On Art, Design and more…A tête-à-tête with Meera Sethi

Josheen Oberoi chats with Meera Sethi about identities, processes and her forthcoming projects

New York:  Meera Sethi is a Toronto based artist of Indian origin. With a graphics design background and an artist’s curiosity.  Meera’s art straddles many worlds; fine art and design, Indian and diaspora. Her work has been featured widely in publications like Vogue India, CNNgo and MTV Desi. Some of her works are now available  on StoryLTD.

Her recent work has tackled complex questions about identity and migration with pictorially vivid imagery. She makes these questions accessible through her visual images in ways that allow us viewers to engage and celebrate them. As an admirer of her work, I was very happy to have an opportunity to learn more about her art. In our conversation below, Meera Sethi will trace the contours of her life as an artist and tell us how she creates her vibrant body of work.

Meera Sethi

Meera Sethi

Q: Meera, let’s start with the question of how your engagement with art began.

A: Although art was always my favourite subject growing up, I never planned to be an artist. I entered university interested in cultural studies, anti-colonial and feminist studies. I followed this through by completing a BFA in Art Theory and a Master’s in Interdisciplinary (Cultural) Studies. However, during my entire academic education, I was quietly working away as a self-taught graphic designer, accepting occasional freelance design projects.

Little did I realize at the time that it was the making of imagery, as opposed to its study, that would emerge as my passion. After graduate school, I went from working as an arts researcher, to being employed as a graphic designer, to eventually working full-time for myself as a freelance designer and now a visual artist. My life as a professional artist began unexpectedly after I spontaneously embarked on what was to become my first and most influential series – Firangi Rang Barangi – in the evenings after returning home from my 9-5 day job. What I saw surprised me: I had a natural inclination to combine colour with form.

Q: Where do you feel you are, as an artist, and what has brought you here?  

Meera Sethi in the studio

Meera Sethi in the studio

A: It’s certainly been a journey. Now, when I look back at some of my earliest drawings and sketches, I see an interest in portraiture and depicting clothing. In fact, the only surviving artwork I have from when I was a child is a self-portrait done at age 5, in which I have attempted with much detail to convey the texture, colour and pattern of my plaid dress. When I rediscovered this drawing, I was shocked to see the similarity in my choice of subject 30 years on! Today, I find myself drawn to the cultural, political and spiritual lives of diasporic South Asians and the hybridity of our identities as expressed

 

Meera Sethi, Self-Portrait, Age 5

Meera Sethi, Self-Portrait, Age 5

Q: That is an interesting point because your work appears to function at the intersections of art and design to a great extent. Could you tell us about your approach and process?

A: I tend to look at things through the lens of design. What I mean by this is that I look at work for its aesthetic appeal and function before I enter the deeper meaning it conveys. I tend to use this approach in the making of my own work where I am as much concerned with the beauty and the function as I am with the story it is telling. I think this comes from my long history as a graphic designer who never fully fit into the art world. Not to discredit the important conversations happening within artistic communities, but I would still rather pick up a Creative Review or Eye than an ArtReview or Frieze. At the same time, I make art, not design. My work is not solving a problem or responding to a client brief. There is of course sometimes a fine line between the two disciplines. I am most comfortable on this edge. My research for new projects increasingly involves a combination of reading popular and academic articles, looking at art, design and craft sources, and meditating.

"Intersections" in progress

“Intersections” in progress

Q: You have also worked with large scale formats like murals. Please tell us about the work.

A: In late 2013, I completed my first large-scale public outdoor mural. It is a massive 44 feet x 39 feet wall-painting called “Intersections” that commemorates the cultural, social and political intersections made by LGBTQ South Asian communities in Canada. It’s a giant celebration of our organizing and partying, our identities, diversity and presence. The mural itself references Rabari mirrorwork from Rajasthan as a symbol of the unifying power of incredibly diverse South Asian textile traditions.

"Intersections" in progress

“Intersections” in progress

 

 

 

 

 

 

 

 

 

 

 

 

Intersections, Church Street Mural

Intersections, Church Street Mural

Studio

Studio

Q: Along with the large scale format, you actively work with prints and creating two different scales of the same visual images. Could you speak to that choice a little bit?

