Speaking to a 132-year old Artist

If you had something to say to Picasso, what would it be? While you ponder over this, Pooja Savansukha shares Husain and Dodiya’s reactions to Picasso’s works

Over Spring break this April, I travelled to Barcelona with my family to visit the ongoing exhibition at the Museu Picasso, Post-Picasso: Contemporary Reactions. I was enthusiastic to see the show as I had taken a college course about it last year with Professor Michael FitzGerald, a Picasso scholar and the curator of this exhibition, and I must admit that my high expectations from the visit were definitely surpassed. Although the exhibition does not feature a single piece by Picasso himself, one can gain a unique insight into his career through the collection of works by renowned contemporary artists from around the world who have engaged with his art. In my visit, my own Indian background drew me towards works by M.F. Husain and Atul Dodiya that I had the opportunity to see from the context of South Asian art, and with specific regard to Picasso.

Post-Picasso: Contemporary Reactions, curated by Michael FitzGerald at the Museu Picasso Source: http://www.bcn.cat/museupicasso/en/exhibitions/current.html

Post-Picasso: Contemporary Reactions, curated by Michael FitzGerald at the Museu Picasso
Source: http://www.bcn.cat/museupicasso/en/exhibitions/current.html

You don’t need an introduction to Picasso- but if you do, he is arguably one of the most influential figures in 20th century art. His works were pivotal in the initial development of Cubism and modern art. His artistic explorations were not only reflective of his personal and political life in Spain and France, but also set the ground for future art movements. A striking feature of his career is the number of artistic phases that he has been through. These phases also guide the structure of the exhibition. Each work in the exhibition respondsto either a particular work such as the “Guernica” and “Les Demoiselles d’Avignon” or a phase in Picasso’s life such as his Blue and Rose periods, Cubist period, and Surrealist period. Viewers get a sense of how every artist in their own style has engaged with a similar type of work by Picasso, reiterating his transnational influence.

A humourous piece by Banksy displayed at the entrance of the exhibition  Source: www.artnews.net

A humourous piece by Banksy displayed at the entrance of the exhibition
Source: http://www.artnews.net

Professor FitzGerald often suggested to us in class that while Picasso greatly influenced art during his own time, contemporary artists tend to engage with him as an equal. Witnessing this trend in the exhibition was definitely one of the highlights of my visit. Husain and Dodiya both addressed issues particular to India and their immediate context, while simultaneously engaging with Picasso.

The first work I encountered was Maqbool Fida Husain’s 1971 painting, ‘Ganga Jamuna’ that was a part of his Mahabharata series. It was one of the art works starting a dialogue with Picasso’s famous ‘Guernica.’ ‘Guernica’ depicts the explosion in the city of Guernica during the Spanish Civil War and is noted for its portrayal of the destruction of innocent people and animals such as horses and bulls. Picasso’s monochromatic palette allows viewers to focus on the forms and figures painted in his synthetic Cubist style.

Picasso’s ‘Guernica’ (1937)   Source: http://http://en.wikipedia.org/

Picasso’s ‘Guernica’ (1937)
Source: en.wikipedia.org

Husain’s ‘Ganga-Jamuna’ that also featured at his debut on the global platform at the Sao Paolo Biennial in 1971, depicts the Indian war epic, the Mahabharata, as a Hindu mythological parallel to Guernica, portraying a scene as Picasso would have. Interestingly as Picasso was also invited to present his work at the Sao Paolo Biennial, Husain consciously undertook the challenge of emulating his style in this painting. In an interview at the time of the Biennial, he claimed, “only Picasso could do it [the Mahabharata] justice; he’d not done it. Let me try.” While retaining his own palette and theme, Husain presents a visual that in focusing on the forms of its subjects, particularly the horse, engages with Picasso’s ‘Guernica’ by attempting to assume the position of its Hindu counterpart. A painting that I may have otherwise appreciated just for its typically Husain-like fascination with Hindu mythology and depiction of horses, now also reveals another unique facet of his style, an engagement with Picasso.

