Nalini Malani in conversation with Jyotsna Saksena, and Elvan Zabuyan at Kadist Art Foundation

Manjari Sihare shares details of a forthcoming event at the Kadist Art Foundation in Paris

Paris: The Clark House Initiative (Bombay) is currently presenting an exhibition at the Kadist Art Foundation in Paris of three Indian art practitioners, Padmini Chettur, a contemporary dancer, Prajakta Potnis, a visual artist, and Zamthingla Ruivah, a master weaver. The works in the exhibition are in dialogue with those of a group of Indian artists who were living in Paris in May 1968, including Nalini Malani, Krishna Reddy and polymath artist and magician Jean Bhownagary.

Nalini Malani, "For the Dispossessed", 1971  Image courtesy: Kadist Art Foundation, Paris

Nalini Malani, “For the Dispossessed”, 1971
Image courtesy: Kadist Art Foundation, Paris

The Kadist Art Foundation and the Clark House Initiative have organized a series of public events around the exhibit, one of which is a conversation between Nalini Malani, political analyst Jyotsna Saksena, and art historian Elvan Zabuyan on Friday, 24 May at 7 pm. The talk will center around Malani’s time in Paris which she describes as a ‘prise de conscience’. She has lent to the exhibition a small papier mache head, ‘For the Dispossessed’ made in Paris in 1971 of the vivid pages of Le Nouvel Observateur, and referencing photographs of refugees fleeing the genocide during the Bangladesh Liberation War. The head also references what was happening in Paris at the time, demonstrations for Angela Davis, and protests of the Vietnam War.

Event details:

Friday 24 May, 7pm: Nalini Malani, Jyotsna Saksena, and Elvan Zabuyan in conversation at the Kadist Art Foundation, 19 bis-21 rue des Trois Frères, F-75018 Paris.
tél. +33 1 42 51 83 49www.kadist.org

Click here for more details.

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Clark House Initiative (Bombay) presents L’exigence de la saudade at the Kadist Art Foundation, Paris

Padmini Chettur, choreography notes for 'Pushed' 2005-6 Image courtesy: Clark House Initiative, Bombay

Padmini Chettur, choreography notes for ‘Pushed’ 2005-6
Image courtesy: Clark House Initiative, Bombay

Manjari Sihare shares details of an exhibit that opened today at the Kadist Art Foundation in Paris

Paris: Mumbai’s Clark House Initiative opened an exhibition entitled L’exigence de la saudade at the Kadist Art Foundation, Paris, today. The exhibition is curated by Zasha Colah and Sumesh Sharma who are currently curators in residence at the Kadist Art Foundation. Quoting the show’s press release, “the exhibition brings together three artists from distant geographies within India - Padmini Chettur, a contemporary dancer, Prajakta Potnis, a visual artist, and Zamthingla Ruivah, a master weaver, whose works are conceptually engaged with remnant cultural forms, not as endangered traditions, rather to reinvent them in the present. These reinventions spring from the exigencies of political anguish, or the scouring for identities and representations, after the violence of cultural amnesia, experienced over the numbing of years as a kind of saudade. These artists create a complex backdrop of the Indian subcontinent, too culturally conjoined to other geographies for any sense of the nation to arise. In this word saudade, as in the name ‘Bombay’ (bom baía), is heard the persistence of a Portuguese past. Exigency and saudade, retain the tension of opposites; the consciousness of the past in the present, which permits the envisaging of what is still to come.”

Padmini Chettur was trained in a tradition of dance, revived in the 1930s after a century of forced amnesia. She displaces the choreographic tradition to a minimalistic language, which visually translates philosophical concepts of time and space as they relate to contemporary experience. The sculptural reliefs of lace and light, realised in situ by Prajakta Potnis come out of her observation of fissures or peeling walls, as witnesses of the social imaginary of the people who live within them. Zamthingla Ruivah revives the tradition of weaving, from the north-east of India, to narrate the events of a community. However, the stories she puts into geometric form, testify to a brutal political history.