A: Much of my work is quite large in format, making the work difficult to transport and higher in cost. At the same time, the quality of line, colour and form in my work is quite even and sharp, so it translates well into a print medium. I like to make high quality, limited edition small-size prints available of some pieces as a matter of accessibility. In my mind, a simple but important intention is to have my work inspire the hearts and lives of others. To have my art seen by multiple people in daily life is one way to do this. Perhaps, indebted again to design, before making work, I often imagine it in someone’s home, where it makes a small but consistent impact on everyday life decisions by inviting a sense of beauty and joy.

Q: Tell us what comes next. Are you working on new projects?

A: I am in the process of working on three different projects. The most immediate is a new series of acrylic paintings on canvas called “On the Margins of the Divine” that look to Mughal miniature albums as a starting point. Next, is an international, collaborative performance art piece called “Unstitched” that takes a sari and creates a line of community and continuity among 108 people. And lastly, a two-part photography and mixed-media painting project called “Upping the Aunty” that celebrates our elders and their fabulousness!

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Be/Longing: Art in Washington DC

Guest blogger Sita Reddy explores the diasporic art of the South Asian Women’s Creative Collective

Washington DC: This is not the first time Washington DC has seen provocative contemporary art by women artists of the South Asian diaspora. Exhibitions of the work of Rajkamal Kahlon (Provisions Library, 2005) and Simryn Gill (Freer-Sackler Galleries, 2007), to take examples, have spoken powerfully to issues of postcolonial identity and transnational migration, to histories of passage and geographies of place. But this is certainly the first major collective exhibition of this scale to grace the nation’s capital, and the combined scope, quality, and range of conceptual feminist art – shown together in ways that create new dialogues – fundamentally alters both the landscape and the aesthetics of diasporic art and immigrant activism.

The South Asian Women’s Creative Collective (SAWCC, pronounced ‘saucy’), is a New York-based group that, on March 1 2013, opened Be/Longing, its Washington DC debut at the Smith Center’s Joan Hisaoka Gallery.  For over fifteen years, the collective – co-founded by Jaishri Abichandani in 1997 as a creative space for feminists who make art – has nurtured and catalyzed the work of more than 100 artists, filmmakers, writers, many of whom were represented in the beautifully curated 2012 retrospective Her Stories at the Queens Museum of Art.

Be/Longing

Be/Longing

Be/Longing offers a small (but tasty) slice of the group’s work, featuring ten artists from three South Asian countries in the subcontinental peninsula, Bangladesh, Pakistan and India, and one artist from Iran. Curated by Brooke Seidelmann and Monica Jahan Bose, whose installation, performance photographs, and mixed-media drawings bookend the gallery space, the 30-odd artworks address multiple meanings of ‘longing’ for diasporic South Asian women. Intelligently juxtaposed photographic prints, paintings, mixed media works, sculptural pieces and installations engage, resist, defy and ultimately escape conventional stereotypes of sexuality and conservative ideologies of immigrant assimilation. If Be/Longing the exhibition succeeds, it is in suggesting that ‘belonging’ itself – as artists, citizens, activists, migrants, tourists, wives, partners, lovers, daughters, mothers, laborers – is no simple matter for South Asian diasporic women.  Far from being monolithic or seamless, the process is often fraught with conflict, whether the ties are local or global, national or regional, civic or familial, erotic or economic, religious or commercial, of tourism or of trade.