MF Husain’s ‘Ganga Jamuna’ (1971)  Source: Peabody Essex Museum Website

MF Husain’s ‘Ganga Jamuna’ (1971)
Source: Peabody Essex Museum Website

Atul Dodiya’s ‘Land’s End’ and ‘Lamentation’ are also exhibited amongst other paintings engaging with Guernica. In ‘Land’s End,’ which is a part of Dodiya’s shutter series, he appropriates a portion of Picasso’s ‘Dora Meyer’ as well as Guernica onto the shutter, and paints a sculpture by Ravinder Reddy that is seen behind the shutter. The combination of the Indian and Western references confused viewers who were unable to link the two. Though this is typical of Dodiya, it makes his works more interactive. This is what he achieves by engaging with Picasso.

Atul Dodiya’s ‘Lands End’ Source: http://www.vadehraart.com/exhibition/viewDetails/8/24

Atul Dodiya’s ‘Lands End’
Source: http://www.vadehraart.com/exhibition/viewDetails/8/24

‘Lamentation’ responds to the growing violence in India (particularly Mumbai), that goes against Mahatma Gandhi’s peaceful philosophies that the post-colonial nation was founded upon. His painting references Gandhi with his back to the viewer on one side, and juxtaposes a Cubist Picasso-styled painting with a little girl on the other. Around these elements, Dodiya also portrays lamenting angels in the style that Giotto used in his 1305-1306 fresco ‘Mourning the Death of Christ’. The painting references Hindu mythology, Christian mythology, Indian history (reference to Gandhi), contemporary India (in light of wars, crimes and Mumbai riots), artists Picasso and Giotto, as well as his own personal life (the girl depicted represents his daughter). By responding to violence, this painting is already engaging with ‘Guernica,’ and additionally, the rendering of the girl in Picasso’s style goes a step further to place Dodiya into his lineage. While one could otherwise simply accept Dodiya’s appropriations of Picasso’s as just another one of his Western references, looking specifically from the standpoint of Guernica, as the show points out, one can sense a greater dialogue between Dodiya and Picasso.

While Guernica played a significant role in Dodiya’s correspondence with Picasso’s work, he has also responded to Picasso’s Surrealist phase. Atul Dodiya’s ‘Sour Grapes’ also featured in the exhibition depicts an image of Hindu Lord Vishnu, in a typically illustrative calendar style, along with other deities worshipping in the background. Dodiya appropriates Picasso’s Portrait of Jaume Sabartés (1939) – to represent himself as Lord Brahma, the Hindu creator of the universe. While Dodiya’s appropriation of Picasso’s Surrealist portrait makes the work converse with Picasso’s Surrealist works, the humour invoked also adds to his dialogue with Picasso.

Atul Dodiya’s ‘Sour Grapes’ Source: http://www.bcn.cat/museupicasso/en/exhibitions/current.html

Atul Dodiya’s ‘Sour Grapes’
Source: http://www.bcn.cat/museupicasso/en/exhibitions/current.html

Something distinctly common to both Husain and Dodiya in their works at the exhibition is their reference to Hindu mythology or Indian motifs. Despite a similarity in their content based on the Indian background of the two artists, they have extremely unique approaches to engaging with Picasso. I was able to see them as being entirely unique to one another even if they were the two Indian artists represented at an exhibition featuring International artists.

In addition, I enjoyed all the different parallels that I was able to draw between contemporary artists from around the world, and Picasso, himself. Given Picasso’s influence on modern art, many might make the convenient assumption that this exhibition depicts his unsurprising influence on contemporary art. It is the representation of artists who bring themselves to the level of Picasso, engaging with him, making fun of him, or assuming his position that makes this exhibition so much more interesting.  It is safe to say that although Picasso’s career ended in the late 20th century, his legacy still lives on, in a unique and fascinating manner. In addition to Dodiya and Husain, the exhibition also features works by Ibrahim el-Salahi from Sudan, Bedri Baykam from Turkey, Rineke Djikstra from the Netherlands, Chéri Samba from the Democratic Republic of Congo, Vik Muniz from Brazil, George Condo and Jean-Michel Basquiat from the USA.

If you find yourself in Barcelona, or are looking for a reason to travel to this wonderful city, I would strongly urge you to consider visiting this exhibition for a fresh perspective on Picasso’s contemporary influence. The exhibit will run until 29th June.