In the exhibition, the works will be in dialogue with those of certain Indian artists who were living in Paris in May 1968. Nalini Malani described her time in Paris as a ‘prise de conscience’. She lends to the exhibition a small papier mache head, ‘For the Dispossessed’ made in Paris in 1971, out of the vivid pages of Le Nouvel Observateur, and referencing photographs of refugees fleeing the genocide during the Bangladesh Liberation War. The head also references what was happening in Paris at the time, demonstrations for Angela Davis, and protests of the Vietnam War. ’Demonstrators’ a sculpture by Krishna Reddy, is an eidetic memory of students outside his window in Paris in 1968. The last is a series of sketches made in Paris that year, by the polymath artist and magician Jean Bhownagary. Certain cues and gestures – of dance, theatre, magic or music – can come close to those used in protest marches, and fall under social engagement, as much as art. The exhibition intertwines artistic practice with historical contexts, to understand the manoeuvring possibilities of culture.

Details of the exhibit:

L’exigence de la saudade 
Friday 17 May, 6-9pm: opening of the exhibition at Kadist Art Foundation – Gallery
dates and hours: 18 May – 28 July 2013 | Thur-Sun 2-7pm
Kadist Art Foundation, 19 bis-21 rue des Trois Frères, F-75018 Paris.
tél. +33 1 42 51 83 49www.kadist.org

Artists
Padmini Chettur, Prajakta Potnis, Zamthingla Ruivah

With the participation of: Jean Bhownagary, Tyeb Mehta, Nalini Malani, Krishna Reddy, Maarten Visser

Cues: Yogesh Barve, Judy Blum, Sachin Bonde, Poonam Jain, Mangesh Kapse,
Carla Montenegro, Amol Patil, Nikhil Raunak, Amrita Sher-Gil, Alexandre Singh
in a place hidden: Prabhakar Pachpute in the public realm: Justin Ponmany

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The Otolith Group’s Medium Earth at the Roy and Edna Disney/CalArts Theater, Los Angeles

Guest blogger Tracy Buck visits the Otolith Group’s Medium Earth, currently on view at the Roy and Edna Disney/CalArts Theater in LA 

Los Angeles: The Roy and Edna Disney/CalArts Theater (REDCAT) is currently exhibiting the video installation Medium Earth (2013), commissioned by REDCAT and created by London-based artist collective The Otolith Group. The 41-minute film complicates and poeticizes our relationship to seismic activity, its unpredictability and fickleness, and explores its consequence on the otherwise solid entities of rock landscape and on our own bodies.

A “notebook” or “essay” film, the work is the result of research undertaken throughout California, and is conceived of as notes towards the making of a future project. Images that vary in scale from hairline crack to sweeping landscape, that juxtapose the seemingly unchanging stillness of rock with the rush of freeway traffic, and that include banal city parking structures as well as seemingly primordial boulder outcrops underlie sections of voice-over that explore geo-poetics and the biological sensitivities of earthquake predictors such as Charlotte King.

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To capture the tension associated with the hidden and invisible forces below the surface of the earth through the use of moving images — a medium arguably at odds with geological drama — the film manipulates scale and employs sonic resonances in addition to voice-over. The title of the work recalls, but, I argue, also reverses the underlying gesture of the Land Art movement of the 1960s–70s, in which earth became the medium. Intricately linked to the American Southwest, Land Art artists such as Robert Smithson transformed land into site-specific sculpture in their consideration of issues such as temporal scale, human and geological physicality, and the sculpture of landscape. Medium Earth reverses this understanding by considering and assigning agency to the space deeper than the surface of the landscape. Rather than conceiving of the earth as available for sculptural manipulation, instead boulders, the strata of parking structures anchored in the earth, the freeways that span it, and even our bodies themselves are the mediums used by seismic force, and are acted on and marked by the secret tectonic underside of the earth.

These forces below the surface accordingly become characters with personified qualities, much like, as Aram Moshayedi has stated in the exhibition literature, an ancient god whose whims, caprice, and scale of time, as it relates to our own lives, we struggle to comprehend.  In the case of Charlotte King, whose words are performed as voice-over in the film, the land is mapped onto her body — her limbs, head, back, and stomach are correlated to regions in the world and seismic disruptions are anticipated and felt in her body as physical symptoms. Our bodies become much like the landscape: affected, troubled, and shifted by what we cannot see and can only partially predict. “Even stones worry,” as Aram Moshayedi puts it, because “faults hardly keep their promises.”

