’s Dance of Consumption, portraying human and animal figurines in vibrant colours and many more.

K. Patel, a) I am a goddess b) Pipe Dreams, Screen Prints on Acrylic, 2012, 39.5 x 39.5 in

K. Patel, a) I am a goddess b) Pipe Dreams, Screen Prints on Acrylic, 2012, 39.5 x 39.5 in

ARTiculate sets to both commemorate Indian art and culture and contribute to a noble cause. This year’s exhibition offers works by some of the best known Indian artists, and is an absolute treat for young collectors and philanthropists.

P. Iranna, Untitled, Digital Print on Archival Paper, 54 x 71.5 in

P. Iranna, Untitled, Digital Print on Archival Paper, 54 x 71.5 in

The preview, which was held on Tuesday at our gallery in London, was very lively and eventful. The works will also be displayed at the Pratham Gala, which is the highlight of their annual calendar and attended by some the United Kingdom’s most well known personalities and leading figures from various fields.

The works will be on display at our London gallery till this weekend, so come and pay us a visit, and support Pratham and their wonderful cause.

A glimpse into Bharti Kher’s surreal world

Elisabetta Marabotto of Saffronart attends a solo exhibition and talk by Bharti Kher in London

Bharti Kher & Shaheen Merali in conversation at the Parasol Unit Foundation for Contemporary Art, London

Bharti Kher & Shaheen Merali in conversation at the Parasol Unit Foundation, London

London: The Parasol Unit Foundation for Contemporary Art is hosting a solo exhibition of Bharti Kher, on view till 11 November, 2012. This is the first time the artist is exhibiting in a public art institution in London.

The show comprises selected works from Kher’s recent past, focusing mainly on her three-dimensional creations.

Bharti Kher, known best for her ‘bindi’ artworks, like the one featured in our recent Autumn Art Auction, transforms and re-adapts common objects into something surreal yet deeply meaningful in her art. Her works are very personal, reflecting her concerns about society and, on a smaller scale, about herself as well. Through these works, the artist manages to engage a global audience by communicating shared issues and thoughts.

Last week, the artist was at the Parasol Unit for a public conversation about her works with Shaheen Merali.

The Skin speaks a language not its own, Bharti Kher, 2006

The Skin speaks a language not its own, Bharti Kher, 2006. Bindis on fiberglass, Photography: Bartholomew/Netphotograph. © Bharti Kher. Image credit: http://www.parasol-unit.org/bharti-kher

The conversation started with a question about the significance of the bindis in her art. The artist explained that bindis for her represented a conceptual underpinning of what they actually were. Bindis are markers of the day and life of people. They are a second skin, they cover and transform the objects and they make the artifacts hers. They also bring a sense of motion, and in some cases, positivity to the entity they are covering.  For example, her work, The skin speaks a language not its own,represents an elephant on the floor in the process of dying. However, the elephant seems to be lifted through the bindis. In fact, Kher added that her art is full of contradictions as in this work where death is opposed to lightness and movement.

Then the conversation shifted to Kher’s work, The deaf room. This work represents the wall of a house made of glass bricks which was created to raise the memory and become a witness of the Gujarat riots of 2002. The work was inspired by an iconic image of a burnt house where a pile of bangles was visible too. The idea of the glass bricks made from crushed red glass bangles was developed from this memory of the artist. Talking about The deaf room, Kher explained how important the process of making works was, apart from the final result. In fact, the process of how this specific work was made is what informs us about the tragic events that inspired it. Without knowing these details we would miss a great deal of its meaning. Although the leading idea behind this work is of destruction and loss, the bricks offer a positive reading as well, seeming to hold an almost magic power. The bangles they are made of possess innate positive characteristics because of their joyful sound resembling a dance.

The deaf room, Bharti Kher, 2001-2012

The deaf room, Bharti Kher, 2001-2012,Glass bricks, clay. From: Bharti Kher catalogue, Parasol Unit, London, 2012. p. 143

Towards the end of the talk, Merali asked the artist what some of the unsolved questions that she wanted to express through her practice were. Avoiding revealing too much, Kher mentioned that the idea of the body and self still prompts her creativity and imagination, but in her next project she wants to bring it to the next level, but it is still a work in progress.

Contradiction is definitely a striking element in Kher’s practice, and also the dichotomy between allegory and reality. But no matter how surreal her works are they always manage to transmit Kher’s feelings, especially because she believes her works are reconciliatory. The concept that we worry about so many things in our every-day lives but ultimately we are all just small dots is well expressed in her art.

I would really recommend this exhibition, as it is inclusive of a good selection of Kher’s work which describes her practice well. Her strong personality which emerged in the interview and lies in her works too is the result of the thoughts and actions of a contemporary woman brought up in London but who decided to go back to her homeland to find her roots and shape her identity.

Her works communicate a sense of multiplicity and underline that nothing is certain and definite and that life is fast moving but important events must be framed in time.

On October 9, Kher will be signing her catalogue at the Parasol Unit Foundation in London. More information about the exhibition and this event can be found here.

Caring for Your Silver

Medha Kapur of Saffronart shares some details on how to care for your silverware

Mumbai: I adore the ultra glamorous look of a white living room with gleaming sterling silverware! I think the combination of the two is forever chic! I do, however, realize that sometimes this just isn’t practical…but all that silver needs, is to be taken care of properly! Here are a few tips on how to look after your silver:

Touch your silver pieces as little as possible as fingerprints accelerate tarnishing. All silver exposed to air will tarnish over time. It can also be tarnished by certain foodstuffs, including vinegar, eggs, etc. Silver is a soft metal which can be dented or damaged when handled roughly. Silver abrades easily and should not come in contact with other materials.

Here are a few things you could do at home to clean your silver:

Swab surface with methylated or white spirit to remove grease and dirt – some tarnish may also be removed. Use this method when you see the surface of your silver objects looking dull or yellowish.

If tarnish remains, try gently rubbing a silver cloth over the surface – this has mild abrasive particles embedded in it. To get into small corners with the silver cloth, cut out a small square, make a cotton wool swab, wrap the silver cloth round the swab and use the swab to push the silver cloth into the small areas.

Wipe with a clean silver cloth

Wipe with a clean silver cloth

You can also try a mild abrasive paste, cream or foam. Rub gently over the tarnished area in a circular motion. Remove silver foam residues with a swab moistened with distilled water.

Heavy tarnished silver (decorated surfaces) may need to be cleaned with a silver dip.

Silver foam contains very fine abrasives, mild soap and
chemicals that help remove tarnish.

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