 

NGMA Mumbai’s centenary celebration of Amrita Sher-gil’s birth through an exhibition of her works recreates the life one of the most powerful female voices in Indian art
–Rashmi Rajgopal

Yashodhara Dalmia next to Amrita's 1933 painting, Professional Model

Yashodhara Dalmia next to Amrita’s 1933 painting, Professional Model

The eve of 2nd June 2014 was a charged-up one at the National Gallery of Modern Art. Noted art historian and curator of the ongoing exhibition Amrita Sher-gil: A Passionate Quest, Yashodhara Dalmia, would be guiding visitors shortly through a carefully curated selection of paintings. This wasn’t an arbitrary crowd of appreciators new to Sher-gil’s art either: artists, art students, gallerists and collectors were present, eyes narrowed probingly (and knowingly).  Some were already steeped in private discussions over Sher-gil’s work, and in far more animated discussions about her life.

It’s almost a truism that interest around yesteryear celebrities generates feverish discussions on a scale that those around contemporary celebrities wouldn’t.  Amrita was just the kind of person who commanded attention. It wasn’t merely because of whom she was and when she lived—she was sensational. Outspoken and forceful in her beliefs, she had a personality that couldn’t go unnoticed. She was highly individualistic, which is evident in the many letters she exchanged with her family, friends and acquaintances.

Visitors at the NGMA for the walkthrough held on 2nd June 2014

Visitors at the NGMA for the walkthrough held on 2nd June 2014

If you’re among those unfamiliar with her as a person, the artworks on display may risk coming across as a set of pretty pictures. This superficial impression is partly deflected by a neat sectioning of her works into specific periods—they show her growth as an artist. Works from the early 1930s reflect an influence of Western academicism in their composition. This would be an unfair dismissal of their potency; Sher-gil showed a unique sensitivity in her approach to her subjects, poignantly capturing their inner turmoil. Among the works on display is one referenced in R. C. Tandan’s ‘The Art of Amrita Sher-gil’: Professional Model, 1933. Quoting art critic Denise Prontaux from the Minerva of Paris,

“The memory of one of her most recent pictures still haunts me. A woman seated in a pose as unaesthetic as possible with dishevelled hair and ravaged breast and in her eye all the misery of besotted humanity! From where has this young girl learnt to see life with such pitiless eyes and this absence of illusions?”

Left: Nude Professional, 1933

Left: Professional Model, 1933

Another work, part of her model studies, was alluded to colleague and painter Marie Louise Chassany—and a possible sexual relationship with her. Though Amrita was known to have been in relationships with both men and women, she had denied being in one with Chassany in a letter to her mother in 1934:

“…I believe that it is impossible to fully transform one’s sexual desires into art, to idealize it and tranquil it through art for a whole life-time this is only a stupid superstition of the feeble brains…Marie Louise was such an abnormal type of woman…we never had anything sexual between us.”

Brahmacharis, 1937

Brahmacharis, 1937

Her colourfulness deftly transits to poignancy again. This time the viewer notices a marked shift in style. These works aren’t academic—they break away from it.  Certain works have an interesting story behind them. Brahmacharis, 1937, shows a group of young South Indian priests—presumably Iyengar—made by Amrita after her return to Simla from the South. Story goes that she got her driver to pose for her as the central character, and servants to model for her. Also part of the exhibition is her last work—an unfinished painting that was, well, unfinished, owing to her untimely death at the age of 29.

Amrita's Unfinished Work

Amrita’s Unfinished Work

For all the debate over her approach to painting, one easily overlooks how feisty she was as a person. You might have read about/heard about her famous rejection of a prize awarded to her by the Simla Fine Arts Society for a painting made by her which she considered less superior to some of her other works which the committee had rejected. It isn’t just this. She had strong views on everything: on the prevailing Bengal School trend which she utterly disdained, on people, and on the course her own art would take. This comes through clearly in her letters, only one of which is included in the exhibition. And that’s a drawback for those who don’t have Vivan Sundaram’s exhaustive two-volume monograph on Amrita which has most of her letters—they reveal a strong-willed, highly intelligent and ambitious young woman who could have gone on to achieving much more had she lived.