Medium Earth marks the first work produced by The Otolith Group in an American context, and is on display in the timely midst of small-scale Southern California earthquakes of increasing frequency in recent weeks. The work explores the agency of tectonic forces and presents itself as a project of waiting, listening, translating, of the manipulation of temporal scale and of agency. It will remain on display till June 16, 2013.

Guest Contributor Tracy Buck is currently pursuing a PhD in Art History at the University of California, Los Angeles.  She holds MA degrees in South Asian Cultures and Languages and in Museum Studies, and has worked in the Collections Management and Curatorial departments of several history and art museums.

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Wynyard Wilkinson on ‘Silver from the Indian Sub-Continent 1858-1947’ at Saffronart

Emily Jane Cushing shares a note on a talk given by Wynyard Wilkinson at Saffronart in London

Wynyard Wilkinson introducing the evenings event.

London: On Wednesday 15 May, before the preview of the new Saffronart exhibition ‘Silver From the Indian Sub-Continent 1858-1947’ author and Antique silver specialist Wynyard Wilkinson held an informative discussion on the decorative nature of the silver articles on display.

Wynyard Wilkinson describing ‘Cutch’ style silverware.

Despite the many aspects of silver production during the colonial period in India, given the diverse nature of decorative designs varying from region to region, Wilkinson touched on all the key styles. He noted the aesthetic features and purposes of various pieces, and underlined the relationships between geographical areas and designs, also noting that various regional designs often inter-link.

Wynyard Wilkinson discussing Kashmiri style silverware.

First, Madras “Swami Ware” was taken in to account. Wilkinson noted that despite the fact that ‘swami’ designs exhibited fine and intricately detailed ornamentation of Hindu deities and mythological figures, the style was a huge success in Europe and Great Britain. The most frequently depicted deities in this genre are Vishnu and Brahma riding their vahanas, or associated animals.

Bangalore Silver 'Swami-ware' Three Piece Tea-set by Krishniah Chetty c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35977&a=

Bangalore Silver ‘Swami-ware’ Three Piece Tea-set by Krishniah Chetty
c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35977&a=

After the Madras region, the discussion turned to Cutch silver, known for its attractive patterns of scrolling foliage intertwined with animals, birds and hunting scenes. The Cutch style was the most venerated Indian silverware in the late 19th century. Wilkinson particularly noted the resemblances to 17th century Portuguese pottery decorations, and distinctive similarities in the depiction of animal and bird figures with Persian decoration.

Next, Wilkinson focused on Kashmiri silver, highlighting the shawl pattern in particular. Taking inspiration from the prevalent Kashmiri weaving industry, this pattern illustrates vines of blossoms and leaves amid and between flowing scrolls; these scrolls sometimes lack detailing as to accentuate the distinction between the floral and the scroll aspects of the pattern.

Kashmir Parcel Gilt Set of Four Finger Bowls and Plates in 'Shawl' Pattern c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35971&a=

Kashmir Parcel Gilt Set of Four Finger Bowls and Plates in ‘Shawl’ Pattern c. 1900. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35971&a=

Wilkinson then moved on to silverware produced in Lucknow. Designs from this region are most commonly recognized for their use of two patterns, the ‘jungle’ and the ‘hunting’ pattern. These patterns feature, although not to scale, forests of palm trees containing both animal and male figures, and bold male figures on elephant back pursuing wild animals or competing in sporting activities.

Lucknow Silver Swing-handle Basket in 'Hunting' Pattern c. 1890.  http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35991&a=

Lucknow Silver Swing-handle Basket in ‘Hunting’ Pattern c. 1890. http://www.saffronart.com/fixedjewelry/PieceDetails.aspx?iid=35991&a=

The eclectic diversity of the silversmithing in Bombay, as a result of immigrant artisans from many regions of India who brought with them a wide range of design and decorative influences, was also discussed. Wilkinson noted, when discussing specific pieces, the use of domestic picture design by Bombay artisans, as a conscious move away from Cutch style foliage designs.

To conclude his informative talk, Wynyard Wilkinson drew the audience’s attention to two unique oversize examples of Indian colonial silverware on display. First, a large hand-rinsing fountain produced in Cutch in 1910, and, second, a voluminous two-handled vase crafted in Madras in 1890.

The exhibition will be on view till May 31, 2013, from 11:00 am to 7:00 pm Monday to Friday, and Saturday by appointment at Saffronart, London.

The catalogue may also be viewed online.