It is this sense of struggle, of feminist struggle, that quickly emerges as a running leitmotiv in Be/Longing . For this is a decidedly feminist exhibition, in keeping with SAWCC’s deep activist origins, about diasporic bodies and diasporic female voices. It is about bodies that speak and bodies that are silenced; dismembered bodies and invisible bodies; bodies that are objectified by the media and bodies that are surveilled by the state; dead bodies and liminal bodies that spring to life from unexpected places or cracks and margins of society.  And indeed, the installations framing the gallery space perfectly echo these themes. Marcy Chevali’s odd, amorphous tiny grey animal bodies made from lint (each with a pink spot for its heart) are strung above Amina Ahmed’s large charcoal-on-paper musings on weeds, roots, hair, that seem to grow out of the everyday, the ordinary, the mundane (and what could be more mundane or ubiquitous than dryer lint collected from friends and family?). Monica Jahan Bose’s chilling Agunmukha – the singed sari and stones hinting at victims of gendered violence and dowry deaths – speaks diagonally across the gallery to Shelly Bahl’s installation of wax votive candles in the shape of an invisible body, marked in ways that recall both a sarcophagus/reliquary and a Keith Haring-like chalk outline in a forensic crime scene. Are these missing female bodies memorials, shrines, forgotten relics, mute witnesses to unspeakable crimes, markers of sad demographic realities, objects of worshipful veneration – or all of the above?

Elsewhere in the exhibition one finds fragmented body parts and fragmented languages that draw on and subvert media.  Ruby Chishti’s heart-breaking sculptural work of bulbous, fleshy, headless bodies (made from stockings) sits uneasily alongside Jaishri Abichandani’s disembodied ‘fighting’ heads on kitschy, pink, boxing gloves.  In the next room, text and image collide in an iconographic dialogue worthy of a graphic novel: Abichandani’s powerful Allah hu Akbar (God is great) – leather whips encased in decorative Swarovski crystals – hangs overhead and across from Shelly Bahl’s foot-level Leila O. Leila – an evocative ink on vinyl piece, a paneled storyboard on transcultural women and the underbelly of mass tourism using the universal language of airport signage.  Samira Abbassy’s rich oil paintings, drawings, and exquisitely fabricated (and mischievous) dolls seem to have little in common with Nida Abidi’s pastel-colored mixed media papier maches and grainy video, or with Chitra Ganesh’s beautiful but disturbing photographs of twisted bodies, except for the sense of a peepshow in reverse, of women defying the media ‘gaze’ to look back at us – many defiantly  — through handmade objects, animations, and hidden narratives. All is not what it seems on the surface; the textures of diaspora come apart on close examination, fabric tearing at the seams. Chevali’s performance piece Unraveling at the exhibition opening offers a case in point. The sweater she wore was slowly unraveled and transferred, skein by skein with knitting needles, onto a functionless tube. Now displayed in the exhibition next to each other, sweater and tube, both rendered mute as ‘useful’ objects, turn the semiotics of form and function on its head.

Dangling over the entire space – indeed, the heart of the gallery – and picking up on all these themes is Sa’dia Rehman’s extraordinary installation Divine Guidance, an octopus-like chandelier of young girls’ legs clad in white tights, chopped at their waists, hung upside down by the tips of their little black maryjanes, tulle skirts falling open – near-naked, forlorn, vulnerable, exposed. Rehman’s artist statement describes addressing erased memories from her Pakistani American past to give new meaning and voice to oppressive taboos and silences that were hidden even as they were aggressively enforced. The piece is a haunting reminder of play interrupted, work left unfinished, stories that remain untold.

The artworks do not all sing the same song, or even the same political mantra from the activist’s picket line. But if there’s a shared refrain in this exhibition, perhaps it is best captured by that old adage on equality: what’s sauce for the goose may be saucier for the gander! Feminist art exhibitions from women of the South Asian diaspora – indeed from all women of color — have never seemed more timely or more urgent.

Closing events on April 13 include:

3:30-4:30 pm. Monica Jahan Bose’s performance/installation “Indelible Scent”

4:30-5.30 pm. Artists’ talk with special guest, Masum Momaya, curator of the Smithsonian’s HomeSpun project

5:30-7 pm. Closing reception

Be/Longing

Art from the South Asian Women’s Creative Collective, March 1-April 13, 2013

The Joan Hisaoka Healing Arts Gallery, Smith Center for Healing and the Arts, 1632 U Street NW, Washington DC, 20009

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Sita Reddy is a researcher, writer, and curator based in Washington DC. She is currently Research Associate at the Smithsonian’s Center for Folklife and Cultural Heritage, where she is working on her book on the iconography of yogi-fakirs to accompany the Sackler Gallery’s upcoming art exhibition Yoga: The Art of Transformation.