A letter from Amrita dating to 1932

A letter from Amrita dating to 1932

That said, the exhibition definitely must be attended. These are works to be seen and experienced in person, so head to the NGMA before the end of this month.

Your E-Pocket Guide to Exhibitions This June

The folks at Saffronart have put together a compact list of art events in Mumbai, Delhi, London and New York. All you need is a fully-charged phone to guide you and enough money if you’ve got travel plans.

There’s a lot happening in the South Asian art world that shouldn’t be missed. We’ve got it mapped for you, so head out and start taking it all in, beginning with…

Mumbai

Meera Devidayal: A Terrible Beauty, at Gallery Chemould Source: http://www.gallerychemould.com/exhibitions-works/a-terrible-beauty-meera-devidayal-chemould-prescott-road-art-mumbai-exhibition-mill-photograph-video-2014-cricket/Untitled_Painting.html

From the exhibition Meera Devidayal: A Terrible Beauty, at Gallery Chemould
Source: Gallery Chemould Website


Waswo X. Waswo: Sleeping Through the Museum
Where:  Sakshi Art Gallery, Colaba
On View Till: June 21, 2014

Has the title of the show piqued your interest yet? Udaipur based American artist Waswo X. Waswo simulates a museum in this solo show through numerous “artifacts” and photographs arranged to replicate the look and feel of one. On a deeper level, it questions the act of preserving and displaying such pieces as perpetuators of culture and heritage. For folks hanging out at SoBo and looking to do more than just kill time, head to Sakshi Art Gallery between 11am and 6pm, except on Sundays when they’re closed.

Amrita Sher-Gil: The Passionate Quest
Where:
National Gallery of Modern Art, Mumbai
On View Till:
June 30, 2014

Commemorating the birthday of the well-renowned late artist Amrita Sher-gil, this exhibition curated by art historian Yashodhara Dalmia presents a range of her oeuvre including works depicting her life in Paris, nude studies, still-life studies and portraits of her friends and her fellow students. Sher-gil, who is also recognized as India’s own Frida Kahlo, has been the youngest and only Indian artist to be elected as an Associate of the Grand Salon in Paris. The exhibition also includes her photographs, and original letters. A must-visit show for art enthusiasts in the city.

A Terrible Beauty
Where:
Gallery Chemould, Mumbai
On View Till:
July 9, 2014

This exhibition includes works by Delhi-based artist Meera Devidayal who has adopted the theme of the dilapidated mills of Mumbai and their future as the subject for her works. Her unique style and extremely sight-specific theme make this a show that is bound to make viewers not just appreciate the aesthetics of the works but also ponder about the future of the mills.

Figures of Speech: Using the Written Word in Contemporary Art
Where: Four Seasons Hotel, Mumbai
On View Till: July 15, 2014

Exploring the relationship between words and images, this exhibition features the works of contemporary artists such as N. Ramachandran, Bhavna Sonawane, Brinda Miller and Rajesh Patil among others. Of course, you can combine a visit to this exhibition with a meal or a coffee at the Four Seasons Hotel to make for a lovely afternoon or evening.

Walk the Line with Sudhir Patwardhan
Where:
Jehangir Nicholson Gallery, Kala Ghoda, Mumbai
Walkthrough:
Wednesday 11th June, 5 – 6:30 pm
On View Till: August 30, 2014

If the ongoing exhibition, “Taking the Line for a Walk” at the Jehangir Nicholson Gallery already doesn’t sound exciting enough to visit, the idea of being walked through it with contemporary artist Sudhir Patwardhan himself certainly makes it hard to miss. The exhibition showcases 45 drawings by well-acclaimed artists such as Tyeb Mehta, Akbar Padamsee, F.N. Souza, S.H. Raza, Laxman Shreshtha, Manjit Bawa and Sudhir Patwardhan. A message especially for the drawing enthusiasts out there: don’t miss this event!