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Sakshi Gupta, Mariam Suhail and Avinash Veeraraghavan at Tilton Gallery, New York

Shradha Ramesh of Saffronart visits an exhibition of works by three Indian artists at New York’s Tilton Gallery

New York: Tilton Gallery in New York, housed in a historic town house on the Upper East Side, recently opened an exhibition of the work of three artists residing in India – Sakshi Gupta, Mariam Suhail and Avinash Veeraraghavan.

Sakshi Gupta Untitled, 2012 Metal scrap 43 x 49 x 8 inches Image credit: Jack Tilton Gallery, New York

Sakshi Gupta
Untitled, 2012
Metal scrap
43 x 49 x 8 inches
Image credit: Jack Tilton Gallery, New York

I was greeted by Sakshi Gupta’s biomorphic rendition depicting the passage of time at the entrance of the exhibition. There is an instantaneous emotional connection with the smooth integration of form and texture in this piece. The swell, flow and splatter of forms inspired by nature have an implied impact of turning point in one’s life. The art connoisseur in me was intrigued by Gupta’s minimalistic representation of the metamorphosis of life her.

As I walked up the stairs I was awe struck by Veeraraghavan’s burst of colors and patterns. A new media installation under the fireplace was sheer eye candy. The artist’s juxtaposition of photographic patterns was skilfully designed. His works are influenced by both art and design. ‘Rest in Peace’ is a classic example of this, in which he seamlessly interweaves design principles and artistic form. He continues the combination of overlaying patterns in a series of small prints on display –‘Between Faith and Spam’. This made me think his work served a dual purpose: it was more than a mere photograph or installation, it was well designed.

Avinash Veeraraghavan Rest in Peace, 2012 Laser-cut Gicl�e prints    Image credit: Jack Tilton Gallery, New York

Avinash Veeraraghavan
Rest in Peace, 2012
Laser-cut Giclee prints
Image credit: Jack Tilton Gallery, New York

I was also engrossed by the interplay of language and partial form in Mariam Suhail’s work. The illustrations on display were her representations of partial perceptions of objects. The central barrel-like form was represented in a partial positions of being dipped in liquid. The works looked like simple draft sketches with permanent marker, and this simple and uncluttered presentation extended to her textual works too. She played with space and text in the same way she did with form, evoking a uniform, buoyant emotion of simplicity.

 Mariam Suhail Installation View Image credit: Jack Tilton Gallery, New York

Mariam Suhail
Installation View
Image credit: Jack Tilton Gallery, New York

Tilton Gallery is known for promoting acclaimed contemporary artists from across the world, including artists such as David Hammons, Marlene Dumas, Fred Tomaselli, Huang Yong Ping and Francis Alys. The gallery is located walking distance from the Whitney Museum of American Art, the Metropolitan Museum of Art, the Guggenheim Museum and the Frick Museum, so make a day of it and visit this exhibition!

To learn more about the show, click here.

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Imran Qureshi at the Metropolitan Museum of Art, New York

Manjari Sihare shares some snippets of Imran Qureshi’s work at the Metropolitan Museum of Art, New York 

New York: The Imran Qureshi Roof Garden Commission at the Metropolitan Museum, New York is now on view.  Entitled The Roof Garden Commission: Imran Qureshi, the project represents the artist’s emotional response to violence occurring across the globe in recent decades and his earnest hope for regeneration and lasting peace in the aftermath of man-made disasters. Here are some snippets from the special Frieze Art Fair VIP Preview held on Friday, May 10th. Watch this space for more on this spectacular exhibit. For all New Yorkers and those visiting for the Frieze Fair,  this is a must-see!

All images are courtesy the Metropolitan Museum of Art, New York

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Husain’s granddaughter shares some memories of her ‘Dada’

Elisabetta Marabotto of Saffronart shares a video of Atifa Suri  on her grandfather, the great Indian artist M.F. Husain 

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Heritage of Pakistan Publication Series

Shradha Ramesh of Saffronart discovers the documentation of the diverse cultural heritage of Pakistan.

New York: In any country, art and architecture reflect the historic milieu of culture and heritage. Among the emerging Asian and Middle Eastern markets, Pakistan has gained international recognition. The Pakistani art market has been doing well both nationally and internationally. According to Fabian Bocart, founder of the Brussels-based Tutela Capital, “…in the case of Middle Eastern/Islamic contemporary art (as I call it), where it’s not the market that’s emerging, in fact, but our discovery of it. Great art is great art.”