 

Delhi

Raj Rewal:  “Memory, Metaphor and Meaning in his Constructed Landscape”  at NGMA, Delhi Source: caravanmagazine.in

From the exhibition Raj Rewal: “Memory, Metaphor and Meaning in his Constructed Landscape”, at NGMA, Delhi
Source: caravanmagazine.in

Kaleidoscope: Group Art Show
Where: Chawla Art Gallery, Delhi
On View Till: June 14, 2014 

This group exhibition shows some of the finest works of contemporary artists such Asit Kumar Patnaik, Bharat Bhushan Singh, Farhad Hussain, Jayasri Burman, K.S. Radhakrishnan, Ramesh Gorjala, Satish Gujral, Shipra Bhattacharya, Surya Prakash, Thota Vaikuntam, Tapas Sarkar and Manu Parekh. Having works by so many artists under one roof makes for an interesting variety of styles and themes. There is bound to be something that catches the eye of every individual view!

Raj Rewal: “Memory, Metaphor and Meaning in his Constructed Landscape”
Where: National Gallery of Modern Art, New Delhi
On View Till:
June 15, 2014

This is a retrospective show of the works of Raj Rewal, one of India’s finest architects. Known for several iconic buildings in India and abroad, his works have also been showcased at famous museums abroad such as the Pompidou Centre in Paris. Looking at architecture as a visual art allows for a unique experience for many viewers who may otherwise overlook the artistic element in buildings, which are typically judged by their functionality.

Identity Control
Where: Vadehra Art Gallery, Delhi
On View Till:
June 17, 2014

This exhibition features works that deal with “notions of policing, tracking, security, immigration, loss of individuality and rebellion, all of which are issues that affect us in more than one level.” Considering the different perspectives and approaches of leading contemporary artists such as Shilpa Gupta, Jitish Kallat, Karthik KG, Rafael Lozano-Hemmer, Natalia Ludmila, Armando Miguelez, should allow you to gain an extensive view of the complexities surrounding one’s identity.

Degenerate
Where: VadehraArt Gallery, Delhi
On View Till:
June 17, 2014

Featuring the works of contemporary artists such as Atul Bhalla, Ruby Chishti, Minal Damani, Jagannath Panda, Ashim Purkayastha and B. Ajay Sharma, this exhibition focuses on the different facets of Indian urban life in contemporary times. Combine a visit to this show with the ‘Identity Control’ exhibition, taking place in the same gallery!


London

M.F. Husain, Ganesha, 2008 from the exhibition M.F. Husain: Master of Modern Indian Painting at the Victoria and Albert Museum, London Source: http://www.vam.ac.uk/content/exhibitions/mfhusain/about-the-exhibition/

From the exhibition M.F. Husain: Master of Modern Indian Painting, at the Victoria and Albert Museum, London
Source: http://www.vam.ac.uk/content/exhibitions/mfhusain/about-the-exhibition/

S.H. Raza: Pyaas
Where:
Grosvenor Gallery
On View Till:
June 14, 2014

What would you say to being in London in summer for an exhibition of paintings by one of India’s most revered Modern artists? If it isn’t a whoop and a jump (or an acknowledging smile for the more poised amongst you), we can only surmise you don’t have a visa to make the trip. The exhibition ‘S.H. Raza: Pyaas’ is just the thing for art enthusiasts—it intends to display the development and range of styles in which Raza has depicted his characteristic subject matter in recent times. The paintings contain a great deal of vigour, vibrancy and a strong connection to India and its religious heritage.

Art Antiques London
Where:
Kensington Gardens opposite the Royal Albert Hall
On View: June 12 – 18, 2014, 11am onwards

‘The most important Asian sales of the year will be held in London during this annual event.’ —BBC Homes & Antiques Magazine

‘Asian Art in London is a brilliantly conceived celebration of Asian Art and has made London the undisputed Asian Art capital of the world.’ — Essential London Magazine

Accolades alone won’t do it, so hear it from us. Asian Art London has grown to become a highly prestigious art fair dealing in antiques and art, bringing together renowned dealers, collectors and enthusiasts. It is a one-of-a-kind opportunity to procure beautiful and rare items in antique and contemporary Asian art. Among participating galleries from London and Paris, Galerie Christophe Hioco is one to look out for. Crowning this is its convenient location opposite the Royal Albert Hall, against the backdrop of the verdant Kensington Gardens—you certainly can’t say no to that!

Olivia Fraser: Subtle Bodies Exhibition
Where: Grosvenor Gallery
On View Till: June 21, 2014

India’s art traditions draw the internationally-acclaimed artist Olivia Fraser to reference it in her works, and her latest paintings attest to this. Having lived in India for the last ten years, Fraser’s work reflects a grasp of Indian traditional iconography, but used to express sensations of a meditative process. ‘Subtle Bodies’ displays a mix of paintings on hand-made paper and limited-edition prints prepared during the last few years and the work announces Fraser’s emergence. The incredible blend of east and west, traditional, and contemporary for the new exhibition is a direct reflection of Fraser’s ideology.

M.F. Husain: Master of Modern Indian Painting
Where: Victoria & Albert Museum, South Kensington
On View Till: July 27, 2014

Seems like there’s no end to exhibitions featuring South Asian art in Central London. Head to the V&A for a sumptuous collection of paintings by Maqbool Fida Husain (1915-2011). A member of the Bombay Progressives, he was famed for his freehand drawing and vibrant colours and was among India’s pioneering Modern artists. The eight painted triptychs on display illustrate Indian civilization and were commissioned in 2008 by Mrs Usha Mittal as a tribute to the richness of India’s history. The artist was still working on the project at the time of his death and originally envisaged a series of 96 panels. History and religion feature in a feisty splurge of colours and expression—be sure to not miss out on this one!


New York

Sadequain  UNTITLED, RED BRACELET, 1980s from the exhibition Sadequain: A Retrospective at Aicon Gallery, New York Source: http://www.aicongallery.com/exhibitions/2014-06-12_sadequain-a-retrospective/?page=2#/images/20/

From the exhibition Sadequain: A Retrospective at Aicon Gallery, New York
Source: http://www.aicongallery.com/exhibitions/2014-06-12_sadequain-a-retrospective/?page=2#/images/20/

Sadequain: A Retrospective
Where:
Aicon Gallery, New York
On View: June 12 – July 12, 2014

When the Moderns were earning a name in India, Sadequain Naqqash carved his path to fame and later came to be known as a pioneering Pakistani artist in his country and the world. He came from a family of scribes and the background served him well: Sadequain came to be recognised as Pakistan’s foremost calligrapher and painter and is credited with the renaissance of Islamic calligraphy in Pakistan. His vocabulary developed through a mingling of Eastern and Western artistic traditions, as well as Hindu and Muslim ideology. Aicon Gallery hosts a collection of 24 works from the 1960s to the ’80s that trace the trajectory of his artistic development.

Lost Kingdoms: Hindu-Buddhist Sculpture of Early Southeast Asia, 5th to 8th Century
Where:
Metropolitan Museum of Art
On View Till: July 27, 2014

This monumental exhibit is the first of its kind and scale to bring together works on loan from South East Asia’s distinguished national collections, showcasing sculptural art produced in the earliest kingdoms of the Southeast Asian region. The Lost Kingdom features some 160 sculptures representing distinct Hindu and Buddhist cultural groups that flourished in the Southeast Asian region, that has been out of view owing to the shadow of time. Epigraphic efforts of the 20th century brought to the fore the cultural practices and remains of the Pyu, Funan, Zhenla, Champa, Dvāravatī, Kedah, and Śrīvijaya groups, which date back to many centuries. The art works highlight the influence and local amalgamation of Indic culture in regional belief systems and practices. It is interesting to see popular deities from India being depicted in a different avatar by these regional patrons. Many of the works have never travelled outside their source countries before providing visitors an opportunity to view works they may not have access to easily.

SxSE: Selections from the Asia Society Museum Collection
Where:
The Asia Society Museum
On View: June 17 – August 3, 2014

Don’t miss out on this selection of video artworks which will be on display at the Asia Society Museum, starting June 17. It features works since 2000 by South and Southeast Asian artists that highlight current artistic trends in the region, with a special focus on disparities between globalisation, modernisation, urbanisation and tradition.

For the insatiable among you, we have an events listing page that is updated each month. Be sure to drop by regularly for updates.