Though Pakistani art was misconstrued to have born the brunt of societal hostility to free expression, in recent times, the country’s contemporary art and literature has demonstrated that it has broken clear of that taboo. Classic examples of this liberation are the artworks by internationally acclaimed artists like Mohammed Ali Talpur, Rashid Rana, Imran Qureshi and others. A panel discussion on Pakistani contemporary art, held at Saffronart in London last year, explored the cultural and socio-political influences that acted on artists from the region.

The evolution of a more liberal stylistic representation is clearly highlighted by the publication of the book Churches of Pakistan by photographer Syed Javaid Kazi (President of the Photographic Society of Pakistan) and Dr. Safdar Ali Shah (Director of Academics at the National University of Sciences and Technology, Pakistan). The book is a photographic compilation of well preserved churches in Pakistan. The architecture of churches ranged from the oldest European influenced gothic styles to Sufi influenced marble structures.

In continuation of their religious architectural venture, the duo, along with publisher Mansur Rashid also lunched The Sikh Heritage of Pakistana coffee table book that documents the well maintained gurdwaras that are run by the Evacuee Trust Property Board of the Government of Pakistan and the Darbar Sahib, a key architectural structure in the history of the Sikhs, where Guru Nanak spent his last 18 years. It houses both the Guru’s mazaar and samadhi. The books also incorporates Allama Iqbal’s poetic tribute to Guru Nanak, and is believed to have accomplished a dual mission -“that Islam accepts the right of the people to follow whatever religion they wish to and that Pakistan is not about terrorism only.”

Hindu Heritage of Pakistan and Sacred Companions at the Mystical Abodes of Pakistan and India are other publications in the series, where Syed Javaid A. Kazi has collaborated with Dr Safdar Ali Shah and Dr. Jürgen Wasim Frembgen (Senior Curator and Head of the Islamic Collection at the Munich State Museum of Ethnology, and Professor for the History of Religion and Culture of Islam at the Institute of Near and Middle Eastern Studies, University of Munich) respectively. The books encompass a photographic collection of various Hindu temples that are in existence in Pakistan.

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Talk on The Art of Rummana Hussain | May 10, 2013 at Goethe Hall, MMB, Mumbai

Manjari Sihare recommends a talk on the art of Rumanna Hussain being hosted by the Mohile Parikh Center in Mumbai on May 10th, 2013. See below for more details:

MPC identity artwork

 

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Indian Printmaking Exhibition at NGMA Bangalore

Tarika Agarwal of Saffronart on an exhibition in Bangalore that documents trends in Indian printmaking over the last 100 years

Bangalore: The National Gallery of Modern Art, Bangalore, has organized a month-long exhibition on Indian printmaking in the city. The exhibition opened on April 28, 2013, and will continue till the end of May.

The exhibition is titled ‘Between the Lines’, and has been curated by Lina Vincent Sunish, an art historian from Bangalore. The exhibition is mainly based on Indian prints from the private collection of Waswo X. Waswo that document the trends in Indian printmaking over the last 100 years. Waswo is an artist hailing from Wisconsin, USA, who now lives in India, and has a special interest in Indian printmakers and their work.

e-invitation

The opportunity to view works from a private collection is bound to raise interest within art circles. Art collectors are the ones who ultimately drive the market as well as dictate future trends. When an public institution as important as the National Gallery of Modern Art (NGMA) decides to go ahead with an exhibition displaying a private collection of Indian prints, be assured that it will be a comprehensive show as well as a learning experience.

The exhibition tells the complete story of Indian printmaking through a variety of printing techniques on display, including etchings, lithographs, woodcuts and serigraphs. Programs have been designed to help the general public as well as artists and students understand Indian history through these prints. What makes the show a ‘must-visit’ is the timeline of the collection. While some of the prints date back to 1917, the more contemporary prints count some as recent as 2012. There are about 152 works by 79 artists displayed from the collection.

This exhibition was first held at the Visual Arts Gallery of the India Habitat Centre in Delhi, which we blogged about here. It is accompanied by a comprehensive catalogue titled ‘Between the Lines: Identity, Place, and Power – Selections from the Waswo X. Waswo Collection of Indian Printmaking‘.

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