Mural Painting Gets a Makeover

Audrey Bounaix ponders on the evolution of the art form to its contemporary meaning

 

When one speaks of the ancient tradition of South Indian mural painting, one recalls the majestic murals adorning temple walls. But what about its more contemporary adaptation? The works of famed Modernist A. Ramachandran immediately come to mind. Born in 1935 in Kerala, he wrote his doctoral thesis on Kerala Mural Painting between 1961 and 1964. His paintings—besides showcasing a strong command over line, colour and form and creating an exciting visual drama—invoke the traditional mural paintings of Kerala in their scale. Ramachandran’s famous 1986 work titled Yayati revisited a tale from the Mahabharata and exploited the monumentality of the canvas to narrate this epic tale. Moving into the present, artist Manikandan Punnakkal takes this rich heritage forward with his reinterpretation of mural painting. His innovation lies in rendering two dimensional paintings in plaster, which creates a vibrant effect of light and shade.

My own encounter with Kerala’s heritage was not too long ago. When I visited Kerala for the first time in July 2011 with a couple of friends, I was struck by many things – primarily, the architecture with dramatic roof shapes that bore no comparison with other Indian regions, and secondly, the variety of food my friends and I could eat after three weeks of a Tamil vegetarian regime based on thali meals. In Cochin, we visited the Mattancheri palace built for the Raja of Cochin around 1555. Over there, I stumbled upon its mural paintings—48 earth tone paintings covering the king’s chamber greeted me warmly. The frieze illustrated the epic of the Ramayana. Though a common theme in Hindu temples, here it was painted, rather than carved. The extraordinary detail in these paintings bore a stark difference to those of the Rajasthani and Gujarati schools.

Detail of the Ramayana frieze, Mattancheri palace in Cochin, mid-16th century. Rama and Lakshmana on the battlefield. Source: http://world-citizen-trail.net/a-journey-through-a-palimpsest-part-i-dutch-palace-mattancherry-kerala/

Detail of the Ramayana frieze, Mattancheri palace in Cochin, mid-16th century. Rama and Lakshmana on the battlefield.
Source: http://world-citizen-trail.net/a-journey-through-a-palimpsest-part-i-dutch-palace-mattancherry-kerala/

This 16th century work is part of a greater tradition of mural paintings in Kerala. The earliest painting, found in Tiruandikkara (now in Tamil Nadu) is dated to the late 8th-9th century and already shows its attachment to Hindu themes. Royal patronage encouraged this art form in ancient temples, churches and palaces of the region, and these frescoes illustrated the ethereal world of divinities. The specificity of the wall preparation and the use of natural pigments are now being revived by a new genre of artists actively involved in researching and teaching mural art whose reference period corresponds with the Mattancheri palace development from the 16th – 19th centuries.

Indeed, the expressiveness of the face reached in modern paintings should classify them among the finest works in South Asia. They strictly followed sacred texts such as the Puranas and technical ones like the Silparatna written in the 16th century, whose iconographic prescriptions are still in use by practitioners nowadays. According to the tradition, painters should refer to the panchavarna principle by exclusively using five colours -white, yellow, red, green and black which are specific for each divinity. Traditional paintings are sacred in two ways: in their representation of deities and their placement in the inner chambers of the temple. The sacredness of the deity is transposed onto these paintings, lending the two dimensional deities as much spiritual power as the main murti, or  idol.

A stunning 4’ x 4’ acrylic on canvas of Nataraja by Manikandan Punnakkal, available on StoryLTD Source: https://www.storyltd.com/ItemV2.aspx?iid=39918

A stunning 4’ x 4’ acrylic on canvas of Nataraja by Manikandan Punnakkal, available on StoryLTD
Source: https://www.storyltd.com/ItemV2.aspx?iid=39918

But Indian Contemporary muralists do not stick to the limited palette imposed by tradition. Manikandan Punnakkal, now popular for his mural paintings, adds blue backgrounds to some of his compositions, giving them a touch of sophistication. His central gilded forms are as tantalising as jewellery. Apart from his cool-toned nuances, Punnakkal chooses to get rid of restrictions imposed by the fresco format. He opts for a large canvas size—a support which is more appropriate than frescoes to make a series of voluptuous musicians. He chooses to focus on a central figure, unlike the numerous figures that crowd traditional frescoes. What’s undeniable and evident in its closeness to tradition, is his preference for popular icons such as Ganesha and gopis playing various instruments.

Though a peripheral part of folklore, some of Punnakkal’s characters are in the midst of the narrative. Available on StoryLTD Source: https://www.storyltd.com/ItemV2.aspx?iid=39925

Though a peripheral part of folklore, some of Punnakkal’s characters are in the midst of the narrative. Available on StoryLTD
Source: https://www.storyltd.com/ItemV2.aspx?iid=39925

Lord Ganesha is rendered in curvilinear, fluid lines and is seen here with his vahana—the mouse. Available on StoryLTD Source: https://www.storyltd.com/ItemV2.aspx?iid=39927

Lord Ganesha is rendered in curvilinear, fluid lines and is seen here with his vahana—the mouse. Available on StoryLTD
Source: https://www.storyltd.com/ItemV2.aspx?iid=39927

Both A. Ramachandran and Manikandan Punnakkal have adapted traditional Kerala mural paintings to their style, and they sure know how to appeal to their audiences! Besides these works which are a part of StoryLTD’s “Kerala Lyricism”collection, Punnakkal has accomplished much more: he undertook the giant task of painting 80 murals at the Vaikom Mahadeva temple in Kerala—proof to the artist’s talent and perseverance. Punnakkal’s isolated figures in these paintings actually speak to me more than my encounter with those mural paintings from Cochin did. Indeed, it is the lone figure that draws our attention, the one we attach ourselves to and identify with.

Punnakkal’s women tread a thin line between spirituality and sensuality. Available on StoryLTD Source: https://www.storyltd.com/ItemV2.aspx?iid=39921

Punnakkal’s women tread a thin line between spirituality and sensuality. Available on StoryLTD
Source: https://www.storyltd.com/ItemV2.aspx?iid=39921

FRIEZE.STOP.LOOK

Kanika Pruthi of Saffronart talks of her favorites from the recently held Frieze Art Fair in NYC

The past weekend witnessed the culmination of the much anticipated and copiously attended Frieze Art Fair in New York City. The city hosted eleven art fairs and related events in the month of may-turning it into a connoisseur’s delight. The Frieze Art Fair was held at the scenic Randall’s Island. The pristine white tents and spacious booths meandered between the green habitats of the water facing landscape, presenting the attendees with art from all over the world. Much has been said and written about Frieze-a sure sign of the fair’s standing in the international art calendar. Here are just a few of the highlights that not only caught my eye but also received attention from critics and art aficionados alike.

Frieze Projects features artist commissioned works that are conceptualized and realized for Frieze and is curated by Cecilia Alemani. This year Allen Rupersberg’s ‘Al’s Grand Hotel’ received noted acclaim. This project took off from a prior venture from 1971 where the artist turned a two storey house into a hotel and performance space. This year he recreated the legendary project inside Frieze in collaboration with Los Angeles project space Public Fiction. The entrance to the extended booth features a swanky lobby and one is greeted at the bar and welcome desk where reservations can be made for a room starting at $350. Rupersberg has designed a set of rooms that include one designed as a bridal suite featuring the typical frills- flowers scattered on the bed and a welcome present to greet you.

Another interesting project that received much fanfare this year is artist Marie Lorenz’s Tide and Current Taxi. Since 2005 the artist has ‘performed’ this project every summer.  She has herself built a compact rowboat which is powered by the artist and other participants’ efforts, as the group rows together while they explore the waters around Randall’s Island. Working out of a wooden shed that acts like a dispatch’s spot, visitors can reserve a spot to be part of this project. There is also live streaming which allows people to watch the rides in progress.

Frieze’s Frame section allows galleries that were established fewer than eight years ago to display artists at the Fair. Based on a solo –presentation format, there were some noteworthy entrants this year. Ariel Reichman’s work pleasantly caught my attention. The artist has constructed personal garden inside the white interiors that serve as PSM gallery’s booth. Placed in this oasis are found objects like a stuffed soft toy and a bird sculpture.

Finally, Frieze Talks featured interesting conversations. My favorite was the talk between David Remnick, a writer and editor at The New Yorker and Nadya Tolokonnikova and Masha Alekhina of the Pussy Riot. They talked about their art collective Pussy Riot, their feminist leanings and the recently launched venture- Zona Prava, an NGO advocating for prison reform. For those who missed it, don’t despair.

Until next year!